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27 So what room is left for boasting? None at all! What kind of Torah excludes it? One that has to do with legalistic observance of rules? No, rather, a Torah that has to do with trusting. 28 Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.

29 Or is God the God of the Jews only? Isn’t he also the God of the Gentiles? Yes, he is indeed the God of the Gentiles; 30 because, as you will admit, God is one.[a] Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting. 31 Does it follow that we abolish Torah by this trusting? Heaven forbid! On the contrary, we confirm Torah.

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Footnotes

  1. Romans 3:30 Deuteronomy 6:4

27 Where, then, is boasting?(A) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(B) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(C) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(D) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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