16 For I am not ashamed of the gospel,(A) because it is the power of God(B) that brings salvation to everyone who believes:(C) first to the Jew,(D) then to the Gentile.(E) 17 For in the gospel the righteousness of God is revealed(F)—a righteousness that is by faith(G) from first to last,[a] just as it is written: “The righteous will live by faith.”[b](H)

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Footnotes

  1. Romans 1:17 Or is from faith to faith
  2. Romans 1:17 Hab. 2:4

16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.[a] 17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”[b]

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Footnotes

  1. 1:16 Greek also the Greek.
  2. 1:17 Or “The righteous will live by faith.” Hab 2:4.

16 For I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one who believeth, to the Jew first and also to the Greek.

17 For therein is the righteousness of God revealed from faith to faith; as it is written: “The just shall live by faith.”

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22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E) 23 for all have sinned(F) and fall short of the glory of God, 24 and all are justified(G) freely by his grace(H) through the redemption(I) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](J) through the shedding of his blood(K)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(L) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(M) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(N)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

22 We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

23 For everyone has sinned; we all fall short of God’s glorious standard. 24 Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. 25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past, 26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

27 Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith. 28 So we are made right with God through faith and not by obeying the law.

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22 even the righteousness of God, which is by faith of Jesus Christ, unto all and upon all those who believe. For there is no difference,

23 for all have sinned and come short of the glory of God,

24 being justified freely by His grace through the redemption that is in Christ Jesus.

25 Him God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God;

26 to declare, I say, at this time, His righteousness: that He might be just, and the justifier of him that believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? Of works? Nay, but by the law of faith.

28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.

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