Principles of Conscience

14 Now (A)accept the one who is (B)weak [a]in faith, but not [b]to have quarrels over opinions. (C)One person has faith that he may eat all things, but the one who is (D)weak eats only vegetables. The one who eats is not to (E)regard with contempt the one who does not eat, and the one who does not eat is not to (F)judge the one who eats, for God has (G)accepted him. (H)Who are you to judge the [c]servant of another? To his own [d]master he stands or falls; and he will stand, for the Lord is able to make him stand.

(I)One person [e]values one day over another, another [f]values every day the same. Each person must be (J)fully convinced in his own mind. The one who observes the day, observes it for the Lord, and the one who eats, [g]does so with regard to the Lord, for he (K)gives thanks to God; and the one who does not eat, it is for the Lord that he does not eat, and he gives thanks to God. For not one of us (L)lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore (M)whether we live or die, we are the Lord’s. For to this end (N)Christ died and lived again, that He might be (O)Lord both of the dead and of the living.

10 But as for you, why do you judge your brother or sister? Or you as well, why do you (P)regard your brother or sister with contempt? For (Q)we will all appear before the judgment seat of God. 11 For it is written:

(R)As I live, says the Lord, (S)to Me every knee will bow,
And every tongue will [h]give praise to God.”

12 So then (T)each one of us will give an account of himself to God.

13 Therefore let’s not (U)judge one another anymore, but rather [i]determine this: (V)not to put an obstacle or a stumbling block in a brother’s or sister’s way. 14 I know and am convinced [j]in the Lord Jesus that (W)nothing is [k]unclean in itself; but to the one who (X)thinks something is [l]unclean, to that person it is [m]unclean. 15 For if because of food your brother or sister is hurt, you are no longer (Y)walking in accordance with love. (Z)Do not destroy with your choice of food that person for whom Christ died. 16 Therefore (AA)do not let what is for you a good thing be [n]spoken of as evil; 17 for the kingdom of God (AB)is not eating and drinking, but righteousness and (AC)peace and (AD)joy in the Holy Spirit. 18 For the one who (AE)serves Christ in this way is (AF)acceptable to God and approved by other people. 19 So then we (AG)pursue the things [o]which make for peace and the (AH)building up of one another. 20 (AI)Do not tear down the work of God for the sake of food. (AJ)All things indeed are clean, but (AK)they are evil for the person who eats [p]and causes offense. 21 (AL)It is good not to eat meat or to drink wine, or to do anything by which your brother or sister stumbles. 22 The faith which you have, have [q]as your own conviction before God. Happy is the one who (AM)does not condemn himself in what he approves. 23 But (AN)the one who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

Footnotes

  1. Romans 14:1 Or in the faith
  2. Romans 14:1 Lit for quarrels
  3. Romans 14:4 Or house servant
  4. Romans 14:4 Lit lord
  5. Romans 14:5 Lit judges
  6. Romans 14:5 Lit judges
  7. Romans 14:6 Lit eats
  8. Romans 14:11 Or confess
  9. Romans 14:13 Lit judge
  10. Romans 14:14 Lit through
  11. Romans 14:14 I.e., ceremonially unclean; lit common
  12. Romans 14:14 I.e., ceremonially unclean; lit common
  13. Romans 14:14 I.e., ceremonially unclean; lit common
  14. Romans 14:16 Lit blasphemed
  15. Romans 14:19 Lit of peace and the things of the building up
  16. Romans 14:20 Lit by offense
  17. Romans 14:22 Lit according to yourself

Cultivating Good Relationships

14 Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.

2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.

Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.

6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.

10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:

“As I live and breathe,” God says,
    “every knee will bow before me;
Every tongue will tell the honest truth
    that I and only I am God.”

So mind your own business. You’ve got your hands full just taking care of your own life before God.

13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.

15-16 If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!

17-18 God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.

19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.

22-23 Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.

14 Him that is weak in the faith receive ye, but not to doubtful disputations.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

For none of us liveth to himself, and no man dieth to himself.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

12 So then every one of us shall give account of himself to God.

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16 Let not then your good be evil spoken of:

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

18 For he that in these things serveth Christ is acceptable to God, and approved of men.

19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.