24 being justified [a]freely (A)by His grace (B)through the redemption that is in Christ Jesus, 25 whom God set forth (C)as a [b]propitiation (D)by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over (E)the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Boasting Excluded

27 (F)Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude (G)that a man is [c]justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since (H)there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

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Footnotes

  1. Romans 3:24 without any cost
  2. Romans 3:25 mercy seat
  3. Romans 3:28 declared righteous

24 and all are justified(A) freely by his grace(B) through the redemption(C) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](D) through the shedding of his blood(E)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(F) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(G) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(H) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(I) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(J) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

Dead to Sin, Alive to God

What shall we say then? (A)Shall we continue in sin that grace may abound? Certainly not! How shall we who (B)died to sin live any longer in it? Or do you not know that (C)as many of us as were baptized into Christ Jesus (D)were baptized into His death? Therefore we were (E)buried with Him through baptism into death, that (F)just as Christ was raised from the dead by (G)the glory of the Father, (H)even so we also should walk in newness of life.

(I)For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that (J)our old man was crucified with Him, that (K)the body of sin might be [a]done away with, that we should no longer be slaves of sin. For (L)he who has died has been [b]freed from sin. Now (M)if we died with Christ, we believe that we shall also live with Him, knowing that (N)Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, (O)He died to sin once for all; but the life that He lives, (P)He lives to God. 11 Likewise you also, [c]reckon yourselves to be (Q)dead indeed to sin, but (R)alive to God in Christ Jesus our Lord.

12 (S)Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present your (T)members as [d]instruments of unrighteousness to sin, but (U)present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. 14 For (V)sin shall not have dominion over you, for you are not under law but under grace.

From Slaves of Sin to Slaves of God

15 What then? Shall we sin (W)because we are not under law but under grace? Certainly not! 16 Do you not know that (X)to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart (Y)that form of doctrine to which you were [e]delivered. 18 And (Z)having been set free from sin, you became slaves of righteousness.

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Footnotes

  1. Romans 6:6 rendered inoperative
  2. Romans 6:7 cleared
  3. Romans 6:11 consider
  4. Romans 6:13 Or weapons
  5. Romans 6:17 entrusted

Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B) By no means! We are those who have died to sin;(C) how can we live in it any longer? Or don’t you know that all of us who were baptized(D) into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death(E) in order that, just as Christ was raised from the dead(F) through the glory of the Father, we too may live a new life.(G)

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(H) For we know that our old self(I) was crucified with him(J) so that the body ruled by sin(K) might be done away with,[a] that we should no longer be slaves to sin(L) because anyone who has died has been set free from sin.(M)

Now if we died with Christ, we believe that we will also live with him.(N) For we know that since Christ was raised from the dead,(O) he cannot die again; death no longer has mastery over him.(P) 10 The death he died, he died to sin(Q) once for all;(R) but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin(S) but alive to God in Christ Jesus. 12 Therefore do not let sin reign(T) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(U) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(V) 14 For sin shall no longer be your master,(W) because you are not under the law,(X) but under grace.(Y)

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(Z) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(AA)—whether you are slaves to sin,(AB) which leads to death,(AC) or to obedience, which leads to righteousness? 17 But thanks be to God(AD) that, though you used to be slaves to sin,(AE) you have come to obey from your heart the pattern of teaching(AF) that has now claimed your allegiance. 18 You have been set free from sin(AG) and have become slaves to righteousness.(AH)

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Footnotes

  1. Romans 6:6 Or be rendered powerless

23 But before faith came, we were kept under guard by the law, [a]kept for the faith which would afterward be revealed. 24 Therefore (A)the law was our [b]tutor to bring us to Christ, (B)that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.

Sons and Heirs

26 For you (C)are all sons of God through faith in Christ Jesus. 27 For (D)as many of you as were baptized into Christ (E)have put on Christ.

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Footnotes

  1. Galatians 3:23 Lit. confined
  2. Galatians 3:24 In a household, the guardian responsible for the care and discipline of the children

Children of God

23 Before the coming of this faith,[a] we were held in custody(A) under the law, locked up until the faith that was to come would be revealed.(B) 24 So the law was our guardian until Christ came(C) that we might be justified by faith.(D) 25 Now that this faith has come, we are no longer under a guardian.(E)

26 So in Christ Jesus you are all children of God(F) through faith, 27 for all of you who were baptized into Christ(G) have clothed yourselves with Christ.(H)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

Redemption in Christ

(A)Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as (B)He chose us in Him (C)before the foundation of the world, that we should (D)be holy and without blame before Him in love, (E)having predestined us to (F)adoption as sons by Jesus Christ to Himself, (G)according to the good pleasure of His will, to the praise of the glory of His grace, (H)by which He [a]made us accepted in (I)the Beloved.

(J)In Him we have redemption through His blood, the forgiveness of sins, according to (K)the riches of His grace

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Footnotes

  1. Ephesians 1:6 Lit. bestowed grace (favor) upon us

Praise for Spiritual Blessings in Christ

Praise be to the God and Father of our Lord Jesus Christ,(A) who has blessed us in the heavenly realms(B) with every spiritual blessing in Christ. For he chose us(C) in him before the creation of the world(D) to be holy and blameless(E) in his sight. In love(F) he[a] predestined(G) us for adoption to sonship[b](H) through Jesus Christ, in accordance with his pleasure(I) and will— to the praise of his glorious grace,(J) which he has freely given us in the One he loves.(K) In him we have redemption(L) through his blood,(M) the forgiveness of sins, in accordance with the riches(N) of God’s grace

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Footnotes

  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.