Romans 11
Amplified Bible
Israel Is Not Cast Away
11 I say then, has God rejected and disowned His people? Certainly not! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.(A) 2 God has not rejected His [chosen] people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel?(B) 3 “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left [of the prophets], and they are seeking my life.” 4 But what is God’s response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.”(C) 5 So too then, at the present time there has come to be a remnant [a small believing minority] according to God’s gracious choice. 6 But if it is by grace [God’s unmerited favor], it is no longer on the basis of works, otherwise grace is no longer grace [it would not be a gift but a reward for works].
7 What then? Israel failed to obtain what it was seeking [that is, God’s favor by obedience to the Law], but the elect [those chosen few] obtained it, while the rest of them became hardened and callously indifferent; 8 just as it is written [in Scripture],
“God gave them a spirit of stupor,
Eyes that do not see and ears that do not hear,
[a spiritual apathy that has continued] to this very day.”(D)
9 And David says,
“Let their table (abundance) become a snare and a trap,
A stumbling block and a retribution to them.(E)
10
“Let their eyes be darkened so that they do not see,
And make their backs bend [under their burden] forever.”(F)
11 So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited]. 12 Now if Israel’s transgression means riches for the world [at large] and their failure means riches for the Gentiles, how much more will their fulfillment and reinstatement be! 13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry, 14 in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them. 15 For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead? 16 If the first portion [of dough offered as the first fruits] is holy, so is the whole batch; and if the root (Abraham, the patriarchs) is holy, so are the branches (the Israelites).(G)
17 But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree, 18 do not boast over the [broken] branches and exalt yourself at their expense. If you do boast and feel superior, remember that it is not you who supports the root, but the root that supports you. 19 You will say then, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him]; 21 for if God did not spare the natural branches [because of unbelief], He will not spare you either. 22 Then appreciate the gracious kindness and the severity of God: to those who fell [into spiritual ruin], severity, but to you, God’s gracious kindness—if you continue in His kindness [by faith and obedience to Him]; otherwise you too will be cut off. 23 And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?
25 I do not want you, believers, to be unaware of this mystery [God’s previously hidden plan]—so that you will not be wise in your own opinion—that a partial hardening has [temporarily] happened to Israel [to last] until the full number of the Gentiles has come in; 26 and so [at that time] all Israel [that is, all Jews who have a personal faith in Jesus as Messiah] will be saved; just as it is written [in Scripture],
“The Deliverer (Messiah) will come from Zion,
He will remove ungodliness from Jacob.”(H)
27
“This is My covenant with them,
When I take away their sins.”(I)
28 From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call]. 30 Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience, 31 so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you. 32 For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and decisions and how unfathomable and untraceable are His ways! 34 For who has known the mind of the Lord, or who has been His counselor?(J) 35 Or who has first given to Him that it would be paid back to him? 36 For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.
Romans 11
Living Bible
11 I ask then, has God rejected and deserted his people the Jews? Oh no, not at all. Remember that I myself am a Jew, a descendant of Abraham and a member of Benjamin’s family.
2-3 No, God has not discarded his own people whom he chose from the very beginning. Do you remember what the Scriptures say about this? Elijah the prophet was complaining to God about the Jews, telling God how they had killed the prophets and torn down God’s altars; Elijah claimed that he was the only one left in all the land who still loved God, and now they were trying to kill him too.
4 And do you remember how God replied? God said, “No, you are not the only one left. I have seven thousand others besides you who still love me and have not bowed down to idols!”[a]
5 It is the same today. Not all the Jews have turned away from God; there are a few being saved as a result of God’s kindness in choosing them. 6 And if it is by God’s kindness, then it is not by their being good enough. For in that case the free gift would no longer be free—it isn’t free when it is earned.
7 So this is the situation: Most of the Jews have not found the favor of God they are looking for. A few have—the ones God has picked out—but the eyes of the others have been blinded. 8 This is what our Scriptures refer to when they say that God has put them to sleep, shutting their eyes and ears so that they do not understand what we are talking about when we tell them of Christ. And so it is to this very day.
9 King David spoke of this same thing when he said, “Let their good food and other blessings trap them into thinking all is well between themselves and God. Let these good things boomerang on them and fall back upon their heads to justly crush them. 10 Let their eyes be dim,” he said, “so that they cannot see, and let them walk bent-backed forever with a heavy load.”
11 Does this mean that God has rejected his Jewish people forever? Of course not! His purpose was to make his salvation available to the Gentiles, and then the Jews would be jealous and begin to want God’s salvation for themselves. 12 Now if the whole world became rich as a result of God’s offer of salvation, when the Jews stumbled over it and turned it down, think how much greater a blessing the world will share in later on when the Jews, too, come to Christ.
13 As you know, God has appointed me as a special messenger to you Gentiles. I lay great stress on this and remind the Jews about it as often as I can, 14 so that if possible I can make them want what you Gentiles have and in that way save some of them. 15 And how wonderful it will be when they become Christians! When God turned away from them it meant that he turned to the rest of the world to offer his salvation; and now it is even more wonderful when the Jews come to Christ. It will be like dead people coming back to life. 16 And since Abraham and the prophets are God’s people, their children will be too. For if the roots of the tree are holy, the branches will be too.
17 But some of these branches from Abraham’s tree, some of the Jews, have been broken off. And you Gentiles who were branches from, we might say, a wild olive tree, were grafted in. So now you, too, receive the blessing God has promised Abraham and his children, sharing in God’s rich nourishment of his own special olive tree.
18 But you must be careful not to brag about being put in to replace the branches that were broken off. Remember that you are important only because you are now a part of God’s tree; you are just a branch, not a root.
19 “Well,” you may be saying, “those branches were broken off to make room for me, so I must be pretty good.”
20 Watch out! Remember that those branches, the Jews, were broken off because they didn’t believe God, and you are there only because you do. Do not be proud; be humble and grateful—and careful. 21 For if God did not spare the branches he put there in the first place, he won’t spare you either.
22 Notice how God is both kind and severe. He is very hard on those who disobey, but very good to you if you continue to love and trust him. But if you don’t, you too will be cut off. 23 On the other hand, if the Jews leave their unbelief behind them and come back to God, God will graft them back into the tree again. He has the power to do it.
24 For if God was willing to take you who were so far away from him—being part of a wild olive tree—and graft you into his own good tree—a very unusual thing to do—don’t you see that he will be far more ready to put the Jews back again, who were there in the first place?
25 I want you to know about this truth from God, dear brothers, so that you will not feel proud and start bragging. Yes, it is true that some of the Jews have set themselves against the Gospel now, but this will last only until all of you Gentiles have come to Christ—those of you who will. 26 And then all Israel will be saved.
Do you remember what the prophets said about this? “There shall come out of Zion a Deliverer, and he shall turn the Jews from all ungodliness. 27 At that time I will take away their sins, just as I promised.”
28 Now many of the Jews are enemies of the Gospel. They hate it. But this has been a benefit to you, for it has resulted in God’s giving his gifts to you Gentiles. Yet the Jews are still beloved of God because of his promises to Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn; he will never go back on his promises. 30 Once you were rebels against God, but when the Jews refused his gifts God was merciful to you instead. 31 And now the Jews are the rebels, but some day they, too, will share in God’s mercy upon you. 32 For God has given them all up to sin[b] so that he could have mercy upon all alike.
33 Oh, what a wonderful God we have! How great are his wisdom and knowledge and riches! How impossible it is for us to understand his decisions and his methods! 34 For who among us can know the mind of the Lord? Who knows enough to be his counselor and guide? 35 And who could ever offer to the Lord enough to induce him to act? 36 For everything comes from God alone. Everything lives by his power, and everything is for his glory. To him be glory evermore.
Footnotes
- Romans 11:4 bowed down to idols, see 1 Kings 19:18.
- Romans 11:32 has given them all up to sin, literally, “shut up all unto disobedience.”
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