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Romans 13
Mounce Reverse Interlinear New Testament
Romans 13
Mounce Reverse Interlinear New Testament
13 Every pas person psychē must be subject to hypotassō the governing hyperechō authorities exousia because gar there is eimi no ou authority exousia except ei mē by hypo God’ s theos appointment, and de those ho that presently exist eimi have been eimi instituted tassō by hypo God theos. 2 Therefore hōste whoever ho resists antitassō · ho authority exousia resists anthistēmi what ho · ho God theos has decreed diatagē, and de those ho who resist anthistēmi will bring lambanō judgment krima on lambanō themselves heautou. 3 · ho For gar rulers archōn are eimi not ou a source of fear phobos for those ho who do ergon good agathos, but alla for those ho who do wrong kakos. Would thelō you · de have no mē fear phobeomai of the ho one in authority exousia? Then do poieō what ho is right agathos and kai you will receive echō approval epainos from ek him autos, 4 for gar he is eimi a servant diakonos of God theos for eis your sy · ho good agathos. But de if ean you do poieō what ho is wrong kakos, be afraid phobeomai; for gar he does phoreō not ou bear phoreō the ho sword machaira in vain eikē. For gar he is eimi a servant diakonos of God theos, an avenger ekdikos to carry out eis wrath orgē on the ho one who does prassō · ho wrong kakos. 5 Therefore dio one must anankē be subject hypotassō, not ou only monon because dia of · ho wrath orgē, but alla also kai because dia of · ho conscience syneidēsis. 6 For gar this houtos is also kai why dia you pay teleō taxes phoros, for gar authorities are eimi servants leitourgos of God theos, devoted proskartereō to eis this houtos very thing autos. 7 Pay apodidōmi everyone pas what ho is owed opheilē to them: taxes phoros to whom ho · ho taxes phoros are due; · ho revenue telos to whom ho · ho revenue telos is due; · ho respect phobos to whom ho · ho respect phobos is due; · ho honor timē to whom ho · ho honor timē is due. · ho 8 Owe opheilō no mēdeis one anything mēdeis, except ei mē · ho to love agapaō one allēlōn another ; for gar the ho one who loves agapaō his ho neighbor heteros has fulfilled plēroō the law nomos. 9 For gar the ho commandments, “ You shall not ou commit moicheuō adultery , You shall not ou murder phoneuō, You shall not ou steal kleptō, You shall not ou covet epithumeō,” ( and kai any tis other heteros commandment entolē there may be ei) are summed up anakephalaioō in en · ho this houtos saying logos, · ho “ You shall love agapaō · ho your sy neighbor plēsion as hōs yourself seautou.” 10 · ho Love agapē does ergazomai no ou wrong kakos to ergazomai its ho neighbor plēsion. Therefore oun love agapē is the fulfillment plērōma of the law nomos. · ho
11 And kai live this houtos way because you are aware oida of the ho time kairos, that hoti the hour hōra has come ēdē for us hymeis to wake egeirō from ek sleep hypnos, for gar our hēmeis salvation sōtēria is nearer engys now nyn · ho than ē when hote we first believed pisteuō. 12 The ho night nyx is nearly over prokoptō and de the ho day hēmera is at hand engizō. So oun we must lay apotithēmi aside the ho works ergon of ho darkness skotos and de put endyō on the ho armor hoplon of ho light phōs. 13 Let us live peripateō becomingly euschēmonōs, as hōs in en the daytime hēmera, not mē in carousing kōmos and kai drunkenness methē, not mē in sexual koitē promiscuity and kai sensuality aselgeia, not mē in strife eris and kai jealousy zēlos. 14 Rather alla, put endyō on the ho Lord kyrios Jesus Iēsous Christ Christos, and kai make poieō no mē provision for pronoia the ho sinful sarx nature to eis gratify its desires epithumia.
Romans 13
Expanded Bible
Romans 13
Expanded Bible
Christians Should Obey the Law
13 All of you must ·yield [obey; submit; be subject] to the government ·rulers [authorities]. [L Because; For] ·No one rules [L There is no authority] ·unless God has given him the power to rule [L except by/through God], and ·no one rules now without that power from God [L those that exist are appointed/established by God]. 2 So those who ·are against the government [rebel/resist the authority] are really ·against [resisting; opposing] what God has ·commanded [ordained; instituted]. And they will bring ·punishment [judgment] on themselves. 3 [L For] Those who do ·right [good] do not have to fear the rulers; only those who do ·wrong [evil] fear them. Do you want to be unafraid of the ·rulers [L authority]? Then do what is ·right [good], and they will ·praise [commend] you. 4 The ruler is God’s servant ·to help you [for your good]. But if you do wrong, then be afraid. ·He has the power to punish [L For he does not bear the sword in vain]; he is God’s servant ·to punish [an avenger for (God’s) wrath to] those who do wrong. 5 So you must ·yield [submit; be subject] to the government, not only because ·you might be punished [L of wrath], but because ·you know it is right [of (your) conscience].
6 This is also why you pay taxes. [L Because] Rulers are ·working for God [God’s servants/ministers] ·and give their time to [devoting themselves to] their work. 7 Pay everyone what you owe them: taxes to those you owe taxes, ·fees [tolls] to those you owe ·fees [tolls], ·respect [reverence; fear] to those you owe ·respect [reverence; fear], and honor to those you owe honor.
Loving Others
8 Do not owe ·people [L anyone] anything, except always owe love to each other, because the person who loves others has ·obeyed all [fulfilled] the law. 9 [L For] The law says, “You must not be guilty of adultery. You must not murder anyone. You must not steal. You must not ·want to take your neighbor’s things [covet; Ex. 20:13–15, 17; Deut. 5:17–21].” All these commands and all others are really summed up in this one ·rule [command; word]: “Love your neighbor as you love yourself [Lev. 19:18].” 10 Love never ·hurts [does wrong/evil to] a neighbor, so loving is ·obeying all [fulfilling] the law.
11 Do this ·because you know the times in which we live [L knowing the time/season]. It is ·now [or already the] ·time [hour] for you to wake up from your sleep, because our salvation is nearer now than when we first believed. 12 The night [C a metaphor for the present evil age] is ·almost finished [advancing], and the day [C the time of final judgment and reward] is ·almost here [near; or at hand]. So we should ·stop doing [put aside; cast off] ·things that belong to [L the deeds/works of] darkness and ·take up the weapons [or put on the armor] ·used for fighting in [or that belong to; L of] the light. 13 Let us ·live [walk] ·in a right way [properly; decently], like people who belong to the day. We should not have wild parties or get drunk. There should be no ·sexual sins of any kind [L sexual immorality or debauchery/sensuality], no ·fighting [strife; quarrels] or jealousy. 14 But clothe yourselves with the Lord Jesus Christ and ·forget about satisfying [or give no opportunity to the desires of; or don’t think about ways to gratify] ·your sinful self [the sinful nature; T the flesh].
Romans 13
New International Version
Romans 13
New International Version
Submission to Governing Authorities
13 Let everyone be subject to the governing authorities,(A) for there is no authority except that which God has established.(B) The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted,(C) and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(D) 4 For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(E) 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(F)
6 This is also why you pay taxes,(G) for the authorities are God’s servants, who give their full time to governing. 7 Give to everyone what you owe them: If you owe taxes, pay taxes;(H) if revenue, then revenue; if respect, then respect; if honor, then honor.
Love Fulfills the Law
8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(I) 9 The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a](J) and whatever other command there may be, are summed up(K) in this one command: “Love your neighbor as yourself.”[b](L) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(M)
The Day Is Near
11 And do this, understanding the present time: The hour has already come(N) for you to wake up from your slumber,(O) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(P) So let us put aside the deeds of darkness(Q) and put on the armor(R) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(S) not in sexual immorality and debauchery, not in dissension and jealousy.(T) 14 Rather, clothe yourselves with the Lord Jesus Christ,(U) and do not think about how to gratify the desires of the flesh.[c](V)
Footnotes
- Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
- Romans 13:9 Lev. 19:18
- Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
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