concerning his Son, (A)who was descended from David[a] (B)according to the flesh and (C)was declared to be the Son of God (D)in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

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Footnotes

  1. Romans 1:3 Or who came from the offspring of David

regarding his Son, who as to his earthly life[a](A) was a descendant of David,(B) and who through the Spirit of holiness was appointed the Son of God in power[b](C) by his resurrection from the dead:(D) Jesus Christ our Lord.(E)

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Footnotes

  1. Romans 1:3 Or who according to the flesh
  2. Romans 1:4 Or was declared with power to be the Son of God

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

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23 for (A)all have sinned and fall short of the glory of God, 24 (B)and are justified (C)by his grace as a gift, (D)through the redemption that is in Christ Jesus, 25 whom God (E)put forward as (F)a propitiation (G)by his blood, to be received by faith. This was to show God's righteousness, because in (H)his divine forbearance he had passed over (I)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

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23 for all have sinned(A) and fall short of the glory of God, 24 and all are justified(B) freely by his grace(C) through the redemption(D) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](E) through the shedding of his blood(F)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(G) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

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Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.[a] For the law of (A)the Spirit of life (B)has set you[b] free in Christ Jesus from the law of sin and death. For (C)God has done what the law, (D)weakened by the flesh, (E)could not do. (F)By sending his own Son (G)in the likeness of sinful flesh and (H)for sin,[c] he condemned sin in the flesh,

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Footnotes

  1. Romans 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)
  2. Romans 8:2 Some manuscripts me
  3. Romans 8:3 Or and as a sin offering

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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