Romans 14
Mounce Reverse Interlinear New Testament
14 Accept proslambanō the ho · de one who is weak astheneō in ho faith pistis, but do not mē argue about eis his personal dialogismos opinions . 2 One hos person believes pisteuō he can eat esthiō anything pas, while de the ho weak astheneō brother eats esthiō only vegetables lachanon. 3 The ho one who eats esthiō everything must exoutheneō not mē hold in contempt exoutheneō the ho one who does not mē eat esthiō, and de the ho one who abstains mē from eating esthiō must krinō not mē judge krinō the ho one who eats esthiō, for gar · ho God theos has accepted proslambanō him autos. 4 Who tis are eimi you sy · ho to pass krinō judgment on someone allotrios else’ s servant oiketēs? It is before ho his idios own master kyrios that he will stand stēkō or ē fall piptō. And de he will stand histēmi, for gar the ho Lord kyrios is able dynateō to make him autos stand histēmi. 5 For gar one hos person regards krinō one day hēmera more sacred than para another hēmera, while de another hos person regards krinō all pas days hēmera the same. Each hekastos person must be fully convinced plērophoreō in en · ho his idios own mind nous. 6 The ho one who observes phroneō the ho day hēmera observes phroneō it for the Lord kyrios. And kai the ho one who eats esthiō, eats esthiō for the Lord kyrios, because gar he gives thanks eucharisteō to ho God theos; and kai the ho one who abstains mē from eating esthiō, does esthiō not ou eat esthiō for the Lord kyrios and kai gives eucharisteō thanks to ho God theos. 7 For gar none oudeis of us hēmeis lives zaō for himself heautou, and kai none oudeis dies apothnēskō for himself heautou. 8 For gar if ean we live zaō, we live zaō for the ho Lord kyrios, and te if ean we die apothnēskō, we die apothnēskō for the ho Lord kyrios. So te then oun, whether ean we live zaō or te whether ean we die apothnēskō, we belong to eimi the ho Lord kyrios. 9 For gar the reason why eis Christ Christos died apothnēskō and kai rose zaō to life again was that hina he might be Lord kyrieuō both kai of the dead nekros and kai of the living zaō. 10 Why tis do you sy · de pass krinō judgment on · ho your sy brother adelphos? Or ē again kai, why tis do you sy hold exoutheneō · ho your sy brother adelphos in contempt ? For gar we will all pas stand paristēmi before the ho judgment bēma seat of ho God theos. 11 For gar it is written graphō, “ As I egō live zaō, says legō the Lord kyrios, every pas knee gony will bow kamptō to me egō, and kai every pas tongue glōssa will give exomologeomai praise to ho God theos.” 12 So ara then oun each hekastos of us hēmeis will give didōmi an account logos of peri himself heautou to ho God theos. 13 Therefore oun let us krinō stop mēketi passing judgment on krinō one allēlōn another , but alla resolve krinō this houtos instead mallon, never mē to put tithēmi an obstacle proskomma or ē a trap skandalon in ho a brother’ s adelphos way.
14 I know oida and kai am convinced peithō in en the Lord kyrios Jesus Iēsous that hoti nothing oudeis is unclean koinos in dia itself heautou; however ei mē, to the ho one who considers logizomai something tis to be eimi unclean koinos, to him ekeinos it is unclean koinos. 15 For gar if ei your sy brother adelphos is being hurt lypeō by dia what you eat brōma, · ho you are peripateō no ouketi longer walking peripateō in kata love agapē. Do apollymi not mē destroy apollymi by ho what you sy eat brōma that ekeinos brother for hyper whom hos Christ Christos died apothnēskō. 16 Therefore oun do not mē let what ho you hymeis regard as good agathos be spoken blasphēmeō of as evil . 17 For gar the ho kingdom basileia of ho God theos is eimi not ou a matter of eating brōsis and kai drinking posis, but alla of righteousness dikaiosynē and kai peace eirēnē and kai joy chara in en the Holy hagios Spirit pneuma. 18 For gar whoever ho serves douleuō Christ Christos in en this houtos way · ho is pleasing euarestos to ho God theos and kai approved dokimos by ho men anthrōpos. 19 So ara then oun let us pursue diōkō what ho makes for ho peace eirēnē and kai · ho for ho mutual eis upbuilding oikodomē. · ho 20 Do not mē, for the sake of food brōma, destroy katalyō the ho work ergon of ho God theos. All pas food is indeed men clean katharos, but alla it is wrong kakos to cause dia · ho another anthrōpos to stumble proskomma by ho what you eat esthiō. 21 It is good kalos · ho not mē to eat esthiō meat kreas or mēde to drink pinō wine oinos or mēde to do anything that en makes · ho your sy brother adelphos stumble proskoptō. 22 The faith pistis that hos you sy have echō, keep echō as kata your seautou own conviction before enōpion · ho God theos. Blessed makarios is the ho one who has no mē reason krinō to condemn himself heautou for en what hos he approves dokimazō. 23 But de the ho one who doubts diakrinō is condemned katakrinō if ean he eats esthiō, because hoti his eating is not ou from ek faith pistis; and de whatever pas is not ou from ek faith pistis is eimi sin hamartia.
Romans 14
International Standard Version
How to Treat Weak Believers
14 Accept anyone who is weak in faith, but not for the purpose of arguing over differences of opinion. 2 One person believes that he may eat anything, while the weak[a] person eats only[b] vegetables. 3 The person who eats any kind of food[c] must not ridicule the person who does not eat them,[d] and the person who does not eat certain foods[e] must not criticize the person who eats them,[f] for God has accepted him. 4 Who are you to criticize someone else’s servant? He stands or falls before his own Lord—and stand he will, because the Lord[g] makes him stand.
5 One person decides in favor of one day over another, while another person decides that all days are the same. Let each one be fully convinced in his own mind: 6 The one who observes a special day,[h] observes it to honor the Lord. The one who eats, eats to honor the Lord, since he gives thanks to God. And the one who does not eat, refrains from eating to honor the Lord; yet he, too, gives thanks to God.
7 For none of us lives for himself, and no one dies for himself. 8 If we live, we live to honor the Lord; and if we die, we die to honor the Lord. So whether we live or die, we belong to the Lord. 9 For this reason the Messiah[i] died and returned to life, so that he might become the Lord of both the dead and the living.
10 Why, then, do you criticize your brother? Or why do you despise your brother? For all of us will stand before the judgment seat of God.[j] 11 For it is written,
“As certainly as I live, declares the Lord,[k]
every knee will bow to me,
and every tongue will praise[l] God.”[m]
12 Consequently, each of us will give an account of himself to God.
Acting in Love
13 Therefore, let’s no longer criticize[n] each other. Instead, make up your mind not to put a stumbling block or hindrance in the way of a brother. 14 I know—and have been persuaded by the Lord Jesus—that nothing is unclean in and of itself, but it is unclean to a person who thinks it is unclean. 15 For if your brother is being hurt by what you eat, you are no longer acting in love. Do not destroy the person for whom the Messiah[o] died by what you eat. 16 Do not allow what seems good to you to be spoken of as evil. 17 For God’s kingdom does not consist of food and drink, but of righteousness, peace, and joy produced by the Holy Spirit. 18 For the person who serves the Messiah[p] in this way is pleasing to God and approved by people. 19 Therefore, let’s keep on pursuing those things that bring peace and that lead to building up one another.
20 Do not destroy God’s action for the sake of food. Everything is clean, but it is wrong to make another person stumble because of what you eat. 21 The right thing to do is to avoid eating meat, drinking wine, or doing anything else that makes your brother stumble, upset, or weak.[q] 22 As for the faith you do have, have it as your own conviction before God. How blessed is the person who has no reason to condemn himself because of what he approves! 23 But the person who has doubts is condemned if he eats, because he does not act in faith; and anything that is not done in faith is sin.
Footnotes
- Romans 14:2 Or ill
- Romans 14:2 The Gk. lacks only
- Romans 14:3 The Gk. lacks any kind of food
- Romans 14:3 The Gk. lacks them
- Romans 14:3 The Gk. lacks certain foods
- Romans 14:3 The Gk. lacks them
- Romans 14:4 Other mss. read because God
- Romans 14:6 Lit. the day
- Romans 14:9 Or Christ
- Romans 14:10 Other mss. read of the Messiah
- Romans 14:11 MT source citation reads Lord
- Romans 14:11 Or confess
- Romans 14:11 Cf. Isa 49:18; 45:23
- Romans 14:13 Or let’s not criticize
- Romans 14:15 Or Christ
- Romans 14:18 Or Christ
- Romans 14:21 Other mss. lack upset, or weak
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