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Romanos 7
Traducción en lenguaje actual
Romanos 7
Traducción en lenguaje actual
Ahora pertenecemos a Cristo
7 Hermanos en Cristo, ustedes conocen la ley de Moisés, y saben que debemos obedecerla sólo mientras vivamos. 2 Por ejemplo, la ley dice que la mujer casada será esposa de su marido sólo mientras él viva. Pero si su esposo muere, ella quedará libre de la ley que la unía a su esposo. 3 Si ella se va a vivir con otro hombre mientras su esposo vive todavía, se podrá culparla de ser infiel a su esposo. Pero si su esposo muere, ella quedará libre de esa ley, y podrá volver a casarse sin que se le acuse de haber sido infiel.
4 Algo parecido sucede con ustedes, mis hermanos. Por medio de la muerte de Cristo, ustedes ya no están bajo el control de la ley. Ahora ustedes son de Cristo, a quien Dios resucitó. De modo que podemos servir a Dios haciendo el bien. 5 Cuando vivíamos sin poder dominar nuestros malos deseos, la ley sólo servía para que deseáramos hacer más lo malo. Y así, todo lo que hacíamos nos separaba más de Dios. 6 Pero ahora la ley ya no puede controlarnos. Es como si estuviéramos muertos. Somos libres, y podemos servir a Dios de manera distinta. Ya no lo hacemos como antes, cuando obedecíamos la antigua ley, sino que ahora obedecemos al Espíritu Santo.
La lucha contra el pecado
7 ¿Quiere decir esto que la ley es pecado? ¡Claro que no! Pero si no hubiera sido por la ley, yo no habría entendido lo que es el pecado. Por ejemplo, si la ley no dijera: «No se dejen dominar por el deseo de tener lo que otros tienen», yo no sabría que eso es malo. 8 Cuando no hay ley, el pecado no tiene ningún poder. Pero el pecado usó ese mandamiento de la ley, y me hizo desear toda clase de mal.
9 Cuando yo todavía no conocía la ley, vivía tranquilo; pero cuando conocí la ley, me di cuenta de que era un gran pecador 10 y de que vivía alejado de Dios. Fue así como la ley, que debió haberme dado la vida eterna, más bien me dio la muerte eterna. 11 Porque el pecado usó la ley para engañarme, y con esa misma ley me alejó de Dios.
12 Podemos decir, entonces, que la ley viene de Dios, y que cada uno de sus mandatos es bueno y justo. 13 Con esto no estoy diciendo que la ley, que es buena, me llevó a la muerte. ¡De ninguna manera! El que hizo esto fue el pecado, que usó un mandato bueno. Así, por medio de un mandato bueno todos podemos saber lo realmente malo y terrible que es el pecado. 14 Nosotros sabemos que la ley viene de Dios; pero yo no soy más que un simple hombre, y no puedo controlar mis malos deseos. Soy un esclavo del pecado. 15 La verdad es que no entiendo nada de lo que hago, pues en vez de hacer lo bueno que quiero hacer, hago lo malo que no quiero hacer. 16 Pero, aunque hago lo que no quiero hacer, reconozco que la ley es buena. 17 Así que no soy yo quien hace lo malo, sino el pecado que está dentro de mí. 18 Yo sé que mis deseos egoístas no me permiten hacer lo bueno, pues aunque quiero hacerlo, no puedo hacerlo. 19 En vez de lo bueno que quiero hacer, hago lo malo que no quiero hacer. 20 Pero si hago lo que no quiero hacer, en realidad no soy yo quien lo hace, sino el pecado que está dentro de mí.
21 Me doy cuenta entonces de que, aunque quiero hacer lo bueno, sólo puedo hacer lo malo. 22 En lo más profundo de mi corazón amo la ley de Dios. 23-25 Pero también me sucede otra cosa: hay algo dentro de mí, que lucha contra lo que creo que es bueno. Trato de obedecer la ley de Dios, pero me siento como en una cárcel, donde lo único que puedo hacer es pecar. Sinceramente, deseo obedecer la ley de Dios, pero no puedo dejar de pecar porque mi cuerpo es débil para obedecerla. ¡Pobre de mí! ¿Quién me librará de este cuerpo, que me hace pecar y me separa de Dios? ¡Le doy gracias a Dios, porque sé que Jesucristo me ha librado!
Romans 7
The Voice
Romans 7
The Voice
Grace is no license to sin. As creatures, we are made to serve our Creator. In the absence of truth, we will serve somebody or something. It’s an essential part of our nature. Our only choice is this: whom will we serve? At one time, we all served sin and grew weak under its deadly power over us. Now, through God’s grace, we have become servants of obedience that sets us right with God, each other, and ourselves. We must daily decide whose servant we are and offer Him our hands, our feet, our hearts, our eyes.
7 My brothers and sisters who are well versed in the law, don’t you realize that a person is subject to the law only as long as he is alive? 2 So, for example, a wife is obligated by the law to her husband until his death; if the husband dies, she is freed from the parts of the law that relate to her marriage. 3 If she is sleeping with another man while her husband is alive, she is rightly labeled an adulteress. But if her husband dies, she is free from the law and can marry another man. In such a case, she is not an adulteress.
4 My brothers and sisters, in the same way, you have died when it comes to the law because of your connection with the body of the Anointed One. His death—and your death with Him—frees you to belong to the One who was raised from the dead so we can bear fruit for God. 5 As we were living in the flesh, the law could not solve the problem of sin; it only awakened our lust for more and cultivated the fruit of death in our bodily members. 6 But now that we have died to those chains that imprisoned us, we have been released from the law to serve in a new Spirit-empowered life, not the old written code.
7 So what is the story? Is the law itself sin? Absolutely not! It is the exact opposite. I would never have known what sin is if it were not for the law. For example, I would not have known that desiring something that belongs to my neighbor is sin if the law had not said, “You are not to covet.”[a] 8 Sin took advantage of the commandment to create a constant stream of greed and desire within me; I began to want everything. You see, apart from the law, sin lies dormant. 9 There was a time when I was living without the law, but the commandment came and changed everything: sin came to life, and I died. 10 This commandment was supposed to bring life; but in my experience, it brought death. 11 Sin took advantage of the commandment, tricked me, and exploited it in order to kill me. 12 So hear me out: the law is holy; and its commandments are holy, right, and good.
13 So did the good law bring about my death? Absolutely not! It was sin that killed me, not the law. It’s the nature of sin to produce death through what is good and exploit the commandments to multiply sin’s vile effects. 14 This is what we know: the law comes from the spiritual realm. My problem is that I am of the fallen human realm, owned by sin, which tries to keep me in its service.
God gives Israel the law as part of His covenant promises. The law does a great deal for His people; mainly it sets them apart from all other nations of the world and gives them a blueprint for God’s will. But, according to Paul, the law cannot fix everything that is wrong with this broken world. Although the law is perfectly suited for bringing sin to the surface and exposing it, the law cannot free people from the power of sin and its evil twin, death.
15 Listen, I can’t explain my actions. Here’s why: I am not able to do the things I want; and at the same time, I do the things I despise. 16 If I am doing the things I have already decided not to do, I am agreeing with the law regarding what is good. 17 But now I am no longer the one acting—I’ve lost control—sin has taken up residence in me and is wreaking havoc. 18 I know that in me, that is, in my fallen human nature, there is nothing good. I can will myself to do something good, but that does not help me carry it out. 19 I can determine that I am going to do good, but I don’t do it; instead, I end up living out the evil that I decided not to do. 20 If I end up doing the exact thing I pledged not to do, I am no longer doing it because sin has taken up residence in me.
21 Here’s an important principle I’ve discovered: regardless of my desire to do the right thing, it is clear that evil is never far away. 22 For deep down I am in happy agreement with God’s law; 23 but the rest of me does not concur. I see a very different principle at work in my bodily members, and it is at war with my mind; I have become a prisoner in this war to the rule of sin in my body. 24 I am absolutely miserable! Is there anyone who can free me from this body where sin and death reign so supremely? 25 I am thankful to God for the freedom that comes through our Lord Jesus, the Anointed One! So on the one hand, I devotedly serve God’s law with my mind; but on the other hand, with my flesh, I serve the principle of sin.
Footnotes
Romans 7
New International Version
Romans 7
New International Version
Released From the Law, Bound to Christ
7 Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) 3 So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
4 So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. 5 For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) 6 But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)
The Law and Sin
7 What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) 8 But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) 9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)
13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.
14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)
21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)
So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)
Footnotes
- Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
- Romans 7:7 Exodus 20:17; Deut. 5:21
- Romans 7:18 Or my flesh
- Romans 7:25 Or in the flesh
Romans 7
Amplified Bible, Classic Edition
Romans 7
Amplified Bible, Classic Edition
7 Do you not know, brethren—for I am speaking to men who are acquainted with the Law—that legal claims have power over a person only for as long as he is alive?
2 For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband.
3 Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her [she is free from that law]; and if she unites herself to another man, she is not an adulteress.
4 Likewise, my brethren, you have undergone death as to the Law through the [crucified] body of Christ, so that now you may belong to Another, to Him Who was raised from the dead in order that we may bear fruit for God.
5 When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, [a]in the sensitive appetites and wills of the flesh), so that we bore fruit for death.
6 But now we are discharged from the Law and have terminated all intercourse with it, having died to what once restrained and held us captive. So now we serve not under [obedience to] the old code of written regulations, but [under obedience to the promptings] of the Spirit in newness [of life].
7 What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].(A)
8 But sin, finding opportunity in the commandment [to express itself], got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead [the sense of it is inactive and a lifeless thing].
9 Once I was alive, but quite apart from and unconscious of the Law. But when the commandment came, sin lived again and I died (was sentenced by the Law to death).(B)
10 And the very legal ordinance which was designed and intended to bring life actually proved [to mean to me] death.(C)
11 For sin, seizing the opportunity and getting a hold on me [by taking its incentive] from the commandment, beguiled and entrapped and cheated me, and using it [as a weapon], killed me.
12 The Law therefore is holy, and [each] commandment is holy and just and good.
13 Did that which is good then prove fatal [bringing death] to me? Certainly not! It was sin, working death in me by using this good thing [as a weapon], in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear.
14 We know that the Law is spiritual; but I am a creature of the flesh [carnal, unspiritual], having been sold into slavery under [the control of] sin.
15 For I do not understand my own actions [I am baffled, bewildered]. I do not practice or accomplish what I wish, but I do the very thing that I loathe [[b]which my moral instinct condemns].
16 Now if I do [habitually] what is contrary to my desire, [that means that] I acknowledge and agree that the Law is good (morally excellent) and that I take sides with it.
17 However, it is no longer I who do the deed, but the sin [principle] which is at home in me and has possession of me.
18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot perform it. [I have the intention and urge to do what is right, but no power to carry it out.]
19 For I fail to practice the good deeds I desire to do, but the evil deeds that I do not desire to do are what I am [ever] doing.
20 Now if I do what I do not desire to do, it is no longer I doing it [it is not myself that acts], but the sin [principle] which dwells within me [[c]fixed and operating in my soul].
21 So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands.
22 For I endorse and delight in the Law of God in my inmost self [with my new nature].(D)
23 But I discern in my bodily members [[d]in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [[e]in the sensitive appetites and wills of the flesh].
24 O unhappy and pitiable and wretched man that I am! Who will release and deliver me from [the shackles of] this body of death?
25 O thank God! [He will!] through Jesus Christ (the Anointed One) our Lord! So then indeed I, of myself with the mind and heart, serve the Law of God, but with the flesh the law of sin.
Footnotes
- Romans 7:5 Matthew Henry, Commentary on the Holy Bible.
- Romans 7:15 Frederic Godet, cited by Marvin Vincent, Word Studies.
- Romans 7:20 Joseph Thayer, A Greek-English Lexicon.
- Romans 7:23 Matthew Henry, Commentary on the Holy Bible.
- Romans 7:23 Matthew Henry, Commentary on the Holy Bible.
Traducción en lenguaje actual (TLA)
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