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Romans 11
Disciples’ Literal New Testament
Romans 11
Disciples’ Literal New Testament
But God Did Not Reject His People
11 Therefore I say, God did not reject[a] His people, did He? May it never be! For I also am an Israelite, from the seed of Abraham, the tribe of Benjamin. 2 God did not reject His people whom He foreknew!
There Is Still a Remnant Chosen By God
Or do you not know what the Scripture says in-connection-with[b] Elijah [in 1 Kings 19:14], how he appeals to God against Israel?— 3 “Lord, they killed Your prophets, they tore-down Your altars, and I alone was left, and they are seeking my life”. 4 But what does the divine-response say to him [in 1 Kings 19:18]?— “I left-remaining for Myself seven-thousand men[c] who did not bow a knee to Baal”. 5 In this manner then, there has come-to-be a remnant[d] also at the present time, according-to the choosing of grace. 6 And if it [e] is by grace, it is no longer by works. Otherwise the grace becomes grace no longer.
But The Rest Were Hardened By God
7 Therefore what? This[f] which Israel is seeking-for, it did not obtain. But the chosen[g] obtained it, and the rest were hardened, 8 just as it has been written: “God gave them a spirit of stupor [Isa 29:10], eyes that they may not see and ears that they may not hear, until this very day” [Deut 29:4]. 9 And David says [in Ps 69:22-23], “Let their table become a snare and a trap and a cause-of-falling and a retribution to them. 10 Let their eyes be darkened that they may not see. And bend[h] their back continually”.
And Israel Did Not Stumble So As To Fall
11 Therefore I say, they did not stumble in order that they might fall[i], did they? May it never be! On-the-contrary, by their trespass[j] salvation came to the Gentiles, so as to provoke them to jealousy. 12 But if their trespass is riches for the world and their defeat[k] is riches for the Gentiles, how much more will their fullness be! 13 And I am speaking to you, the Gentiles. So indeed to the extent[l] I am an apostle of the Gentiles I glorify[m] my ministry— 14 if somehow[n] I might provoke my flesh to jealousy and save some of them. 15 For if their rejection[o] is reconciliation for the world, what will their acceptance[p] be if not life from the dead?
Their Branches Were Broken Off By Unbelief And You Were Grafted In By Faith
16 But[q] if the firstfruit[r] is holy, the lump is also. And if the root is holy, the branches are also. 17 Now if some of the branches were broken-off [s] and you[t], being a wild-olive-tree, were grafted-in among them and became a co-partner[u] of the root, of the fatness[v] of the olive tree, 18 do not be vaunting[w] over the branches. But if you vaunt, [remember] you are not carrying the root, but the root you. 19 You will say then, “Branches were broken off in order that I might be grafted-in”. 20 Well said! They were broken off by their unbelief, and you stand by your faith. Do not be thinking lofty[x] things, but be fearing[y]— 21 for if God did not spare the branches in accordance with nature, perhaps[z] neither will He spare you.
They Will Be Re-Grafted If They Believe
22 Therefore behold the kindness and severity of God— severity upon the ones having fallen, but the kindness of God upon you, if you continue in His kindness. Otherwise you also will be cut off. 23 But those ones also, if they do not continue in unbelief, will be grafted-in. For God is able to graft them in again. 24 For if you were cut off from the wild-olive-tree according to nature and were grafted-in contrary to nature into a cultivated-olive-tree, how much more will these, the ones in accordance with nature, be grafted-in their own olive tree!
All Israel Will Be Saved
25 For I do not want you to be unaware, brothers, as to this mystery[aa]— in order that you not be wise among yourselves— that a hardness in part[ab] has happened to Israel until[ac] the fullness of the Gentiles comes in. 26 And so[ad] all Israel[ae] will be saved, just as it has been written: “The One delivering will come[af] from Zion, He will turn-away ungodliness from Jacob. 27 And this is the covenant from Me with them, when I take-away their sins” [Isa 59:20-21].
They Are Beloved To God
28 In relation to the good-news they[ag] are enemies [of God] for your sake— but in relation to the choosing[ah] of God they are beloved ones [of God] for the sake of the fathers. 29 For the gifts and the calling of God are without-regret[ai].
They Will Be Shown Mercy
30 For just as you once[aj] disobeyed God, but now were shown-mercy in the disobedience of these Jews, 31 so also these Jews now disobeyed in the mercy belonging to you, in order that they also now may be shown-mercy. 32 For God confined all in disobedience in order that He may show-mercy to all.
O The Depth of God’s Wisdom! To Him Be The Glory!
33 O the depth of riches both[ak] of the wisdom and the knowledge of God! How unsearchable are His judgments and untraceable[al] His ways! 34 “For who knew the mind of the Lord? Or who became His counselor?” [Isa 40:13]. 35 “Or who previously-gave[am] to Him and it will be repaid to him?” [Job 41:11]. 36 Because all things are from Him and through Him and for Him. To Him be the glory forever, amen.
Footnotes
- Romans 11:1 Or, push aside, push away.
- Romans 11:2 Or, in the case of; or, in the place about.
- Romans 11:4 That is, males.
- Romans 11:5 This proves God has not completely rejected Israel.
- Romans 11:6 That is, the choosing.
- Romans 11:7 That is, this righteousness and life; this relationship with God.
- Romans 11:7 Lit, the choosing, an abstract term for the whole group of those chosen.
- Romans 11:10 David may mean in bondage or slavery; or, in fear or grief; or, under their burden.
- Romans 11:11 Or, so that they fell.
- Romans 11:11 Or, false-step, fall.
- Romans 11:12 Or, failure; or, diminishing.
- Romans 11:13 Or, as long as, as far as, inasmuch as.
- Romans 11:13 That is, I magnify, publicize it.
- Romans 11:14 This is a modestly stated hope that Paul might be part of fulfilling God’s plan spoken through Moses.
- Romans 11:15 Or, throwing off, being cast away. That is, by God.
- Romans 11:15 Or, reception.
- Romans 11:16 Paul now turns from Israel’s failure, which serves the Gentiles, to their remaining potential for salvation.
- Romans 11:16 That is, the first part offered to God.
- Romans 11:17 That is, unbelieving physical Israel was pruned from spiritual Israel.
- Romans 11:17 In v 17-24 ‘you’ is singular, referring to a single Gentile as a representative. In v 25 ‘you’ is plural again.
- Romans 11:17 Or, joint-sharer, co-participant.
- Romans 11:17 Or, richness, wealth.
- Romans 11:18 Or, gloating.
- Romans 11:20 That is, proud thoughts.
- Romans 11:20 That is, be reverencing God; or, be afraid of unbelief.
- Romans 11:21 Or, nature, fear that He will somehow not spare you.
- Romans 11:25 That is, something hidden but now revealed; something known only by revelation from God.
- Romans 11:25 That is, to part of Israel, ‘some’ of the branches, v 17.
- Romans 11:25 Paul may mean that the hardness in part ends at that future time and the fullness of response comes, a national conversion; or, that it continues until that time, implying Israel’s continued existence until Christ returns, but nothing about a national conversion.
- Romans 11:26 Or, in this manner, thus. That is, with the fullness of the Gentiles coming in, and the moving of Israel to jealousy (v 11) so that they believe (v 23) and are regrafted into their tree (v 24).
- Romans 11:26 Paul may mean the nation as a whole, Israel in contrast to the remnant, the emphasis being on ‘all’ versus ‘in part’, ending the hardness in part. Or he may mean all individual true spiritual Israelites, the remnant in contrast with Israel, the emphasis being on ‘so, in this manner’. Alongside the continuing hardness in part, all true Israelites will believe.
- Romans 11:26 Paul may be referring to the first coming, or to the second.
- Romans 11:28 That is, the as yet unsaved Jews; or, the Jewish nation as a whole.
- Romans 11:28 That is, God’s choosing them as His people.
- Romans 11:29 Or, unregretted, unchanged.
- Romans 11:30 Or, formerly.
- Romans 11:33 Or, and.
- Romans 11:33 Or, inscrutable, incomprehensible. They cannot be traced out.
- Romans 11:35 Or, gave-beforehand, gave in advance.
Romans 11
New International Version
Romans 11
New International Version
The Remnant of Israel
11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) 2 God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) 5 So too, at the present time there is a remnant(H) chosen by grace.(I) 6 And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) 8 as it is written:
“God gave them a spirit of stupor,
eyes that could not see
and ears that could not hear,(M)
to this very day.”[c](N)
9 And David says:
“May their table become a snare and a trap,
a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
and their backs be bent forever.”[d](P)
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
when I take away their sins.”[g](AR)
28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
How unsearchable his judgments,
and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
To him be the glory forever! Amen.(BE)
Footnotes
- Romans 11:3 1 Kings 19:10,14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deut. 29:4; Isaiah 29:10
- Romans 11:10 Psalm 69:22,23
- Romans 11:26 Or and so
- Romans 11:27 Or will be
- Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
- Romans 11:31 Some manuscripts do not have now.
- Romans 11:33 Or riches and the wisdom and the
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:11
Romans 11
King James Version
Romans 11
King James Version
11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be grafted in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
29 For the gifts and calling of God are without repentance.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
35 Or who hath first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Disciples’ Literal New Testament (DLNT) 
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.