11 “In that case, I say, isn’t it that God has repudiated his people?” Heaven forbid! For I myself am a son of Isra’el, from the seed of Avraham,^[a] of the tribe of Binyamin. ² God has not repudiated his people,^[b] whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with God against Isra’el, ³ “Adonai, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!”^{[c] 4} But what is God’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.”^{[d] 5} It’s the same way in the present age: there is a remnant, chosen by grace. ⁶ (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) ⁷ What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, ⁸ just as the Tanakh says,

⁹ And David says,

¹¹ “In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.^{[g] 12} Moreover, if their stumbling is bringing riches to the world — that is, if Isra’el’s being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter — how much greater riches will Isra’el in its fullness bring them!

¹³ However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work ¹⁴ in the hope that somehow I may provoke some of my own people to jealousy and save some of them! ¹⁵ For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!