Add parallel Print Page Options

Therefore dio you are eimi without excuse anapologētos, whoever you are ō, when you ho judge krinō someone else, for gar in en that hos which you judge krinō · ho another heteros, you condemn katakrinō yourself seautou, for gar you ho who judge krinō are practicing prassō the ho same things autos. And de we know oida that hoti the ho judgment krima of ho God theos is eimi according kata to truth alētheia with epi respect to those ho who practice prassō · ho such toioutos things . Do you suppose logizomai, · de this houtos, whoever you are ō, when you ho judge krinō those ho who practice prassō · ho such toioutos things yet kai do poieō them autos yourself, that hoti you sy will escape ekpheugō the ho judgment krima of ho God theos? Or ē do you hold in contempt kataphroneō the ho riches ploutos of ho his autos kindness chrēstotēs and kai · ho forbearance anochē and kai · ho patience makrothumia, not agnoeō knowing that hoti · ho God’ s theos kindness chrēstos · ho is meant to lead agō you sy to eis repentance metanoia? But de because kata of · ho your sy stubbornness sklērotēs and kai your unrepentant heart kardia, you are storing thēsaurizō up wrath orgē for yourself seautou on en the day hēmera of wrath orgē, when kai God’ s theos righteous judgment dikaiokrisia will be revealed apokalypsis, · ho

Read full chapter

Bible Gateway Recommends