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No One Is Good

What does all this mean? Does it mean that we Jews are better off[a] than the Gentiles? No, it doesn't! Jews, as well as Gentiles, are ruled by sin, just as I have said. 10 (A) The Scriptures tell us,

“No one is acceptable to God!
11 Not one of them understands
    or even searches for God.
12 They have all turned away
    and are worthless.
There isn't one person
    who does right.
13 (B) Their words are like
    an open pit,
and their tongues are good
    only for telling lies.
Each word is as deadly
    as the fangs of a snake,
14 (C) and they say nothing
    but bitter curses.
15 (D) These people quickly
    become violent.
16 Wherever they go,
they leave ruin
    and destruction.
17 They don't know how
to live in peace.
18     (E) They don't even fear God.”

19 We know that everything in the Law was written for those who are under its power. The Law says these things to stop anyone from making excuses and to let God show that the whole world is guilty. 20 (F) God doesn't accept people simply because they obey the Law. No, indeed! All the Law does is to point out our sin.

God's Way of Accepting People

21 Now we see how God does make us acceptable to him. The Law and the Prophets[b] tell how we become acceptable, and it isn't by obeying the Law of Moses. 22 (G) God treats everyone alike. He accepts people only because they have faith in Jesus Christ. 23 All of us have sinned and fallen short of God's glory. 24 But God treats us much better than we deserve, and because of Christ Jesus, he freely accepts us and sets us free from our sins. 25-26 (H) God sent Christ to be our sacrifice. Christ offered his life's blood, so by faith in him we could come to God. And God did this to show that in the past he was right to be patient and forgive sinners. This also shows that God is right when he accepts people who have faith in Jesus.

27 What is left for us to brag about? Not a thing! Is it because we obeyed some law? No! It is because of faith. 28 We see that people are acceptable to God because they have faith, and not because they obey the Law. 29 Does God belong only to the Jews? Isn't he also the God of the Gentiles? Yes, he is! 30 (I) There is only one God, and he accepts Gentiles as well as Jews, simply because of their faith. 31 Do we destroy the Law by our faith? Not at all! We make it even more powerful.

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Footnotes

  1. 3.9 better off: Or “worse off.”
  2. 3.21 The Law and the Prophets: The Jewish Scriptures, that is, the Old Testament.

No One Is Righteous

What shall we conclude then? Do we have any advantage?(A) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(B) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[a](C)
13 “Their throats are open graves;
    their tongues practice deceit.”[b](D)
“The poison of vipers is on their lips.”[c](E)
14     “Their mouths are full of cursing and bitterness.”[d](F)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[e](G)
18     “There is no fear of God before their eyes.”[f](H)

19 Now we know that whatever the law says,(I) it says to those who are under the law,(J) so that every mouth may be silenced(K) and the whole world held accountable to God.(L) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(M) rather, through the law we become conscious of our sin.(N)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(O) has been made known, to which the Law and the Prophets testify.(P) 22 This righteousness(Q) is given through faith(R) in[g] Jesus Christ(S) to all who believe.(T) There is no difference between Jew and Gentile,(U) 23 for all have sinned(V) and fall short of the glory of God, 24 and all are justified(W) freely by his grace(X) through the redemption(Y) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[h](Z) through the shedding of his blood(AA)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AB) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(AC) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AD) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AE) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AF) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  2. Romans 3:13 Psalm 5:9
  3. Romans 3:13 Psalm 140:3
  4. Romans 3:14 Psalm 10:7 (see Septuagint)
  5. Romans 3:17 Isaiah 59:7,8
  6. Romans 3:18 Psalm 36:1
  7. Romans 3:22 Or through the faithfulness of
  8. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).