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Then what advantage does the Jew have? Or what is the profit of circumcision? Much in every way! Because first of all, they were entrusted with the revelations of God. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? May it never be! Yes, let God be found true, but every man a liar. As it is written,

“that you might be justified in your words,
    and might prevail when you come into judgment.”Psalm 51:4

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do. May it never be! For then how will God judge the world? For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin. 10 As it is written,

“There is no one righteous;
    no, not one.
11 There is no one who understands.
    There is no one who seeks after God.
12 They have all turned away.
    They have together become unprofitable.
There is no one who does good,
    no, not so much as one.”Psalm 14:1-3; 53:1-3; Ecclesiastes 7:20
13 “Their throat is an open tomb.
    With their tongues they have used deceit.”Psalm 5:9
“The poison of vipers is under their lips.”Psalm 140:3
14     “Their mouth is full of cursing and bitterness.”Psalm 10:7
15 “Their feet are swift to shed blood.
16     Destruction and misery are in their ways.
17     The way of peace, they haven’t known.”Isaiah 59:7-8
18 “There is no fear of God before their eyes.”Psalm 36:1

19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. 20 Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, 23 for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus; 25 whom God sent to be an atoning sacrifice,[a] through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; 26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 We maintain therefore that a man is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also, 30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

31 Do we then nullify the law through faith? May it never be! No, we establish the law.

Footnotes

  1. 3:25 or, a propitiation

What advantage then does the Jew have? Or what profit is there in circumcision? Much in every way! Chiefly because the oracles of God were entrusted to them.

What if some did not believe? Would their unbelief nullify the faithfulness of God? God forbid! Let God be true, and every man a liar. As it is written:

“That You may be justified in Your words,
    and may prevail in Your judging.”[a]

But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unrighteous in taking vengeance? (I am speaking in human terms.) God forbid! For then how could God judge the world? If through my lie the truth of God has abounded more to His glory, why am I still being judged as a sinner? Why not rather say, “Let us do evil that good may come,” as we are slanderously accused and as some claim that we say? Their condemnation is just.

There Is None Righteous

What then? Are we better than they? No, not at all. For we have already charged that both Jews and Gentiles are all under sin. 10 As it is written:

“There is none righteous, no, not one;[b]
11     there is no one who understands;
    there is no one who seeks after God.[c]
12 They have all turned aside;
    together they have become worthless;
there is no one who does good,
    no, not one.”[d]
13 “Their throats are an open grave;
    with their tongues they have used deceit”;
“the poison of vipers is under their lips”;[e]
14     “their mouths are full of cursing and bitterness.”[f]
15 “Their feet are swift to shed blood;[g]
16     destruction and misery are in their paths;[h]
17 and they do not know the way of peace.”[i]
18     “There is no fear of God before their eyes.”[j]

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced, and all the world may become accountable to God. 20 Therefore by the works of the law no flesh will be justified in His sight, for through the law comes the knowledge of sin.

Righteousness Through Faith

21 But now, apart from the law, the righteousness of God is revealed, being witnessed by the Law and the Prophets. 22 This righteousness of God comes through faith in Jesus Christ[k] to all and upon all who believe, for there is no distinction. 23 For all have sinned and come short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God has set forth to be a propitiation through faith, in His blood, for a demonstration of His righteousness, because in His forbearance God had passed over the sins previously committed, 26 to prove His righteousness at this present time so that He might be just and be the justifier of him who has faith in Jesus.

27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith without the works of the law. 29 Is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 seeing it is one God, who shall justify the circumcised by faith, and the uncircumcised through faith. 31 Do we then make the law void through faith? God forbid! Instead, we establish the law.