27 Where, then, is boasting?(A) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(B) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(C) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(D) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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27 What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith. 28 For[a] we maintain that a person is justified by faith apart from the actions prescribed by the Law. 29 Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, 30 since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith. 31 Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.

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Footnotes

  1. Romans 3:28 Other mss. read Therefore

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.

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