Romans 10
Common English Bible
10 Brothers and sisters, my heart’s desire is for Israel’s salvation. That’s my prayer to God for them. 2 I can vouch for them: they are enthusiastic about God. However, it isn’t informed by knowledge. 3 They don’t submit to God’s righteousness because they don’t understand his righteousness, and they try to establish their own righteousness. 4 Christ is the goal of the Law, which leads to righteousness for all who have faith in God.
5 Moses writes about the righteousness that comes from the Law: The person who does these things will live by them.[a] 6 But the righteousness that comes from faith talks like this: Don’t say in your heart, “Who will go up into heaven?”[b] (that is, to bring Christ down) 7 or “Who will go down into the region below?”[c] (that is, to bring Christ up from the dead). 8 But what does it say? The word is near you, in your mouth and in your heart[d] (that is, the message of faith that we preach). 9 Because if you confess with your mouth “Jesus is Lord” and in your heart you have faith that God raised him from the dead, you will be saved. 10 Trusting with the heart leads to righteousness, and confessing with the mouth leads to salvation. 11 The scripture says, All who have faith in him won’t be put to shame.[e] 12 There is no distinction between Jew and Greek, because the same Lord is Lord of all, who gives richly to all who call on him. 13 All who call on the Lord’s name will be saved.[f]
14 So how can they call on someone they don’t have faith in? And how can they have faith in someone they haven’t heard of? And how can they hear without a preacher? 15 And how can they preach unless they are sent? As it is written, How beautiful are the feet of those who announce the good news.[g]
16 But everyone hasn’t obeyed the good news. As Isaiah says, Lord, who has had faith in our message?[h] 17 So, faith comes from listening, but it’s listening by means of Christ’s message. 18 But I ask you, didn’t they hear it? Definitely! Their voice has gone out into the entire earth, and their message has gone out to the corners of the inhabited world.[i] 19 But I ask you again, didn’t Israel understand? First, Moses says, I will make you jealous of those who aren’t a people, of a people without understanding.[j] 20 And Isaiah even dares to say, I was found by those who didn’t look for me; I revealed myself to those who didn’t ask for me.[k] 21 But he says about Israel, All day long I stretched out my hands to a disobedient and contrary people.[l]
Romans 10
Mounce Reverse Interlinear New Testament
10 Brethren adelphos, · ho my emos heart’ s kardia desire eudokia · ho and kai · ho prayer deēsis to pros · ho God theos for hyper the Israelites autos is that eis they may be saved sōtēria. 2 For gar I bear them autos witness martyreō that hoti they have echō a zeal zēlos for God theos, but alla not ou according kata to knowledge epignōsis. 3 For gar ignoring agnoeō the ho righteousness dikaiosynē that comes from ho God theos, and kai seeking zēteō to establish histēmi · ho their idios own , they did hypotassō not ou submit hypotassō to ho God’ s theos righteousness dikaiosynē. · ho 4 For gar Christ Christos is the end telos of the law nomos, so eis now there is righteousness dikaiosynē for everyone pas who ho believes pisteuō. 5 For gar Moses Mōysēs writes graphō regarding the ho righteousness dikaiosynē that ho is based ek on the ho law nomos, “ The ho person anthrōpos committed poieō to these autos things must live zaō by en them autos.” 6 But de the ho righteousness dikaiosynē based ek on faith pistis says legō, “ Do not mē say legō in en · ho your sy heart kardia, ‘ Who tis will ascend anabainō into eis · ho heaven ouranos?’ ( that houtos is eimi, to bring Christ Christos down katagō), 7 or ē, ‘ Who tis will descend katabainō into eis the ho abyss abyssos?’ ( that houtos is eimi, to bring anagō Christ Christos up anagō from ek the dead nekros).” 8 But alla what tis does it say legō? “ The ho word rhēma is eimi near engys you sy, in en · ho your sy mouth stoma and kai in en · ho your sy heart kardia,” that houtos is eimi, the ho word rhēma of ho faith pistis that hos we proclaim kēryssō: 9 that hoti if ean you confess homologeō with en · ho your sy mouth stoma, “ Jesus Iēsous is Lord kyrios,” and kai believe pisteuō in en · ho your sy heart kardia that hoti · ho God theos raised egeirō him autos from ek the dead nekros, you will be saved sōzō. 10 For gar with the heart kardia a person believes pisteuō and is made eis righteous dikaiosynē, and de with the mouth stoma he confesses homologeō and is eis saved sōtēria. 11 For gar the ho Scripture graphē says legō, “ Whoever pas ho believes pisteuō in epi him autos will not ou be put to shame kataischunō.” 12 For gar there is eimi no ou distinction diastolē between te the Jew Ioudaios and kai the Greek Hellēn; for gar the ho same autos Lord kyrios is Lord of all pas, giving generously plouteō to eis all pas who ho call epikaleō on him autos; 13 for gar “ everyone pas who hos calls epikaleō on the ho name onoma of the Lord kyrios will be saved sōzō.”
14 But oun how pōs are they to call epikaleō on one in eis whom hos they have not ou believed pisteuō? And de how pōs are they to believe pisteuō in one of whom hos they have never ou heard akouō? And de how pōs are they to hear akouō unless chōris someone proclaims kēryssō the message ? 15 And de how pōs are they to proclaim kēryssō the message unless ean mē they are sent apostellō? As kathōs it is written graphō, “ How hōs timely hōraios are the ho feet pous of those ho who preach euangelizō · ho good agathos news !” 16 However alla, not ou all pas of them have obeyed hypakouō the ho good euangelion news , for gar Isaiah ēsaias says legō, “ Lord kyrios, who tis has believed pisteuō · ho our hēmeis message akoē?” 17 So ara · ho faith pistis comes from ek hearing akoē the message, and de what ho is heard akoē comes through dia the word rhēma of Christ Christos. 18 But alla I ask legō, have they not ou heard akouō? Indeed menounge they have mē, for, “ Their autos voice phthongos has gone out exerchomai to eis all pas the ho earth gē, · ho and kai their autos words rhēma to eis the ho ends peras of the ho world oikoumenē.” · ho 19 But alla I ask legō, did Israel Israēl not ou understand ginōskō? First prōtos of all , Moses Mōysēs says legō, “ I egō will make you hymeis jealous parazēloō by epi those who are not ou a nation ethnos; by epi a nation ethnos void asynetos of understanding I will make you hymeis angry parorgizō.” 20 Then de Isaiah ēsaias very boldly apotolmaō · kai says legō, “ I was found heuriskō by en those ho who were zēteō not mē looking for zēteō me egō; I became ginomai well known emphanēs to those ho who were eperōtaō not mē asking for eperōtaō me egō.” 21 But de concerning pros · ho Israel Israēl he says legō, “ All holos · ho day hēmera long I have held ekpetannymi out · ho my egō hands cheir to pros a disobedient apeitheō and kai argumentative antilegō people laos.”
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The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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