Romans 4:17
New American Bible (Revised Edition)
17 as it is written, “I have made you father of many nations.” He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist.(A)
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Romans 4:17
New International Version
17 As it is written: “I have made you a father of many nations.”[a](A) He is our father in the sight of God, in whom he believed—the God who gives life(B) to the dead and calls(C) into being things that were not.(D)
Footnotes
- Romans 4:17 Gen. 17:5
1 Corinthians 6:11
New American Bible (Revised Edition)
11 That is what some of you used to be; but now you have had yourselves washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.(A)
Sexual Immorality.[a]
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- 6:12–20 Paul now turns to the opinion of some Corinthians that sexuality is a morally indifferent area (1 Cor 6:12–13). This leads him to explain the mutual relation between the Lord Jesus and our bodies (1 Cor 6:13b) in a densely packed paragraph that contains elements of a profound theology of sexuality (1 Cor 6:15–20).
1 Corinthians 6:11
New International Version
11 And that is what some of you were.(A) But you were washed,(B) you were sanctified,(C) you were justified(D) in the name of the Lord Jesus Christ and by the Spirit of our God.
Romans 3:24-26
New American Bible (Revised Edition)
24 They are justified freely by his grace through the redemption in Christ Jesus,(A) 25 whom God set forth as an expiation,[a] through faith, by his blood, to prove his righteousness because of the forgiveness of sins previously committed,(B) 26 through the forbearance of God—to prove his righteousness in the present time, that he might be righteous and justify the one who has faith in Jesus.
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- 3:25 Expiation: this rendering is preferable to “propitiation,” which suggests hostility on the part of God toward sinners. As Paul will be at pains to point out (Rom 5:8–10), it is humanity that is hostile to God.
Romans 3:24-26
New International Version
24 and all are justified(A) freely by his grace(B) through the redemption(C) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](D) through the shedding of his blood(E)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(F)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
Footnotes
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
2 Corinthians 5:21
New American Bible (Revised Edition)
21 [a]For our sake he made him to be sin who did not know sin,(A) so that we might become the righteousness of God in him.
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- 5:21 This is a statement of God’s purpose, expressed paradoxically in terms of sharing and exchange of attributes. As Christ became our righteousness (1 Cor 1:30), we become God’s righteousness (cf. 2 Cor 5:14–15).
2 Corinthians 5:21
New International Version
21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)
Footnotes
- 2 Corinthians 5:21 Or be a sin offering
Ephesians 1:7
New American Bible (Revised Edition)
Fulfillment Through Christ. 7 In him we have redemption by his blood, the forgiveness of transgressions, in accord with the riches of his grace(A)
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Ephesians 1:7
New International Version
7 In him we have redemption(A) through his blood,(B) the forgiveness of sins, in accordance with the riches(C) of God’s grace
Colossians 1:14
New American Bible (Revised Edition)
14 in whom we have redemption, the forgiveness of sins.(A)
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Colossians 1:14
New International Version
1 Thessalonians 5:23
New American Bible (Revised Edition)
Concluding Prayer. 23 [a]May the God of peace himself make you perfectly holy and may you entirely, spirit, soul, and body, be preserved blameless for the coming of our Lord Jesus Christ.(A)
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- 5:23 Another possible translation is, “May the God of peace himself make you perfectly holy and sanctify your spirit fully, and may both soul and body be preserved blameless for the coming of our Lord Jesus Christ.” In either case, Paul is not offering an anthropological or philosophical analysis of human nature. Rather, he looks to the wholeness of what may be called the supernatural and natural aspects of a person’s service of God.
1 Thessalonians 5:23
New International Version
23 May God himself, the God of peace,(A) sanctify you through and through. May your whole spirit, soul(B) and body be kept blameless(C) at the coming of our Lord Jesus Christ.(D)
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