God’s Righteous Judgment

Therefore, every one of you[a](A) who judges is without excuse.(B) For when you judge another,(C) you condemn yourself, since you, the judge, do the same things. Now we know that God’s judgment on those who do such things is based on the truth. Do you think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment? Or do you despise the riches of his kindness,(D) restraint,(E) and patience,(F) not recognizing[b] that God’s kindness(G) is intended to lead you to repentance? Because of your hardened and unrepentant heart you are storing up wrath(H) for yourself in the day of wrath,(I) when God’s righteous judgment is revealed. He will repay each one according to his works:[c](J) eternal life(K) to those who by persistence in doing good(L) seek glory, honor,(M) and immortality;(N) but wrath and anger to those who are self-seeking(O) and disobey the truth(P) while obeying unrighteousness. There will be affliction and distress(Q) for every human being who does evil, first to the Jew, and also to the Greek;(R) 10 but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. 11 For there is no favoritism with God.(S)

12 For all who sin without the law(T) will also perish without the law, and all who sin under[d] the law will be judged by the law. 13 For the hearers of the law(U) are not righteous before God, but the doers of the law will be justified.[e] 14 So, when Gentiles, who do not by nature have the law,(V) do[f] what the law demands, they are a law to themselves even though they do not have the law. 15 They show that the work of the law[g] is written on their hearts.(W) Their consciences confirm this. Their competing thoughts either accuse or even excuse them[h] 16 on the day when God judges(X) what people have kept secret, according to my gospel through Christ Jesus.(Y)

Jewish Violation of the Law

17 Now if[i] you call yourself a Jew, and rely on the law,(Z) and boast in God, 18 and know his will, and approve the things that are superior,(AA) being instructed from the law, 19 and if you are convinced that you are a guide for the blind, a light to those in darkness, 20 an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth(AB) in the law— 21 you then, who teach another,(AC) don’t you teach yourself? You who preach, “You must not steal”—do you steal? 22 You who say, “You must not commit adultery”—do you commit adultery? You who detest idols, do you rob temples?(AD) 23 You who boast in the law,(AE) do you dishonor God by breaking the law?[j] 24 For, as it is written: The name of God is blasphemed among the Gentiles because of you.[k](AF)

Circumcision of the Heart

25 Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.(AG) 26 So if an uncircumcised(AH) man keeps the law’s requirements,(AI) will not his uncircumcision be counted as circumcision? 27 A man who is physically uncircumcised, but who keeps the law, will judge you(AJ) who are a lawbreaker in spite of having the letter of the law and circumcision. 28 For a person is not a Jew who is one outwardly,(AK) and true circumcision is not something visible in the flesh. 29 On the contrary, a person is a Jew who is one inwardly,(AL) and circumcision is of the heart—by the Spirit, not the letter.[l](AM) That person’s praise is not from people but from God.(AN)

Footnotes

  1. 2:1 Lit Therefore, O man, every one
  2. 2:4 Or patience, because you do not recognize
  3. 2:6 Ps 62:12; Pr 24:12
  4. 2:12 Lit in
  5. 2:13 Or acquitted
  6. 2:14 Or who do not have the law, instinctively do
  7. 2:15 The code of conduct required by the law
  8. 2:15 Internal debate, either in a person or among the pagan moralists
  9. 2:17 Other mss read Look
  10. 2:23 Or you dishonor God by breaking the law.
  11. 2:24 Is 52:5
  12. 2:29 Or heart—spiritually, not literally

God will Judge Everyone

Therefore, you have no excuse—every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things. Now we know that God’s judgment against those who act like this is based on[a] truth. So when you, a mere man, pass judgment on those who practice these things and then do them yourself, do you think you will escape God’s judgment? Or are you unaware of his rich kindness, forbearance, and patience, that it is God’s kindness that is leading you to repent?

But because of your stubborn and unrepentant heart you are reserving wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed. For he will repay everyone according to what that person has done: eternal life to those who strive for glory, honor, and immortality by patiently doing good; but wrath and fury for those who in their selfish pride refuse to believe the truth and practice wickedness instead. There will be suffering and anguish for every human being who practices doing evil, for Jews first and for Greeks as well. 10 But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well, 11 because God does not show partiality.

12 For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned under the Law will be judged by the Law. 13 For it is not merely those who hear the Law who are righteous in God’s sight. No, it is those who follow the Law, who will be justified. 14 For whenever gentiles, who do not possess the Law, do instinctively what the Law requires, they are a law to themselves, even though they do not have the Law. 15 They show that what the Law requires is written in their hearts, a fact to which their own consciences testify, and their thoughts will either accuse or excuse them 16 on that day when God, through Jesus the Messiah,[b] will judge people’s secrets according to my gospel.

Who is a Jew?

17 Now if you call yourself a Jew, and rely on the Law, and boast about God, 18 and know his will, and approve of what is best because you have been instructed in the Law; 19 and if you are convinced that you are a guide for the blind, a light to those in darkness, 20 an instructor of ignorant people, and a teacher of infants because you have the full content of knowledge and truth in the Law— 21 as you teach others, do you fail to teach yourself? As you preach against stealing, do you steal? 22 As you forbid adultery, do you commit adultery? As you abhor idols, do you rob temples? 23 As you boast about the Law, do you dishonor God by breaking the Law? 24 As it is written, “God’s name is being blasphemed among the gentiles because of you.”[c]

25 For circumcision is valuable if you observe the Law, but if you break the Law, your having been circumcised has no more value than if you were uncircumcised. 26 So if a man who is uncircumcised keeps the requirements of the Law, his uncircumcision will be regarded as circumcision, won’t it? 27 The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law[d] and circumcision. 28 For a person is not a Jew because of his appearance, nor is circumcision something just external and physical. 29 No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law.[e] That person’s praise will come from God, not from people.

Footnotes

  1. Romans 2:2 Lit. is according to the
  2. Romans 2:16 Or Christ
  3. Romans 2:24 Cf. sa 52:5
  4. Romans 2:27 Lit. what is written
  5. Romans 2:29 Lit. what is written