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The Salvation of the Gentiles

11 And so I ask, “They have not stumbled so as to fall, have they?” Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews[a] jealous. 12 Now if their stumbling means riches for the world, and if their fall means riches for the gentiles, how much more will their full participation mean!

13 I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry 14 in the hope that I can make my people[b] jealous and save some of them. 15 For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead? 16 If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches.

17 Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, 18 do not boast about being better than[c] the other[d] branches. If you boast, remember that you do not support the root, but the root supports you. 19 Then you will say, “Branches were cut off so that I could be grafted in.” 20 That’s right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid![e] 21 For if God did not spare the natural branches, he certainly will not spare you, either.

22 Consider, then, the kindness and severity of God: his severity toward those who fell, but God’s kindness toward you—if you continue receiving his kindness. Otherwise, you too will be cut off. 23 If the Jews[f] do not persist in their unbelief, they will be grafted in again, because God is able to graft them in. 24 After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree!

The Restoration of Israel

25 For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith.[g] 26 In this way, all Israel will be saved, as it is written,

“The Deliverer will come from Zion;
    he will remove ungodliness from Jacob.
27 This is my covenant with them
    when I take away their sins.”[h]

28 As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. 29 For God’s gifts and calling never change. 30 For just as you disobeyed God in the past but now have received his mercy because of their disobedience, 31 so they, too, have now disobeyed. As a result, they may[i] receive mercy because of the mercy shown to you.

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Footnotes

  1. Romans 11:11 Lit. them
  2. Romans 11:14 Lit. flesh
  3. Romans 11:18 The Gk. lacks being better than
  4. Romans 11:18 The Gk. lacks other
  5. Romans 11:20 Or be reverent
  6. Romans 11:23 Lit. they
  7. Romans 11:25 The Gk. lacks to faith
  8. Romans 11:27 Cf. Isa 59:20-21
  9. Romans 11:31 Other mss. read may now

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(D) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(E) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(F) and save(G) some of them. 15 For if their rejection brought reconciliation(H) to the world, what will their acceptance be but life from the dead?(I) 16 If the part of the dough offered as firstfruits(J) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(K) and you, though a wild olive shoot, have been grafted in among the others(L) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(M) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(N) Do not be arrogant,(O) but tremble.(P) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(Q) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(R) in his kindness. Otherwise, you also will be cut off.(S) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(T) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(U) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(V) of this mystery,(W) brothers and sisters, so that you may not be conceited:(X) Israel has experienced a hardening(Y) in part until the full number of the Gentiles has come in,(Z) 26 and in this way[a] all Israel will be saved.(AA) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](AB)

28 As far as the gospel is concerned, they are enemies(AC) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AD) 29 for God’s gifts and his call(AE) are irrevocable.(AF) 30 Just as you who were at one time disobedient(AG) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[d] receive mercy as a result of God’s mercy to you.

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Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  4. Romans 11:31 Some manuscripts do not have now.

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

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