Living Sacrifices to God

12 I (A)beseech[a] you therefore, brethren, by the mercies of God, that you present your bodies (B)a living sacrifice, holy, acceptable to God, which is your [b]reasonable service. And (C)do not be conformed to this world, but (D)be transformed by the renewing of your mind, that you may (E)prove what is that good and acceptable and perfect will of God.

Serve God with Spiritual Gifts

For I say, (F)through the grace given to me, to everyone who is among you, (G)not to think of himself more highly than he ought to think, but to think soberly, as God has dealt (H)to each one a measure of faith. For (I)as we have many members in one body, but all the members do not have the same function, so (J)we, being many, are one body in Christ, and individually members of one another. Having then gifts differing according to the grace that is (K)given to us, let us use them: if prophecy, let us (L)prophesy in proportion to our faith; or ministry, let us use it in our ministering; (M)he who teaches, in teaching; (N)he who exhorts, in exhortation; (O)he who gives, with liberality; (P)he who leads, with diligence; he who shows mercy, (Q)with cheerfulness.

Behave Like a Christian

(R)Let love be without hypocrisy. (S)Abhor what is evil. Cling to what is good. 10 (T)Be kindly affectionate to one another with brotherly love, (U)in honor giving preference to one another; 11 not lagging in diligence, fervent in spirit, serving the Lord; 12 (V)rejoicing in hope, (W)patient[c] in tribulation, (X)continuing steadfastly in prayer; 13 (Y)distributing to the needs of the saints, (Z)given[d] to hospitality.

14 (AA)Bless those who persecute you; bless and do not curse. 15 (AB)Rejoice with those who rejoice, and weep with those who weep. 16 (AC)Be of the same mind toward one another. (AD)Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.

17 (AE)Repay no one evil for evil. (AF)Have[e] regard for good things in the sight of all men. 18 If it is possible, as much as depends on you, (AG)live peaceably with all men. 19 Beloved, (AH)do not avenge yourselves, but rather give place to wrath; for it is written, (AI)“Vengeance is Mine, I will repay,” says the Lord. 20 Therefore

(AJ)“If your enemy is hungry, feed him;
If he is thirsty, give him a drink;
For in so doing you will heap coals of fire on his head.”

21 Do not be overcome by evil, but (AK)overcome evil with good.

Submit to Government

13 Let every soul be (AL)subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists (AM)the authority resists the ordinance of God, and those who resist will [f]bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? (AN)Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Therefore (AO)you must be subject, not only because of wrath (AP)but also for conscience’ sake. For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. (AQ)Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.

Love Your Neighbor(AR)

Owe no one anything except to love one another, for (AS)he who loves another has fulfilled the law. For the commandments, (AT)“You shall not commit adultery,” “You shall not murder,” “You shall not steal,” [g]“You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, (AU)“You shall love your neighbor as yourself.” 10 Love does no harm to a neighbor; therefore (AV)love is the fulfillment of the law.

Put on Christ

11 And do this, knowing the time, that now it is high time (AW)to awake out of sleep; for now our salvation is nearer than when we first believed. 12 The night is far spent, the day is at hand. (AX)Therefore let us cast off the works of darkness, and (AY)let us put on the armor of light. 13 (AZ)Let us walk [h]properly, as in the day, (BA)not in revelry and drunkenness, (BB)not in lewdness and lust, (BC)not in strife and envy. 14 But (BD)put on the Lord Jesus Christ, and (BE)make no provision for the flesh, to fulfill its lusts.

The Law of Liberty

14 Receive(BF) one who is weak in the faith, but not to disputes over doubtful things. For one believes he (BG)may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and (BH)let not him who does not eat judge him who eats; for God has received him. (BI)Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

(BJ)One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who (BK)observes the day, observes it to the Lord; [i]and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for (BL)he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks. For (BM)none of us lives to himself, and no one dies to himself. For if we (BN)live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s. For (BO)to this end Christ died [j]and rose and lived again, that He might be (BP)Lord of both the dead and the living. 10 But why do you judge your brother? Or why do you show contempt for your brother? For (BQ)we shall all stand before the judgment seat of [k]Christ. 11 For it is written:

(BR)As I live, says the Lord,
Every knee shall bow to Me,
And every tongue shall confess to God.”

12 So then (BS)each of us shall give account of himself to God. 13 Therefore let us not judge one another [l]anymore, but rather resolve this, (BT)not to put a stumbling block or a cause to fall in our brother’s way.

The Law of Love

14 I know and am convinced by the Lord Jesus (BU)that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean. 15 Yet if your brother is grieved because of your food, you are no longer walking in love. (BV)Do not destroy with your food the one for whom Christ died. 16 (BW)Therefore do not let your good be spoken of as evil; 17 (BX)for the kingdom of God is not eating and drinking, but righteousness and (BY)peace and joy in the Holy Spirit. 18 For he who serves Christ in [m]these things (BZ)is acceptable to God and approved by men.

19 (CA)Therefore let us pursue the things which make for peace and the things by which (CB)one may [n]edify another. 20 (CC)Do not destroy the work of God for the sake of food. (CD)All things indeed are pure, (CE)but it is evil for the man who eats with [o]offense. 21 It is good neither to eat (CF)meat nor drink wine nor do anything by which your brother stumbles [p]or is offended or is made weak. 22 [q]Do you have faith? Have it to yourself before God. (CG)Happy is he who does not condemn himself in what he approves. 23 But he who doubts is condemned if he eats, because he does not eat from faith; for (CH)whatever is not from faith is [r]sin.

Footnotes

  1. Romans 12:1 urge
  2. Romans 12:1 rational
  3. Romans 12:12 persevering
  4. Romans 12:13 Lit. pursuing
  5. Romans 12:17 Or Provide good
  6. Romans 13:2 Lit. receive
  7. Romans 13:9 NU omits “You shall not bear false witness,”
  8. Romans 13:13 decently
  9. Romans 14:6 NU omits the rest of this sentence.
  10. Romans 14:9 NU omits and rose
  11. Romans 14:10 NU God
  12. Romans 14:13 any longer
  13. Romans 14:18 NU this thing
  14. Romans 14:19 build up
  15. Romans 14:20 A feeling of giving offense
  16. Romans 14:21 NU omits the rest of v. 21.
  17. Romans 14:22 NU The faith which you have—have
  18. Romans 14:23 M puts Rom. 16:25–27 here.

A Living Sacrifice

12 Therefore, I urge you,(A) brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice,(B) holy and pleasing to God—this is your true and proper worship. Do not conform(C) to the pattern of this world,(D) but be transformed by the renewing of your mind.(E) Then you will be able to test and approve what God’s will is(F)—his good, pleasing(G) and perfect will.

Humble Service in the Body of Christ

For by the grace given me(H) I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function,(I) so in Christ we, though many, form one body,(J) and each member belongs to all the others. We have different gifts,(K) according to the grace given to each of us. If your gift is prophesying,(L) then prophesy in accordance with your[a] faith;(M) if it is serving, then serve; if it is teaching, then teach;(N) if it is to encourage, then give encouragement;(O) if it is giving, then give generously;(P) if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.

Love in Action

Love must be sincere.(Q) Hate what is evil; cling to what is good.(R) 10 Be devoted to one another in love.(S) Honor one another above yourselves.(T) 11 Never be lacking in zeal, but keep your spiritual fervor,(U) serving the Lord. 12 Be joyful in hope,(V) patient in affliction,(W) faithful in prayer.(X) 13 Share with the Lord’s people who are in need.(Y) Practice hospitality.(Z)

14 Bless those who persecute you;(AA) bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn.(AB) 16 Live in harmony with one another.(AC) Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.(AD)

17 Do not repay anyone evil for evil.(AE) Be careful to do what is right in the eyes of everyone.(AF) 18 If it is possible, as far as it depends on you, live at peace with everyone.(AG) 19 Do not take revenge,(AH) my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[d](AI) says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”[e](AJ)

21 Do not be overcome by evil, but overcome evil with good.

Submission to Governing Authorities

13 Let everyone be subject to the governing authorities,(AK) for there is no authority except that which God has established.(AL) The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted,(AM) and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(AN) For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(AO) Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(AP)

This is also why you pay taxes,(AQ) for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes;(AR) if revenue, then revenue; if respect, then respect; if honor, then honor.

Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(AS) The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[f](AT) and whatever other command there may be, are summed up(AU) in this one command: “Love your neighbor as yourself.”[g](AV) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(AW)

The Day Is Near

11 And do this, understanding the present time: The hour has already come(AX) for you to wake up from your slumber,(AY) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(AZ) So let us put aside the deeds of darkness(BA) and put on the armor(BB) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(BC) not in sexual immorality and debauchery, not in dissension and jealousy.(BD) 14 Rather, clothe yourselves with the Lord Jesus Christ,(BE) and do not think about how to gratify the desires of the flesh.[h](BF)

The Weak and the Strong

14 Accept the one whose faith is weak,(BG) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(BH) The one who eats everything must not treat with contempt(BI) the one who does not, and the one who does not eat everything must not judge(BJ) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(BK) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(BL) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(BM) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(BN) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(BO) For this very reason, Christ died and returned to life(BP) so that he might be the Lord of both the dead and the living.(BQ)

10 You, then, why do you judge your brother or sister[i]? Or why do you treat them with contempt?(BR) For we will all stand before God’s judgment seat.(BS) 11 It is written:

“‘As surely as I live,’(BT) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[j](BU)

12 So then, each of us will give an account of ourselves to God.(BV)

13 Therefore let us stop passing judgment(BW) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(BX) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(BY) But if anyone regards something as unclean, then for that person it is unclean.(BZ) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(CA) Do not by your eating destroy someone for whom Christ died.(CB) 16 Therefore do not let what you know is good be spoken of as evil.(CC) 17 For the kingdom of God is not a matter of eating and drinking,(CD) but of righteousness, peace(CE) and joy in the Holy Spirit,(CF) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(CG)

19 Let us therefore make every effort to do what leads to peace(CH) and to mutual edification.(CI) 20 Do not destroy the work of God for the sake of food.(CJ) All food is clean,(CK) but it is wrong for a person to eat anything that causes someone else to stumble.(CL) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(CM)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(CN) himself by what he approves. 23 But whoever has doubts(CO) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[k]

Footnotes

  1. Romans 12:6 Or the
  2. Romans 12:8 Or to provide for others
  3. Romans 12:16 Or willing to do menial work
  4. Romans 12:19 Deut. 32:35
  5. Romans 12:20 Prov. 25:21,22
  6. Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
  7. Romans 13:9 Lev. 19:18
  8. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  9. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  10. Romans 14:11 Isaiah 45:23
  11. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.

Immorality Must Be Judged

I wrote to you in my epistle (A)not to [a]keep company with sexually immoral people. 10 Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go (B)out of the world.

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Footnotes

  1. 1 Corinthians 5:9 associate

I wrote to you in my letter not to associate(A) with sexually immoral people— 10 not at all meaning the people of this world(B) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.

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Do Not Sue the Brethren

Dare any of you, having a matter against another, go to law before the unrighteous, and not before the (A)saints? Do you not know that (B)the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall (C)judge angels? How much more, things that pertain to this life? If then you have [a]judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge? I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? But brother goes to law against brother, and that before unbelievers!

Now therefore, it is already an utter failure for you that you go to law against one another. (D)Why do you not rather accept wrong? Why do you not rather let yourselves be cheated?

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Footnotes

  1. 1 Corinthians 6:4 courts

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(A) Or do you not know that the Lord’s people will judge the world?(B) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(C) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(D) But instead, one brother(E) takes another to court—and this in front of unbelievers!(F)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(G)

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20 Let each one remain in the same calling in which he was called. 21 Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. 22 For he who is called in the Lord while a slave is (A)the Lord’s freedman. Likewise he who is called while free is (B)Christ’s slave. 23 (C)You were bought at a price; do not become slaves of men. 24 Brethren, let each one remain with (D)God in that state in which he was called.

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20 Each person should remain in the situation they were in when God called them.(A)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(B) similarly, the one who was free when called is Christ’s slave.(C) 23 You were bought at a price;(D) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(E)

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All to the Glory of God(A)

23 All things are lawful [a]for me, but not all things are (B)helpful; all things are lawful for me, but not all things [b]edify. 24 Let no one seek his own, but each one (C)the other’s well-being.

25 (D)Eat whatever is sold in the meat market, asking no questions for conscience’ sake; 26 for (E)“the earth is the Lord’s, and all its fullness.”

27 If any of those who do not believe invites you to dinner, and you desire to go, (F)eat whatever is set before you, asking no question for conscience’ sake. 28 But if anyone says to you, “This was offered to idols,” do not eat it (G)for the sake of the one who told you, and for conscience’ sake; [c]for (H)“the earth is the Lord’s, and all its fullness.” 29 “Conscience,” I say, not your own, but that of the other. For (I)why is my liberty judged by another man’s conscience? 30 But if I partake with thanks, why am I evil spoken of for the food (J)over which I give thanks?

31 (K)Therefore, whether you eat or drink, or whatever you do, do all to the glory of God. 32 (L)Give no offense, either to the Jews or to the Greeks or to the church of God, 33 just (M)as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

Worship and the Lord’s Supper

11 Imitate(N) me, just as I also imitate Christ.

Footnotes

  1. 1 Corinthians 10:23 NU omits for me
  2. 1 Corinthians 10:23 build up
  3. 1 Corinthians 10:28 NU omits the rest of v. 28.

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(A) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(B)

25 Eat anything sold in the meat market without raising questions of conscience,(C) 26 for, “The earth is the Lord’s, and everything in it.”[a](D)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(E) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(F) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(G) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(H)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(I) 32 Do not cause anyone to stumble,(J) whether Jews, Greeks or the church of God(K) 33 even as I try to please everyone in every way.(L) For I am not seeking my own good but the good of many,(M) so that they may be saved.(N) 11 Follow my example,(O) as I follow the example of Christ.(P)

Footnotes

  1. 1 Corinthians 10:26 Psalm 24:1

Sons and Heirs

26 For you (A)are all sons of God through faith in Christ Jesus. 27 For (B)as many of you as were baptized into Christ (C)have put on Christ. 28 (D)There is neither Jew nor Greek, (E)there is neither slave nor free, there is neither male nor female; for you are all (F)one in Christ Jesus.

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26 So in Christ Jesus you are all children of God(A) through faith, 27 for all of you who were baptized into Christ(B) have clothed yourselves with Christ.(C) 28 There is neither Jew nor Gentile, neither slave nor free,(D) nor is there male and female,(E) for you are all one in Christ Jesus.(F)

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Bondservants and Masters

(A)Bondservants, be obedient to those who are your masters according to the flesh, (B)with fear and trembling, (C)in sincerity of heart, as to Christ; (D)not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart, with goodwill doing service, as to the Lord, and not to men, (E)knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.

And you, masters, do the same things to them, giving up threatening, knowing that [a]your own (F)Master also is in heaven, and (G)there is no partiality with Him.

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Footnotes

  1. Ephesians 6:9 NU He who is both their Master and yours is

Slaves, obey your earthly masters with respect(A) and fear, and with sincerity of heart,(B) just as you would obey Christ.(C) Obey them not only to win their favor when their eye is on you, but as slaves of Christ,(D) doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people,(E) because you know that the Lord will reward each one for whatever good they do,(F) whether they are slave or free.

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours(G) is in heaven, and there is no favoritism(H) with him.

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Character of the New Man

12 Therefore, (A)as the elect of God, holy and beloved, (B)put on tender mercies, kindness, humility, meekness, longsuffering; 13 (C)bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. 14 (D)But above all these things (E)put on love, which is the (F)bond of perfection. 15 And let (G)the peace of God rule in your hearts, (H)to which also you were called (I)in one body; and (J)be thankful. 16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another (K)in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And (L)whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

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12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves(A) with compassion, kindness, humility,(B) gentleness and patience.(C) 13 Bear with each other(D) and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.(E) 14 And over all these virtues put on love,(F) which binds them all together in perfect unity.(G)

15 Let the peace of Christ(H) rule in your hearts, since as members of one body(I) you were called to peace.(J) And be thankful. 16 Let the message of Christ(K) dwell among you richly as you teach and admonish one another with all wisdom(L) through psalms,(M) hymns, and songs from the Spirit, singing to God with gratitude in your hearts.(N) 17 And whatever you do,(O) whether in word or deed, do it all in the name of the Lord Jesus, giving thanks(P) to God the Father through him.

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12 And may the Lord make you increase and (A)abound in love to one another and to all, just as we do to you,

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12 May the Lord make your love increase and overflow for each other(A) and for everyone else, just as ours does for you.

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Greeting

Paul, a (A)prisoner of Christ Jesus, and Timothy our brother,

To Philemon our beloved friend and fellow laborer, to [a]the beloved Apphia, (B)Archippus our fellow soldier, and to the church in your house:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

(C)I thank my God, making mention of you always in my prayers, (D)hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, that the sharing of your faith may become effective (E)by the acknowledgment of (F)every good thing which is in [b]you in Christ Jesus. For we [c]have great [d]joy and [e]consolation in your love, because the [f]hearts of the saints have been refreshed by you, brother.

The Plea for Onesimus

Therefore, though I might be very bold in Christ to command you what is fitting, yet for love’s sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10 I appeal to you for my son (G)Onesimus, whom I have begotten while in my chains, 11 who once was unprofitable to you, but now is profitable to you and to me.

12 I am sending him [g]back. You therefore receive him, that is, my own [h]heart, 13 whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14 But without your consent I wanted to do nothing, (H)that your good deed might not be by compulsion, as it were, but voluntary.

15 For perhaps he departed for a while for this purpose, that you might receive him forever, 16 no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the (I)flesh and in the Lord.

Philemon’s Obedience Encouraged

17 If then you count me as a partner, receive him as you would me. 18 But if he has wronged you or owes anything, put that on my account. 19 I, Paul, am writing with my own (J)hand. I will repay—not to mention to you that you owe me even your own self besides. 20 Yes, brother, let me have joy from you in the Lord; refresh my heart in the Lord.

21 (K)Having confidence in your obedience, I write to you, knowing that you will do even more than I say. 22 But, meanwhile, also prepare a guest room for me, for (L)I trust that (M)through your prayers I shall be granted to you.

Farewell

23 (N)Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 as do (O)Mark, (P)Aristarchus, (Q)Demas, (R)Luke, my fellow laborers.

25 (S)The grace of our Lord Jesus Christ be with your spirit. Amen.

Footnotes

  1. Philemon 1:2 NU our sister Apphia
  2. Philemon 1:6 NU, M us
  3. Philemon 1:7 NU had
  4. Philemon 1:7 M thanksgiving
  5. Philemon 1:7 comfort
  6. Philemon 1:7 Lit. inward parts, heart, liver, and lungs
  7. Philemon 1:12 NU back to you in person, that is, my own heart,
  8. Philemon 1:12 See v. 7.

Paul, a prisoner(A) of Christ Jesus, and Timothy(B) our brother,(C)

To Philemon our dear friend and fellow worker(D) also to Apphia our sister and Archippus(E) our fellow soldier(F)—and to the church that meets in your home:(G)

Grace and peace to you[a] from God our Father and the Lord Jesus Christ.(H)

Thanksgiving and Prayer

I always thank my God(I) as I remember you in my prayers,(J) because I hear about your love for all his holy people(K) and your faith in the Lord Jesus.(L) I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement,(M) because you, brother, have refreshed(N) the hearts of the Lord’s people.

Paul’s Plea for Onesimus

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you(O) on the basis of love. It is as none other than Paul—an old man and now also a prisoner(P) of Christ Jesus— 10 that I appeal to you for my son(Q) Onesimus,[b](R) who became my son while I was in chains.(S) 11 Formerly he was useless to you, but now he has become useful both to you and to me.

12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains(T) for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced(U) but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave,(V) but better than a slave, as a dear brother.(W) He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

17 So if you consider me a partner,(X) welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me.(Y) 19 I, Paul, am writing this with my own hand.(Z) I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh(AA) my heart in Christ. 21 Confident(AB) of your obedience, I write to you, knowing that you will do even more than I ask.

22 And one thing more: Prepare a guest room for me, because I hope to be(AC) restored to you in answer to your prayers.(AD)

23 Epaphras,(AE) my fellow prisoner(AF) in Christ Jesus, sends you greetings. 24 And so do Mark,(AG) Aristarchus,(AH) Demas(AI) and Luke, my fellow workers.(AJ)

25 The grace of the Lord Jesus Christ be with your spirit.(AK)

Footnotes

  1. Philemon 1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter “you” is singular.
  2. Philemon 1:10 Onesimus means useful.

27 (A)Pure and undefiled religion before God and the Father is this: (B)to visit orphans and widows in their trouble, (C)and to keep oneself unspotted from the world.

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27 Religion that God our Father accepts as pure and faultless is this: to look after(A) orphans and widows(B) in their distress and to keep oneself from being polluted by the world.(C)

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If you really fulfill the royal law according to the Scripture, (A)“You shall love your neighbor as yourself,” you do well;

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If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](A) you are doing right.

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Footnotes

  1. James 2:8 Lev. 19:18