Romans 14
Mounce Reverse Interlinear New Testament
14 Accept proslambanō the ho · de one who is weak astheneō in ho faith pistis, but do not mē argue about eis his personal dialogismos opinions . 2 One hos person believes pisteuō he can eat esthiō anything pas, while de the ho weak astheneō brother eats esthiō only vegetables lachanon. 3 The ho one who eats esthiō everything must exoutheneō not mē hold in contempt exoutheneō the ho one who does not mē eat esthiō, and de the ho one who abstains mē from eating esthiō must krinō not mē judge krinō the ho one who eats esthiō, for gar · ho God theos has accepted proslambanō him autos. 4 Who tis are eimi you sy · ho to pass krinō judgment on someone allotrios else’ s servant oiketēs? It is before ho his idios own master kyrios that he will stand stēkō or ē fall piptō. And de he will stand histēmi, for gar the ho Lord kyrios is able dynateō to make him autos stand histēmi. 5 For gar one hos person regards krinō one day hēmera more sacred than para another hēmera, while de another hos person regards krinō all pas days hēmera the same. Each hekastos person must be fully convinced plērophoreō in en · ho his idios own mind nous. 6 The ho one who observes phroneō the ho day hēmera observes phroneō it for the Lord kyrios. And kai the ho one who eats esthiō, eats esthiō for the Lord kyrios, because gar he gives thanks eucharisteō to ho God theos; and kai the ho one who abstains mē from eating esthiō, does esthiō not ou eat esthiō for the Lord kyrios and kai gives eucharisteō thanks to ho God theos. 7 For gar none oudeis of us hēmeis lives zaō for himself heautou, and kai none oudeis dies apothnēskō for himself heautou. 8 For gar if ean we live zaō, we live zaō for the ho Lord kyrios, and te if ean we die apothnēskō, we die apothnēskō for the ho Lord kyrios. So te then oun, whether ean we live zaō or te whether ean we die apothnēskō, we belong to eimi the ho Lord kyrios. 9 For gar the reason why eis Christ Christos died apothnēskō and kai rose zaō to life again was that hina he might be Lord kyrieuō both kai of the dead nekros and kai of the living zaō. 10 Why tis do you sy · de pass krinō judgment on · ho your sy brother adelphos? Or ē again kai, why tis do you sy hold exoutheneō · ho your sy brother adelphos in contempt ? For gar we will all pas stand paristēmi before the ho judgment bēma seat of ho God theos. 11 For gar it is written graphō, “ As I egō live zaō, says legō the Lord kyrios, every pas knee gony will bow kamptō to me egō, and kai every pas tongue glōssa will give exomologeomai praise to ho God theos.” 12 So ara then oun each hekastos of us hēmeis will give didōmi an account logos of peri himself heautou to ho God theos. 13 Therefore oun let us krinō stop mēketi passing judgment on krinō one allēlōn another , but alla resolve krinō this houtos instead mallon, never mē to put tithēmi an obstacle proskomma or ē a trap skandalon in ho a brother’ s adelphos way.
14 I know oida and kai am convinced peithō in en the Lord kyrios Jesus Iēsous that hoti nothing oudeis is unclean koinos in dia itself heautou; however ei mē, to the ho one who considers logizomai something tis to be eimi unclean koinos, to him ekeinos it is unclean koinos. 15 For gar if ei your sy brother adelphos is being hurt lypeō by dia what you eat brōma, · ho you are peripateō no ouketi longer walking peripateō in kata love agapē. Do apollymi not mē destroy apollymi by ho what you sy eat brōma that ekeinos brother for hyper whom hos Christ Christos died apothnēskō. 16 Therefore oun do not mē let what ho you hymeis regard as good agathos be spoken blasphēmeō of as evil . 17 For gar the ho kingdom basileia of ho God theos is eimi not ou a matter of eating brōsis and kai drinking posis, but alla of righteousness dikaiosynē and kai peace eirēnē and kai joy chara in en the Holy hagios Spirit pneuma. 18 For gar whoever ho serves douleuō Christ Christos in en this houtos way · ho is pleasing euarestos to ho God theos and kai approved dokimos by ho men anthrōpos. 19 So ara then oun let us pursue diōkō what ho makes for ho peace eirēnē and kai · ho for ho mutual eis upbuilding oikodomē. · ho 20 Do not mē, for the sake of food brōma, destroy katalyō the ho work ergon of ho God theos. All pas food is indeed men clean katharos, but alla it is wrong kakos to cause dia · ho another anthrōpos to stumble proskomma by ho what you eat esthiō. 21 It is good kalos · ho not mē to eat esthiō meat kreas or mēde to drink pinō wine oinos or mēde to do anything that en makes · ho your sy brother adelphos stumble proskoptō. 22 The faith pistis that hos you sy have echō, keep echō as kata your seautou own conviction before enōpion · ho God theos. Blessed makarios is the ho one who has no mē reason krinō to condemn himself heautou for en what hos he approves dokimazō. 23 But de the ho one who doubts diakrinō is condemned katakrinō if ean he eats esthiō, because hoti his eating is not ou from ek faith pistis; and de whatever pas is not ou from ek faith pistis is eimi sin hamartia.
Romans 14
American Standard Version
14 But him that is weak in faith receive ye, yet not [a]for decision of scruples. 2 One man hath faith to eat all things: but he that is weak eateth herbs. 3 Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest the [b]servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. 5 One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind. 6 He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. 7 For none of us liveth to himself, and none dieth to himself. 8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. 9 For to this end Christ died and lived again, that he might be Lord of both the dead and the living. 10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. 11 For it is written,
12 So then each one of us shall give account of himself to God.
13 Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling. 14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. 15 For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. 16 Let not then your good be evil spoken of: 17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. 18 For he that herein serveth Christ is well-pleasing to God, and approved of men. 19 So then [e]let us follow after things which make for peace, and things whereby we may edify one another. 20 Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. 21 It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth[f]. 22 The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he [g]approveth. 23 But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.[h]
Footnotes
- Romans 14:1 Or, to doubtful disputations
- Romans 14:4 Greek household-servant.
- Romans 14:11 Isa. 45:23.
- Romans 14:11 Or, give praise
- Romans 14:19 Many ancient authorities read we follow.
- Romans 14:21 Many ancient authorities add or is offended, or is weak.
- Romans 14:22 Or, putteth to the test
- Romans 14:23 Many authorities, some ancient, insert here 16:25-27.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
Public Domain (Why are modern Bible translations copyrighted?)