Romans 2
Holman Christian Standard Bible
God’s Righteous Judgment
2 Therefore, any one of you[a](A) who judges is without excuse.(B) For when you judge another,(C) you condemn yourself, since you, the judge, do the same things. 2 We know that God’s judgment on those who do such things is based on the truth. 3 Do you really think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment? 4 Or do you despise the riches of His kindness,(D) restraint,(E) and patience,(F) not recognizing[b] that God’s kindness(G) is intended to lead you to repentance? 5 But because of your hardness and unrepentant heart you are storing up wrath(H) for yourself in the day of wrath,(I) when God’s righteous judgment is revealed. 6 He will repay each one according to his works:(J)[c] 7 eternal life(K) to those who by persistence in doing good(L) seek glory, honor,(M) and immortality;(N) 8 but wrath and indignation to those who are self-seeking(O) and disobey the truth(P) but are obeying unrighteousness; 9 affliction and distress(Q) for every human being who does evil, first to the Jew, and also to the Greek;(R) 10 but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. 11 There is no favoritism with God.(S)
12 All those who sinned without the law(T) will also perish without the law, and all those who sinned under the law will be judged by the law. 13 For the hearers of the law(U) are not righteous before God, but the doers of the law will be declared righteous.[d] 14 So, when Gentiles, who do not have the law, instinctively(V) do what the law demands, they are a law to themselves even though they do not have the law. 15 They show that the work of the law[e] is written on their hearts.(W) Their consciences confirm this. Their competing thoughts will either accuse or excuse them[f] 16 on the day when God judges(X) what people have kept secret, according to my gospel through Christ Jesus.(Y)
Jewish Violation of the Law
17 Now if[g] you call yourself a Jew, and rest in the law,(Z) boast in God, 18 know His will, and approve the things that are superior,(AA) being instructed from the law, 19 and if you are convinced that you are a guide for the blind, a light to those in darkness, 20 an instructor of the ignorant, a teacher of the immature, having the full expression[h] of knowledge and truth(AB) in the law— 21 you then, who teach another,(AC) don’t you teach yourself? You who preach, “You must not steal”—do you steal? 22 You who say, “You must not commit adultery”—do you commit adultery? You who detest idols, do you rob their temples?(AD) 23 You who boast in the law,(AE) do you dishonor God by breaking the law? 24 For, as it is written: The name of God is blasphemed among the Gentiles because of you.(AF)[i]
Circumcision of the Heart
25 For circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.(AG) 26 Therefore if an uncircumcised(AH) man keeps the law’s requirements,(AI) will his uncircumcision not be counted as circumcision? 27 A man who is physically uncircumcised, but who fulfills the law, will judge you(AJ) who are a lawbreaker in spite of having the letter of the law and circumcision. 28 For a person is not a Jew who is one outwardly,(AK) and true circumcision is not something visible in the flesh. 29 On the contrary, a person is a Jew who is one inwardly,(AL) and circumcision is of the heart—by the Spirit, not the letter.[j](AM) That man’s praise[k] is not from men but from God.(AN)
Footnotes
- Romans 2:1 Lit Therefore, O man, every one
- Romans 2:4 Or patience, because you do not recognize
- Romans 2:6 Ps 62:12; Pr 24:12
- Romans 2:13 Or will be justified or acquitted
- Romans 2:15 The code of conduct required by the law
- Romans 2:15 Internal debate, either in a person or among the pagan moralists
- Romans 2:17 Other mss read Look—
- Romans 2:20 Or the embodiment
- Romans 2:24 Is 52:5
- Romans 2:29 Or heart—spiritually, not literally
- Romans 2:29 In Hb, the words Jew, Judah, and praise are related.
Romans 2
New Living Translation
God’s Judgment of Sin
2 You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. 2 And we know that God, in his justice, will punish anyone who does such things. 3 Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? 4 Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?
5 But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed. 6 He will judge everyone according to what they have done. 7 He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers. 8 But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness. 9 There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.[a] 10 But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile. 11 For God does not show favoritism.
12 When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. 13 For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight. 14 Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it. 15 They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right. 16 And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.
The Jews and the Law
17 You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him. 18 You know what he wants; you know what is right because you have been taught his law. 19 You are convinced that you are a guide for the blind and a light for people who are lost in darkness. 20 You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.
21 Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal? 22 You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?[b] 23 You are so proud of knowing the law, but you dishonor God by breaking it. 24 No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”[c]
25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile. 26 And if the Gentiles obey God’s law, won’t God declare them to be his own people? 27 In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.
28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. 29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise[d] from God, not from people.
Romans 2
The Message
God Is Kind, but Not Soft
2 1-2 Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12-13 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
14-16 When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
Religion Can’t Save You
17-24 If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders frown on God,” shows it’s an old problem that isn’t going to go away.
25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
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Romans 2
Amplified Bible
The Impartiality of God
2 Therefore you have no excuse or justification, everyone of you who [hypocritically] [a]judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce]. 2 And we know that the judgment of God falls justly and in accordance with truth on those who practice such things. 3 But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict? 4 Or do you have no regard for the wealth of His kindness and tolerance and patience [in withholding His wrath]? Are you [actually] unaware or ignorant [of the fact] that God’s kindness leads you to repentance [that is, to change your inner self, your old way of thinking—seek His purpose for your life]? 5 But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. 6 He will pay back to each person according to his deeds [justly, as his deeds deserve]:(A) 7 to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life. 8 But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. 9 There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, 10 but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. 11 For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].(B)
12 For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law. 13 For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be [b]justified [pronounced free of the guilt of sin and declared acceptable to Him]. 14 When Gentiles, who do not have the Law [since it was given only to Jews], do [c]instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. 15 They show that the [d]essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them 16 on that day when, [e]as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.(C)
The Jew Is Condemned by the Law
17 But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God, 18 and [if you claim to] know His will and [f]approve the things that are [g]essential or have a sense of what is excellent, based on your instruction from the Law, 19 and [if you] are confident that you are a [qualified] guide to the blind [those untaught in theology], a light to those who are in darkness, 20 and [that you are] [h]a corrector of the foolish, a teacher of the [spiritually] [i]childish, having in the Law the embodiment of knowledge and of the truth— 21 well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]? 22 You who say that one must not commit adultery, [j]do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]?(D) 23 You who boast in the Law, do you [repeatedly] dishonor God by [k]breaking the Law? 24 For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture].(E)
25 Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight]. 26 So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision? 27 Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, [l]even though you have the written code and circumcision, break the Law. 28 For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical. 29 But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.
Footnotes
- Romans 2:1 This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.
- Romans 2:13 Because of one’s personal faith in Jesus Christ as Savior, God graciously credits His righteousness to the believer. Justification denotes a legal standing with God as designated only by God. God declares a believer to be acquitted or innocent, then designates the believer to be brought into right standing before Him.
- Romans 2:14 Lit by nature.
- Romans 2:15 Lit work of the Law.
- Romans 2:16 Lit according to my gospel.
- Romans 2:18 Or discerningly distinguish between the things which differ.
- Romans 2:18 Or excellent.
- Romans 2:20 Or an instructor.
- Romans 2:20 Lit infants.
- Romans 2:22 In Judaism at that time, one of the leading schools of thought (that of Hillel) taught that a man could divorce his wife for any reason, such as cooking a bad meal. Paul may have in mind men who use a flimsy excuse to divorce their wives, with the real intent of marrying another woman. In God’s eyes, this is an act of adultery.
- Romans 2:23 The Pharisees were distorting and breaking God’s law by giving their own interpretations priority over the plain meaning of the Scriptures.
- Romans 2:27 Lit through the letter.
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