Be Subject to Government

13 Every [a](A)person is to be (B)subject to the governing authorities. For (C)there is no authority except [b]from God, and those which exist are established by God. Therefore [c]whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For (D)rulers are not a cause of fear for [d]good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a servant of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a servant of God, an (E)avenger who brings wrath on the one who practices evil.

Read full chapter

Footnotes

  1. Romans 13:1 Or soul
  2. Romans 13:1 Lit by
  3. Romans 13:2 Lit the one who
  4. Romans 13:3 Lit good work

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,(A) for there is no authority except that which God has established.(B) The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted,(C) and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(D) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(E)

Read full chapter

20 And He *said to them, “Whose image and inscription is this?” 21 They *said to Him, “Caesar’s.” Then He *said to them, (A)Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.”

Read full chapter

20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(A) and to God what is God’s.”

Read full chapter

Lawsuits Discouraged

Does any one of you, when he has a [a]case against [b]his neighbor, dare to go to law before the unrighteous and (A)not before the [c]saints? Or (B)do you not know that (C)the [d]saints will judge (D)the world? If the world is judged by you, are you not competent to form the smallest [e]law courts? (E)Do you not know that we will judge angels? How much more matters of this life? So if you have law courts dealing with matters of this life, [f]do you appoint them as judges who are of no account in the church? (F)I say this to your shame. Is it so, that there is not among you anyone wise who will be able to decide between his (G)brothers and sisters, but brother goes to law with brother, and that before (H)unbelievers?

Actually, then, it is already a defeat for you, that you have lawsuits with one another. (I)Why not rather suffer the wrong? Why not rather be defrauded? On the contrary, you yourselves do wrong and defraud. And this to your (J)brothers and sisters!

Read full chapter

Footnotes

  1. 1 Corinthians 6:1 Lit matter
  2. 1 Corinthians 6:1 Lit the other
  3. 1 Corinthians 6:1 Lit holy ones; i.e., God’s people
  4. 1 Corinthians 6:2 See note 2 v 1
  5. 1 Corinthians 6:2 I.e., to try trivial cases
  6. 1 Corinthians 6:4 Or appoint them...church!

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(A) Or do you not know that the Lord’s people will judge the world?(B) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(C) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(D) But instead, one brother(E) takes another to court—and this in front of unbelievers!(F)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(G) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(H)

Read full chapter