Romans 11
World English Bible
11 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel: 3 “Lord, they have killed your prophets, they have broken down your altars. I am left alone, and they seek my life.”
7 What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened. 8 According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
“Let their table be made a snare, a trap,
a stumbling block, and a retribution to them.
10 Let their eyes be darkened, that they may not see.
Always keep their backs bent.”
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? 13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them. 15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? 16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches. 17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree, 18 don’t boast over the branches. But if you boast, it is not you who support the root, but the root supports you. 19 You will say then, “Branches were broken off, that I might be grafted in.” 20 True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear; 21 for if God didn’t spare the natural branches, neither will he spare you. 22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. 23 They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
25 For I don’t desire you to be ignorant, brothers,[a] of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, 26 and so all Israel will be saved. Even as it is written,
“There will come out of Zion the Deliverer,
and he will turn away ungodliness from Jacob.
27 This is my covenant with them,
when I will take away their sins.”
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake. 29 For the gifts and the calling of God are irrevocable. 30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, 31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. 32 For God has bound all to disobedience, that he might have mercy on all.
33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
34 “For who has known the mind of the Lord?
Or who has been his counselor?”
35 “Or who has first given to him,
and it will be repaid to him again?”
36 For of him, and through him, and to him are all things. To him be the glory for ever! Amen.
Footnotes
- 11:25 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
Romans 11
New Revised Standard Version Updated Edition
Israel’s Rejection Is Not Final
11 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.(A) 2 God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?(B) 3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life.” 4 But what is the divine reply to him? “I have kept for myself seven thousand who have not bowed the knee to Baal.”(C) 5 So, too, at the present time there is a remnant chosen by grace. 6 But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.[a](D)
7 What then? Israel has not achieved what it was pursuing. The elect have achieved it, but the rest were hardened,(E) 8 as it is written,
“God gave them a sluggish spirit,
eyes that would not see
and ears that would not hear,
down to this very day.”(F)
9 And David says,
“Let their table become a snare and a trap,
a stumbling block and a retribution for them;(G)
10 let their eyes be darkened so that they cannot see,
and keep their backs forever bent.”
The Salvation of the Gentiles
11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[b] salvation has come to the gentiles, so as to make Israel[c] jealous.(H) 12 Now if their stumbling[d] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!
13 Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry(I) 14 in order to make my own people[e] jealous and thus save some of them.(J) 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.
17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted among the others to share the rich root[f] of the olive tree, 18 do not boast over the branches. If you do boast, remember: you do not support the root, but the root supports you. 19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off on account of unbelief,[g] but you stand on account of belief.[h] So do not become arrogant, but be afraid.(K) 21 For if God did not spare the natural branches, neither will he spare you.[i] 22 Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.(L) 23 And even those of Israel,[j] if they do not continue in unbelief,[k] will be grafted in, for God has the power to graft them in again.(M) 24 For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
All Israel Will Be Saved
25 I want you to understand this mystery, brothers and sisters, so that you may not claim to be wiser than you are: a hardening has come upon part of Israel until the full number of the gentiles has come in.(N) 26 And in this way all Israel will be saved, as it is written,
“Out of Zion will come the Deliverer;
he will banish ungodliness from Jacob.”(O)
27 “And this is my covenant with them,
when I take away their sins.”(P)
28 As regards the gospel they are enemies for your sake, but as regards election they are beloved for the sake of their ancestors, 29 for the gifts and the calling of God are irrevocable. 30 Just as you were once disobedient to God but have now received mercy because of their disobedience,(Q) 31 so also they have now been disobedient in order that, by the mercy shown to you, they also may now[l] receive mercy. 32 For God has imprisoned all in disobedience so that he may be merciful to all.(R)
33 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!(S)
34 “For who has known the mind of the Lord?
Or who has been his counselor?”(T)
35 “Or who has given a gift to him,
to receive a gift in return?”
36 For from him and through him and to him are all things. To him be the glory forever. Amen.(U)
Footnotes
- 11.6 Other ancient authorities add But if it is by works, it is no longer on the basis of grace, otherwise work would no longer be work
- 11.11 Or transgression
- 11.11 Gk them
- 11.12 Or transgression
- 11.14 Gk my flesh
- 11.17 Other ancient authorities read the root and the richness
- 11.20 Or faithlessness or lack of trust
- 11.20 Or faithfulness or trust
- 11.21 Other ancient authorities read perhaps he will not spare you
- 11.23 Gk lacks of Israel
- 11.23 Or faithlessness or lack of trust
- 11.31 Other ancient authorities lack now
by Public Domain. The name "World English Bible" is trademarked.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.