Romans 10
New King James Version
Israel Needs the Gospel
10 Brethren, my heart’s desire and prayer to God for [a]Israel is that they may be saved. 2 For I bear them witness (A)that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of (B)God’s righteousness, and seeking to establish their own (C)righteousness, have not submitted to the righteousness of God. 4 For (D)Christ is the end of the law for righteousness to everyone who believes.
5 For Moses writes about the righteousness which is of the law, (E)“The man who does those things shall live by them.” 6 But the righteousness of faith speaks in this way, (F)“Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above) 7 or, (G)“ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). 8 But what does it say? (H)“The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that (I)if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, (J)“Whoever believes on Him will not be put to shame.” 12 For (K)there is no distinction between Jew and Greek, for (L)the same Lord over all (M)is rich to all who call upon Him. 13 For (N)“whoever calls (O)on the name of the Lord shall be saved.”
Israel Rejects the Gospel
14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear (P)without a preacher? 15 And how shall they preach unless they are sent? As it is written:
(Q)“How beautiful are the feet of those who [b]preach the gospel of peace,
Who bring glad tidings of good things!”
16 But they have not all obeyed the gospel. For Isaiah says, (R)“Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, have they not heard? Yes indeed:
(S)“Their sound has gone out to all the earth,
And their words to the ends of the world.”
19 But I say, did Israel not know? First Moses says:
(T)“I will provoke you to jealousy by those who are not a nation,
I will move you to anger by a (U)foolish nation.”
20 But Isaiah is very bold and says:
(V)“I was found by those who did not seek Me;
I was made manifest to those who did not ask for Me.”
21 But to Israel he says:
(W)“All day long I have stretched out My hands
To a disobedient and contrary people.”
Footnotes
- Romans 10:1 NU them
- Romans 10:15 NU omits preach the gospel of peace, Who
Romans 10
Authorized (King James) Version
10 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7 or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved. 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 and how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! 16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17 So then faith cometh by hearing, and hearing by the word of God. 18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. 19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. 20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. 21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Romans 10
Modern English Version
10 Brothers, my heart’s desire and prayer to God for Israel is that they may be saved. 2 For I testify about them that they have a zeal for God, but not according to knowledge. 3 For, being ignorant of God’s righteousness and seeking to establish their own righteousness, they did not submit to the righteousness of God. 4 Christ is the end of the law unto righteousness for every one who believes.
Salvation for All
5 For Moses writes about the righteousness which is based on the law: “The man who does those things shall live by them.”[a] 6 But the righteousness which is based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ ”[b] (that is, to bring Christ down), 7 or, ‘Who will descend into the deep?’ ” [c] (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart.”[d] This is the word of faith that we preach: 9 that if you confess with your mouth Jesus is Lord, and believe in your heart that God has raised Him from the dead, you will be saved, 10 for with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes in Him will not be ashamed.”[e] 12 For there is no distinction between Jew and Greek, for the same Lord over all is generous toward all who call upon Him. 13 For, “Everyone who calls on the name of the Lord shall be saved.”[f]
14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, who bring good news of good things!”[g]
16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?”[h] 17 So then faith comes by hearing, and hearing by the word of God. 18 But I say, have they not heard? Yes, indeed:
“Their voice went into all the earth,
and their words to the ends of the world.”[i]
19 But I say, did Israel not know? First, Moses says:
“I will make you jealous by those who are not a nation,
and by a foolish nation I will anger you.”[j]
20 And Isaiah is very bold and says:
“I was found by those who did not seek Me;
I revealed myself to those who did not ask for Me.”[k]
21 But to Israel He says:
“All day long I have stretched out My hands
to a disobedient and contrary people.”[l]
Romanos 10
Reina-Valera 1960
10 Hermanos, ciertamente el anhelo de mi corazón, y mi oración a Dios por Israel, es para salvación. 2 Porque yo les doy testimonio de que tienen celo de Dios, pero no conforme a ciencia. 3 Porque ignorando la justicia de Dios, y procurando establecer la suya propia, no se han sujetado a la justicia de Dios; 4 porque el fin de la ley es Cristo, para justicia a todo aquel que cree.
5 Porque de la justicia que es por la ley Moisés escribe así: El hombre que haga estas cosas, vivirá por ellas.(A) 6 Pero la justicia que es por la fe dice así: No digas en tu corazón: ¿Quién subirá al cielo? (esto es, para traer abajo a Cristo); 7 o, ¿quién descenderá al abismo? (esto es, para hacer subir a Cristo de entre los muertos). 8 Mas ¿qué dice? Cerca de ti está la palabra, en tu boca y en tu corazón.(B) Esta es la palabra de fe que predicamos: 9 que si confesares con tu boca que Jesús es el Señor, y creyeres en tu corazón que Dios le levantó de los muertos, serás salvo. 10 Porque con el corazón se cree para justicia, pero con la boca se confiesa para salvación. 11 Pues la Escritura dice: Todo aquel que en él creyere, no será avergonzado.(C) 12 Porque no hay diferencia entre judío y griego, pues el mismo que es Señor de todos, es rico para con todos los que le invocan; 13 porque todo aquel que invocare el nombre del Señor, será salvo.(D)
14 ¿Cómo, pues, invocarán a aquel en el cual no han creído? ¿Y cómo creerán en aquel de quien no han oído? ¿Y cómo oirán sin haber quien les predique? 15 ¿Y cómo predicarán si no fueren enviados? Como está escrito: ¡Cuán hermosos son los pies de los que anuncian la paz, de los que anuncian buenas nuevas!(E) 16 Mas no todos obedecieron al evangelio; pues Isaías dice: Señor, ¿quién ha creído a nuestro anuncio?(F) 17 Así que la fe es por el oír, y el oír, por la palabra de Dios. 18 Pero digo: ¿No han oído? Antes bien,
Por toda la tierra ha salido la voz de ellos,
Y hasta los fines de la tierra sus palabras.(G)
19 También digo: ¿No ha conocido esto Israel? Primeramente Moisés dice:
Yo os provocaré a celos con un pueblo que no es pueblo;
Con pueblo insensato os provocaré a ira.(H)
20 E Isaías dice resueltamente:
Fui hallado de los que no me buscaban;
Me manifesté a los que no preguntaban por mí.(I)
21 Pero acerca de Israel dice: Todo el día extendí mis manos a un pueblo rebelde y contradictor.(J)
Kehillah in Rome 10
Orthodox Jewish Bible
10 Achim b’Moshiach, the great tshuka (desire, longing) of my lev and my tefillah to Hashem is for the Yeshu’at Yisroel (salvation of Israel).
2 For I can be meid (provide testimony, attest) regarding them that they have a kinat Hashem (zeal for G-d), but not in accordance with saving binah and da’as.
3 For, having no saving da’as of the Tzidkat Hashem (the righteousness of G-d), and seeking to establish their own (that is, self-attained) they have not subjected themselves to the Tzidkat Hashem (righteousness of G-d 1:17; 3:5,21,25-26; 6:18).
4 For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.
5 For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), "The man YA’ASEH OTAM VACHAI ("who does these things will live" by them VAYIKRA 18:5).
6 Whereas the Tzidkat Emunah (righteousness which is from faith) speaks thus: "Do not say (looking for Messianic salvation being merited by superhuman attainments in works) in your lev, ‘Who will go up into Shomayim?' (that is, to bring Moshiach down)?
7 Or ‘Who will go down into the abyss?' (that is, to bring Moshiach up from the Mesim).
8 But what does it say? "The Dvar is near you, in your MOUTH and in your HEART " [DEVARIM 30:14]. That is, the Dvar of Emunah which we proclaim.
9 Because if you make hoda’ah (confession) "with your PEH" of Adoneinu Yehoshua, and have emunah "in your LEV" that G-d raised him from the Mesim, you will be delivered.
10 For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda’ah is made unto Yeshu’at Eloheinu.
11 For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame" YESHAYAH 28:16.
12 For there is no distinction between Yehudi and Yevani [cf 3:9], for the same one is Adon Echad l’chulam (one L-rd over all), rich to all who call upon Him.
13 For V’HAYAH KOL ASHER YIKRA B’SHEM ADONOI ("Everyone whoever calls upon the Name of the L-rd" YOEL 3:5 [2:32]) shall be delivered.
14 How therefore shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without someone doing the hatafah (preaching)?
15 And how shall they do the hatafah (preaching) unless they have been sent? As it is written, "How beautiful are the feet of those who preach" Besuras HaGeulah YESHAYAH 52:7.
16 But not all have mishma’at (obedience) to the Besuras HaGeulah. For Yeshayah says (YESHAYAH 53:1): MI HE’EMIN LISHMU’ATEINU ("Who has believed that which is heard, our report?" [cf. DEVARIM 9:4]
17 So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.
18 But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world" TEHILLIM 19:4.
19 But I say, is it the case that Yisroel has not known? First, Moshe Rabbeinu says: "I will provoke you to jealousy by those who are not a nation; by a senseless nation I will make you angry." DEVARIM 32:21.
20 And Yeshayeh HaNavi is bold as to say: "I have been found by those who do not seek Me; I have revealed Myself to those who do not ask for Me"[YESHAYAH 65:1].
21 But concerning Yisroel he says: "All the day I stretched out My hands to a disobedient and obstinate people" YESHAYAH 65:2.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.
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