Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

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Or do you show contempt for the riches(A) of his kindness,(B) forbearance(C) and patience,(D) not realizing that God’s kindness is intended to lead you to repentance?(E)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(F), when his righteous judgment(G) will be revealed. God “will repay each person according to what they have done.”[a](H) To those who by persistence in doing good seek glory, honor(I) and immortality,(J) he will give eternal life.(K) But for those who are self-seeking and who reject the truth and follow evil,(L) there will be wrath and anger.(M) There will be trouble and distress for every human being who does evil:(N) first for the Jew, then for the Gentile;(O) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(P) 11 For God does not show favoritism.(Q)

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Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12

19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

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19 One of you will say to me:(A) “Then why does God still blame us?(B) For who is able to resist his will?”(C) 20 But who are you, a human being, to talk back to God?(D) “Shall what is formed say to the one who formed it,(E) ‘Why did you make me like this?’”[a](F) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(G)

22 What if God, although choosing to show his wrath and make his power known, bore with great patience(H) the objects of his wrath—prepared for destruction?(I) 23 What if he did this to make the riches of his glory(J) known to the objects of his mercy, whom he prepared in advance for glory(K) 24 even us, whom he also called,(L) not only from the Jews but also from the Gentiles?(M) 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[b](N)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[c](O)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(P)
    only the remnant will be saved.(Q)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[d](R)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(S)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[e](T)

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Footnotes

  1. Romans 9:20 Isaiah 29:16; 45:9
  2. Romans 9:25 Hosea 2:23
  3. Romans 9:26 Hosea 1:10
  4. Romans 9:28 Isaiah 10:22,23 (see Septuagint)
  5. Romans 9:29 Isaiah 1:9