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22 δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, εἰς [a]πάντας τοὺς πιστεύοντας, οὐ γάρ ἐστιν διαστολή. 23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ, 24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ· 25 ὃν προέθετο ὁ θεὸς ἱλαστήριον [b]διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων 26 ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς [c]τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.

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Footnotes

  1. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:22 πάντας WH Treg NIV ] καὶ ἐπὶ πάντας RP
  2. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:25 διὰ WH Treg ] + τῆς NIV RP
  3. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:26 τὴν WH Treg NIV ] – RP

22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E) 23 for all have sinned(F) and fall short of the glory of God, 24 and all are justified(G) freely by his grace(H) through the redemption(I) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](J) through the shedding of his blood(K)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(L) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).