23 For all have sinned, and come short of the glory of God;

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23 for all have sinned(A) and fall short of the glory of God,

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20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

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20 The one who sins is the one who will die.(A) The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.(B)

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27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

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27 For the Son of Man(A) is going to come(B) in his Father’s glory with his angels, and then he will reward each person according to what they have done.(C)

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Who will render to every man according to his deeds:

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God “will repay each person according to what they have done.”[a](A)

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Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

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16 Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.(A)

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10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

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10 Tell the righteous it will be well(A) with them,
    for they will enjoy the fruit of their deeds.(B)

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30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

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30 Instead, everyone will die for their own sin;(A) whoever eats sour grapes—their own teeth will be set on edge.

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34 My covenant will I not break, nor alter the thing that is gone out of my lips.

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34 I will not violate my covenant
    or alter what my lips have uttered.(A)

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For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

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For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh, in order that the righteous requirement(E) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(F)

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Though he were a Son, yet learned he obedience by the things which he suffered;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

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During the days of Jesus’ life on earth, he offered up prayers and petitions(A) with fervent cries and tears(B) to the one who could save him from death, and he was heard(C) because of his reverent submission.(D) Son(E) though he was, he learned obedience from what he suffered(F) and, once made perfect,(G) he became the source of eternal salvation for all who obey him

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Now Joshua was clothed with filthy garments, and stood before the angel.

And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

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Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin,(A) and I will put fine garments(B) on you.”

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