¹³ Now I am speaking to you Gentiles. Inasmuch then as ^(A)I am an apostle to the Gentiles, I magnify my ministry ¹⁴ in order somehow to make my fellow Jews jealous, and ^(B)thus save some of them. ¹⁵ For if their rejection means ^(C)the reconciliation of the world, what will their acceptance mean but life from the dead? ^16 (D)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

¹⁷ But if ^(E)some of the branches were broken off, and you, ^(F)although a wild olive shoot, were grafted in among the others and now share in the nourishing root^[a] of the olive tree, ¹⁸ do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. ¹⁹ Then you will say, “Branches were broken off so that I might be grafted in.” ²⁰ That is true. They were broken off because of their unbelief, but you ^(G)stand fast through faith. So ^(H)do not become proud, but ^(I)fear. ²¹ For if God did not spare the natural branches, neither will he spare you. ²² Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, ^(J)provided you continue in his kindness. Otherwise ^(K)you too will be cut off. ²³ And ^(L)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. ²⁴ For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel's Salvation

^25 (M)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:^{[b] (N)}a partial hardening has come upon Israel, ^(O)until the fullness of the Gentiles has come in. ²⁶ And in this way all Israel will be saved, as it is written,

²⁸ As regards the gospel, they are enemies for your sake. But as regards election, they are ^(T)beloved for the sake of their forefathers. ²⁹ For the gifts and ^(U)the calling of God are irrevocable. ³⁰ For just as ^(V)you were at one time disobedient to God but now have received mercy because of their disobedience, ³¹ so they too have now been disobedient in order that by the mercy shown to you they also may now^[c] receive mercy. ³² For God ^(W)has consigned all to disobedience, that he may have mercy on all.

³³ Oh, the depth of the riches and ^(X)wisdom and knowledge of God! ^(Y)How unsearchable are his judgments and how inscrutable his ways!

³⁶ For ^(AC)from him and through him and to him are all things. ^(AD)To him be glory forever. Amen.