Submit to Government

13 Let every soul be (A)subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists (B)the authority resists the ordinance of God, and those who resist will [a]bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? (C)Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Therefore (D)you must be subject, not only because of wrath (E)but also for conscience’ sake. For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. (F)Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.

Love Your Neighbor(G)

Owe no one anything except to love one another, for (H)he who loves another has fulfilled the law. For the commandments, (I)“You shall not commit adultery,” “You shall not murder,” “You shall not steal,” [b]“You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, (J)“You shall love your neighbor as yourself.” 10 Love does no harm to a neighbor; therefore (K)love is the fulfillment of the law.

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Footnotes

  1. Romans 13:2 Lit. receive
  2. Romans 13:9 NU omits “You shall not bear false witness,”

13 πασα ψυχη εξουσιαις υπερεχουσαις υποτασσεσθω ου γαρ εστιν εξουσια ει μη απο θεου αι δε ουσαι εξουσιαι υπο του θεου τεταγμεναι εισιν

ωστε ο αντιτασσομενος τη εξουσια τη του θεου διαταγη ανθεστηκεν οι δε ανθεστηκοτες εαυτοις κριμα ληψονται

οι γαρ αρχοντες ουκ εισιν φοβος των αγαθων εργων αλλα των κακων θελεις δε μη φοβεισθαι την εξουσιαν το αγαθον ποιει και εξεις επαινον εξ αυτης

θεου γαρ διακονος εστιν σοι εις το αγαθον εαν δε το κακον ποιης φοβου ου γαρ εικη την μαχαιραν φορει θεου γαρ διακονος εστιν εκδικος εις οργην τω το κακον πρασσοντι

διο αναγκη υποτασσεσθαι ου μονον δια την οργην αλλα και δια την συνειδησιν

δια τουτο γαρ και φορους τελειτε λειτουργοι γαρ θεου εισιν εις αυτο τουτο προσκαρτερουντες

αποδοτε ουν πασιν τας οφειλας τω τον φορον τον φορον τω το τελος το τελος τω τον φοβον τον φοβον τω την τιμην την τιμην

μηδενι μηδεν οφειλετε ει μη το αγαπαν αλληλους ο γαρ αγαπων τον ετερον νομον πεπληρωκεν

το γαρ ου μοιχευσεις ου φονευσεις ου κλεψεις ου ψευδομαρτυρησεις ουκ επιθυμησεις και ει τις ετερα εντολη εν τουτω τω λογω ανακεφαλαιουται εν τω αγαπησεις τον πλησιον σου ως εαυτον

10 η αγαπη τω πλησιον κακον ουκ εργαζεται πληρωμα ουν νομου η αγαπη

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