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15 Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.

Let every one of you please his neighbour unto good, to edification.

For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.

For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.

Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:

That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.

Wherefore receive one another, as Christ also hath received you unto the honour of God.

For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.

10 And again he saith: Rejoice, ye Gentiles, with his people.

11 And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.

12 And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.

13 Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.

14 And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.

16 That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.

17 I have therefore glory in Christ Jesus towards God.

18 For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,

19 By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.

20 And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.

21 But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.

22 For which cause also I was hindered very much from coming to you, and have been kept away till now.

23 But now having no more place in these countries, and having a great desire these many years past to come unto you,

24 When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:

25 But now I shall go to Jerusalem, to minister unto the saints.

26 For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.

27 For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.

28 When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.

29 And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.

30 I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,

31 That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.

32 That I may come to you with joy, by the will of God, and may be refreshed with you.

33 Now the God of peace be with you all. Amen.

15 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Let every one of us please his neighbour for his good to edification.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Wherefore receive ye one another, as Christ also received us to the glory of God.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

10 And again he saith, Rejoice, ye Gentiles, with his people.

11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

22 For which cause also I have been much hindered from coming to you.

23 But now having no more place in these parts, and having a great desire these many years to come unto you;

24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

25 But now I go unto Jerusalem to minister unto the saints.

26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

32 That I may come unto you with joy by the will of God, and may with you be refreshed.

33 Now the God of peace be with you all. Amen.

Chapter 15

Patience and Self-Denial. We who are strong ought to put up with the failings of the weak and not to please ourselves;(A) let each of us please our neighbor for the good, for building up.(B) For Christ did not please himself; but, as it is written,(C) “The insults of those who insult you fall upon me.”[a] For whatever was written previously was written for our instruction, that by endurance and by the encouragement of the scriptures we might have hope.(D) May the God of endurance and encouragement grant you to think in harmony[b] with one another, in keeping with Christ Jesus,(E) that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.

God’s Fidelity and Mercy.[c] Welcome one another, then, as Christ welcomed you, for the glory of God.(F) For I say that Christ became a minister of the circumcised to show God’s truthfulness, to confirm the promises to the patriarchs,(G) but so that the Gentiles might glorify God for his mercy. As it is written:

“Therefore, I will praise you among the Gentiles
    and sing praises to your name.”(H)

10 And again it says:(I)

“Rejoice, O Gentiles, with his people.”[d]

11 And again:

“Praise the Lord, all you Gentiles,
    and let all the peoples praise him.”(J)

12 And again Isaiah says:

“The root of Jesse shall come,
    raised up to rule the Gentiles;
in him shall the Gentiles hope.”(K)

13 May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the holy Spirit.(L)

VII. Conclusion

Apostle to the Gentiles. 14 [e]I myself am convinced about you, my brothers, that you yourselves are full of goodness,[f] filled with all knowledge, and able to admonish one another. 15 But I have written to you rather boldly in some respects to remind you, because of the grace given me by God(M) 16 to be a minister of Christ Jesus to the Gentiles in performing the priestly service of the gospel of God, so that the offering up of the Gentiles may be acceptable, sanctified by the holy Spirit.(N) 17 In Christ Jesus, then, I have reason to boast in what pertains to God. 18 For I will not dare to speak of anything except what Christ has accomplished through me to lead the Gentiles to obedience by word and deed,(O) 19 by the power of signs and wonders, by the power of the Spirit [of God], so that from Jerusalem all the way around to Illyricum[g] I have finished preaching the gospel of Christ. 20 Thus I aspire[h] to proclaim the gospel not where Christ has already been named, so that I do not build on another’s foundation,(P) 21 but as it is written:(Q)

“Those who have never been told of him shall see,
    and those who have never heard of him shall understand.”[i]

Paul’s Plans; Need for Prayers. 22 That is why I have so often been prevented from coming to you. 23 But now, since I no longer have any opportunity in these regions and since I have desired to come to you for many years,(R) 24 I hope to see you in passing as I go to Spain and to be sent on my way there by you, after I have enjoyed being with you for a time.(S) 25 [j]Now, however, I am going to Jerusalem to minister to the holy ones.(T) 26 For Macedonia and Achaia[k] have decided to make some contribution for the poor among the holy ones in Jerusalem;(U) 27 they decided to do it, and in fact they are indebted to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to serve them in material blessings.(V) 28 So when I have completed this and safely handed over this contribution to them, I shall set out by way of you to Spain; 29 and I know that in coming to you I shall come in the fullness of Christ’s blessing.

30 I urge you, [brothers,] by our Lord Jesus Christ and by the love of the Spirit, to join me in the struggle by your prayers to God on my behalf,(W) 31 that I may be delivered from the disobedient in Judea, and that my ministry for Jerusalem may be acceptable to the holy ones, 32 so that I may come to you with joy by the will of God and be refreshed together with you. 33 The God of peace be with all of you. Amen.(X)

Footnotes

  1. 15:3 Liberation from the law of Moses does not make the scriptures of the old covenant irrelevant. Much consolation and motivation for Christian living can be derived from the Old Testament, as in the citation from Ps 69:10. Because this psalm is quoted several times in the New Testament, it has been called indirectly messianic.
  2. 15:5 Think in harmony: a Greco-Roman ideal. Not rigid uniformity of thought and expression but thoughtful consideration of other people’s views finds expression here.
  3. 15:7–13 True oneness of mind is found in pondering the ultimate mission of the church: to bring it about that God’s name be glorified throughout the world and that Jesus Christ be universally recognized as God’s gift to all humanity. Paul here prepares his addressees for the climactic appeal he is about to make.
  4. 15:10 Paul’s citation of Dt 32:43 follows the Greek version.
  5. 15:14–33 Paul sees himself as apostle and benefactor in the priestly service of the gospel and so sketches plans for a mission in Spain, supported by those in Rome.
  6. 15:14 Full of goodness: the opposite of what humanity was filled with according to Rom 1:29–30.
  7. 15:19 Illyricum: Roman province northwest of Greece on the eastern shore of the Adriatic.
  8. 15:20 I aspire: Paul uses terminology customarily applied to philanthropists. Unlike some philanthropists of his time, Paul does not engage in cheap competition for public acclaim. This explanation of his missionary policy is to assure the Christians in Rome that he is also not planning to remain in that city and build on other people’s foundations (cf. 2 Cor 10:12–18). However, he does solicit their help in sending him on his way to Spain, which was considered the limit of the western world. Thus Paul’s addressees realize that evangelization may be understood in the broader sense of mission or, as in Rom 1:15, of instruction within the Christian community that derives from the gospel.
  9. 15:21 The citation from Is 52:15 concerns the Servant of the Lord. According to Isaiah, the Servant is first of all Israel, which was to bring the knowledge of Yahweh to the nations. In Rom 9–11 Paul showed how Israel failed in this mission. Therefore, he himself undertakes almost singlehandedly Israel’s responsibility as the Servant and moves as quickly as possible with the gospel through the Roman empire.
  10. 15:25–27 Paul may have viewed the contribution he was gathering from Gentile Christians for the poor in Jerusalem (cf. 2 Cor 8–9) as a fulfillment of the vision of Is 60:5–6. In confidence that the messianic fulfillment was taking place, Paul stresses in Rom 14–16 the importance of harmonious relationships between Jews and Gentiles.
  11. 15:26 Achaia: the Roman province of southern Greece.