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Romans 3
New International Version
Romans 3
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Romans 3
Common English Bible
Romans 3
Common English Bible
God’s faithfulness and justice
3 So what’s the advantage of being a Jew? Or what’s the benefit of circumcision? 2 Plenty in every way. First of all, the Jews were trusted with God’s revelations. 3 What does it matter, then, if some weren’t faithful? Their lack of faith won’t cancel God’s faithfulness, will it? 4 Absolutely not! God must be true, even if every human being is a liar, as it is written:
So that it can show that you are right in your words;
and you will triumph when you are judged.[a]
5 But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)? 6 Absolutely not! If God weren’t just, how could he judge the world? 7 But if God’s truth is demonstrated by my lie and it increases his glory, why am I still judged as a sinner? 8 Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)
All are under the power of sin
9 So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin. 10 As it is written,
There is no righteous person, not even one.
11 There is no one who understands.
There is no one who looks for God.
12 They all turned away.
They have become worthless together.
There is no one who shows kindness.
There is not even one.[b]
13 Their throat is a grave that has been opened.
They are deceitful with their tongues,
and the poison of vipers is under their lips.[c]
14 Their mouths are full of cursing and bitterness.[d]
15 Their feet are quick to shed blood;
16 destruction and misery are in their ways;
17 and they don’t know the way of peace.[e]
18 There is no fear of God in their view of the world.[f]
19 Now we know that whatever the Law says, it speaks to those who are under the Law, in order to shut every mouth and make it so the whole world has to answer to God. 20 It follows that no human being will be treated as righteous in his presence by doing what the Law says, because the knowledge of sin comes through the Law.
God’s righteousness through faithfulness of Christ
21 But now God’s righteousness has been revealed apart from the Law, which is confirmed by the Law and the Prophets. 22 God’s righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There’s no distinction. 23 All have sinned and fall short of God’s glory, 24 but all are treated as righteous freely by his grace because of a ransom that was paid by Christ Jesus. 25 Through his faithfulness, God displayed Jesus as the place of sacrifice where mercy is found by means of his blood. He did this to demonstrate his righteousness in passing over sins that happened before, 26 during the time of God’s patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous.
27 What happens to our bragging? It’s thrown out. With which law? With what we have accomplished under the Law? 28 No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law. 29 Or is God the God of Jews only? Isn’t God the God of Gentiles also? Yes, God is also the God of Gentiles. 30 Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn’t circumcised righteous through faith. 31 Do we then cancel the Law through this faith? Absolutely not! Instead, we confirm the Law.
Romans 3
The Message
Romans 3
The Message
3 1-2 So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.
2-6 First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:
Your words stand fast and true;
Rejection doesn’t faze you.
But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our lies don’t even make a dent in his truth, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
7-8 It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree.
We’re All in the Same Sinking Boat
9-20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
There’s nobody living right, not even one,
nobody who knows the score, nobody alert for God.
They’ve all taken the wrong turn;
they’ve all wandered down blind alleys.
No one’s living right;
I can’t find a single one.
Their throats are gaping graves,
their tongues slick as mudslides.
Every word they speak is tinged with poison.
They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
litter the land with heartbreak and ruin,
Don’t know the first thing about living with others.
They never give God the time of day.
This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
God Has Set Things Right
21-24 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
25-26 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
27-28 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.
29-30 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.
31 But by shifting our focus from what we do to what God does, don’t we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.
Romans 3
New Revised Standard Version Updated Edition
Romans 3
New Revised Standard Version Updated Edition
3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much, in every way. For in the first place, the Jews[a] were entrusted with the oracles of God.(A) 3 What if some were unfaithful? Will their faithlessness nullify the faithfulness of God?(B) 4 By no means! Although every human is a liar, let God be proved true, as it is written,
5 But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)(D) 6 By no means! For then how could God judge the world? 7 But if through my falsehood God’s truthfulness abounds to his glory, why am I still being judged as a sinner? 8 And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their judgment is deserved!(E)
None Is Righteous
9 What then? Are we any better off?[c] No, not at all, for we have already charged that all, both Jews and Greeks, are under the power of sin,(F) 10 as it is written:
“There is no one who is righteous, not even one;(G)
11 there is no one who has understanding;
there is no one who seeks God.
12 All have turned aside; together they have become worthless;
there is no one who shows kindness;
there is not even one.”
13 “Their throats are opened graves;
they use their tongues to deceive.”
“The venom of vipers is under their lips.”(H)
14 “Their mouths are full of cursing and bitterness.”
15 “Their feet are swift to shed blood;(I)
16 ruin and misery are in their paths,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”
19 Now we know that, whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.(J) 20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(K)
Righteousness through Faith
21 But now, apart from the law, the righteousness of God has been disclosed and is attested by the Law and the Prophets,(L) 22 the righteousness of God through the faith of Jesus Christ[d] for all who believe.[e] For there is no distinction,(M) 23 since all have sinned and fall short of the glory of God;(N) 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(O) 25 whom God put forward as a sacrifice of atonement[f] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(P) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[g]
27 Then what becomes of boasting? It is excluded. Through what kind of law? That of works? No, rather through the law of faith.(Q) 28 For we hold that a person is justified by faith apart from works prescribed by the law.(R) 29 Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, 30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(S) 31 Do we then overthrow the law through this faith? By no means! On the contrary, we uphold the law.
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Common English Bible (CEB)
Copyright © 2011 by Common English Bible
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New Revised Standard Version Updated Edition (NRSVUE)
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.