Romans 3
Mounce Reverse Interlinear New Testament
3 What tis advantage perissos then oun · ho has the ho Jew Ioudaios? Or ē what tis is the ho value ōpheleia of ho circumcision peritomē? 2 Much polys in kata every pas way tropos. For gar first prōton of all , they were entrusted pisteuō with the ho oracles logion of ho God theos. 3 But gar what tis if ei some tis were unfaithful apisteō, will katargeō · ho their autos lack apistia of faith nullify katargeō the ho faithfulness pistis of ho God theos? 4 By no means mē! Let God theos be ginomai · de · ho true alēthēs and de every pas man anthrōpos a liar pseustēs. As kathōs it is written graphō, “ so that hopōs you may an be justified dikaioō in en · ho your sy words logos and kai prevail nikaō when en · ho you sy are judged krinō.” 5 But de if ei · ho our hēmeis unrighteousness adikia demonstrates synistēmi the righteousness dikaiosynē of God theos, what tis shall we say legō? That God theos is unjust adikos · ho · ho to inflict epipherō · ho wrath orgē on us? ( I use a human kata anthrōpos argument legō!) 6 By no means mē! For epei otherwise how pōs could God theos judge krinō · ho the ho world kosmos? 7 But de if ei by en my emos lie pseusma · ho God’ s theos truthfulness alētheia · ho · ho abounds perisseuō to eis · ho his autos glory doxa, why tis am krinō I kagō still eti being condemned krinō as hōs a sinner hamartōlos? 8 And kai why not mē say ( as kathōs some tis slanderously blasphēmeō · kai claim phēmi that we hēmeis are saying legō), “ Let us do poieō · ho evil kakos so hina that good agathos may come erchomai · ho of it”? Their hos · ho condemnation krima is eimi well endikos deserved !
9 What tis then oun? Are we better proechō off ? Not ou at pantōs all , for gar we have already charged proaitiaomai that both te Jews Ioudaios and kai Greeks Hellēn are eimi all pas under hypo the power of sin hamartia, 10 as kathōs it is written graphō, “ No ou one is eimi righteous dikaios, not even oude one heis; 11 no ou one is eimi · ho understanding syniēmi; no ou one is eimi · ho seeking ekzēteō for · ho God theos. 12 They have all pas turned ekklinō away ; together hama they have become worthless achreioō. No ou one is eimi · ho doing poieō good chrēstotēs, there is eimi not ou even heōs one heis. 13 Their autos throat larynx is an open anoigō grave taphos; · ho with ho their autos tongues glōssa they deceive dolioō; the poison ios of asps aspis is under hypo · ho their autos lips cheilos; 14 their hos · ho mouth stoma is full of gemō cursing ara and kai bitterness pikria; 15 · ho their autos feet pous are swift oxys to shed ekcheō blood haima; 16 destruction syntrimma and kai misery talaipōria are in en · ho their autos paths hodos; 17 and kai the way hodos of peace eirēnē they have not ou known ginōskō. 18 There is eimi no ou fear phobos of God theos before apenanti · ho their autos eyes ophthalmos.”
19 Now de we know oida that hoti whatever hosos the ho law nomos says legō, it speaks laleō to those ho who are under en the ho law nomos, so hina that every pas mouth stoma may be silenced phrassō and kai the ho whole pas world kosmos may be ginomai held accountable hypodikos to ho God theos. 20 So dioti by ek the works ergon of the law nomos no ou flesh sarx at all pas will be justified dikaioō before enōpion him autos, because gar through dia the law nomos comes the knowledge epignōsis of sin hamartia.
21 But de now nyni, apart chōris from the law nomos ( although attested martyreō by hypo the ho law nomos and kai the ho prophets prophētēs) the righteousness dikaiosynē of God theos has been disclosed phaneroō. 22 It is the righteousness dikaiosynē · de of God theos available through dia faith pistis in Jesus Iēsous Christ Christos for eis all pas who ho believe pisteuō. ( For gar there is eimi no ou distinction diastolē, 23 since gar all pas have sinned hamartanō and kai continue to fall hystereō short of the ho glory doxa of ho God theos.) 24 They are justified dikaioō freely dōrean by ho his autos grace charis through dia the ho redemption apolytrōsis that ho is in en Christ Christos Jesus Iēsous, 25 whom hos God theos set forth protithēmi · ho as an atoning hilastērion sacrifice by en his autos blood haima, obtainable through dia · ho faith pistis. · ho This was to eis demonstrate endeixis · ho his autos righteousness dikaiosynē, because dia God in his forbearance · ho had paresis passed over · ho previous proginomai sins hamartēma. 26 · ho · ho It was also to pros · ho demonstrate endeixis · ho his autos righteousness dikaiosynē at en the ho present nyn time kairos, that eis · ho he autos might be eimi just dikaios and kai the justifier dikaioō of the ho one who has ek faith pistis in Jesus Iēsous.
27 Where pou then oun is · ho boasting kauchēsis? It has been excluded ekkleiō. By dia what poios kind of law nomos? By a law of ho works ergon? No ouchi, but alla by dia the law nomos of faith pistis. 28 For gar we hold logizomai that a person anthrōpos is justified dikaioō by faith pistis apart chōris from the works ergon of the law nomos. 29 Or ē is God the ho God theos of Jews Ioudaios only monon? Is he not ouchi the God of Gentiles ethnos as kai well ? Yes nai, of Gentiles ethnos as kai well . 30 Since eiper God theos is one heis, · ho he hos will justify dikaioō the circumcised peritomē on ek the basis of their faith pistis and kai the uncircumcised akrobystia by dia the ho same faith pistis. 31 Do we katargeō therefore oun nullify katargeō the law nomos through dia · ho faith pistis? By no means mē! On the contrary alla, we uphold histēmi the law nomos.
Romans 3
International Standard Version
Everyone is a Sinner
3 What advantage, then, does the Jew have, or what value is there in circumcision? 2 There are all kinds of advantages! First of all, the Jews[a] have been entrusted with the utterances of God. 3 What if some of the Jews[b] were unfaithful? Their unfaithfulness cannot cancel God’s faithfulness, can it? 4 Of course not! God is true, even if everyone else is a liar. As it is written,
5 But if our unrighteousness serves to confirm God’s righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.) 6 Of course not! Otherwise, how could God judge the world? 7 For[e] if through my falsehood God’s truthfulness glorifies him even more, why am I still being condemned as a sinner? 8 Or can we say—as some people slander us by claiming that we say—“Let’s do evil that good may result”? They deserve to be condemned!
9 What, then, does this mean?[f] Are we Jews[g] any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of[h] sin. 10 As it is written,
“Not even one person is righteous.
11 No one understands.
No one searches for God.
12 All have turned away.
They have become completely worthless.
No one shows kindness, not even one person![i]
13 Their throats are open graves.
With their tongues they deceive.[j]
The venom of poisonous snakes is under their lips.[k]
14 Their mouths are full of cursing and bitterness.[l]
15 They run swiftly[m] to shed blood.
16 Ruin and misery characterize their lives.
17 They have not learned the path to peace.[n]
18 They don’t fear God.[o]
19 Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore, God[p] will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.
God Gives Us Righteousness through Faith
21 But now, apart from the Law, God’s righteousness is revealed and is attested by the Law and the Prophets— 22 God’s righteousness through the faithfulness of Jesus[q] the Messiah[r]— for all who believe. For there is no distinction among people,[s] 23 since all have sinned and continue to fall short of God’s glory. 24 By his grace they are justified freely through the redemption that is in the Messiah[t] Jesus, 25 whom God offered as a place where atonement by the Messiah’s[u] blood would occur through faith. He did this[v] to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past. 26 He wanted[w] to demonstrate at the present time that he himself is righteous and that he justifies anyone who has the faithfulness of Jesus.[x]
27 What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith. 28 For[y] we maintain that a person is justified by faith apart from the actions prescribed by the Law. 29 Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, 30 since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith. 31 Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.
Footnotes
- Romans 3:2 Lit. they
- Romans 3:3 Lit. of them
- Romans 3:4 Lit. are justified in your words
- Romans 3:4 Cf. Ps 51:4
- Romans 3:7 Other mss. read But
- Romans 3:9 The Gk. lacks does this mean
- Romans 3:9 The Gk. lacks Jews
- Romans 3:9 The Gk. lacks the power of
- Romans 3:12 Cf. Ps 14:1-3; 53:1-3; Eccl 7:20
- Romans 3:13 Cf. Ps 5:9
- Romans 3:13 Cf. Ps 140:3
- Romans 3:14 Cf. Ps 10:7
- Romans 3:15 Lit. Their feet are swift
- Romans 3:17 Cf. Isa 59:7-8; Prov 1:16
- Romans 3:18 Lit. God before their eyes
- Romans 3:20 The Gk. lacks God
- Romans 3:22 Or through faith in Jesus
- Romans 3:22 Or Christ
- Romans 3:22 The Gk. lacks among people
- Romans 3:24 Or Christ
- Romans 3:25 Lit. by his
- Romans 3:25 The Gk. lacks He did this
- Romans 3:26 The Gk. lacks He wanted
- Romans 3:26 Or faith in Jesus
- Romans 3:28 Other mss. read Therefore
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