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Dios es justo y fiel

Así pues, ¿supone alguna superioridad el ser judío? ¿Tiene alguna ventaja estar circuncidado? La ventaja es grande en todos los sentidos. En primer lugar, Dios confió sus promesas a los judíos. Sí, es cierto que algunos no creyeron; pero eso, ¿qué importa? ¿Acaso su falta de fe anulará la fidelidad de Dios? ¡De ningún modo! Dios es veraz aunque el ser humano sea mentiroso. Lo dice la Escritura: Tus palabras pondrán de manifiesto que eres fiel y en cualquier pleito saldrás vencedor. Pero si nuestra maldad sirve para poner de relieve la bondad de Dios, hablando con lógica humana tendríamos que preguntarnos: ¿No será Dios injusto al descargar su ira sobre nosotros? ¡De ningún modo! Pues ¿cómo podría Dios, en tal caso, juzgar al mundo? Pero si mi infidelidad sirve para destacar y engrandecer la fidelidad de Dios, ¿por qué voy a ser condenado como si fuera un pecador? Algunos calumniadores dicen que yo enseño aquello de “hacer el mal para que venga el bien”. ¡Esos tales tienen bien merecido el castigo!

Todos somos culpables

En resumen, ¿tenemos o no tenemos ventaja los judíos? Ciertamente ninguna, pues acabamos de probar que tanto judíos como no judíos, todos están sometidos al dominio del pecado. 10 Así lo dice la Escritura:

No hay un solo inocente,
11 no hay ningún sensato,
nadie que busque a Dios.
12 Todos han errado el camino,
todos se han pervertido.
No hay ni siquiera uno que practique el bien.
13 Sepulcro hediondo es su garganta,
manantial de engaños su lengua,
veneno de serpiente las palabras de su boca,
14 sus labios rezuman amargura y maldición.
15 Están prontos para derramar sangre,
16 destrucción y miseria envuelven su vida.
17 Desconocen los caminos de la paz
18 y el respeto a Dios no existe para ellos.

19 Ahora bien, es sabido que todo lo que dice la ley, se lo dice a quienes están bajo su yugo. Nadie, por tanto, tendrá derecho a hablar y el mundo entero ha de reconocerse culpable ante Dios. 20 A nadie, en efecto, restablecerá Dios en su amistad por la observancia de la ley, pues la misión de la ley es hacernos conscientes del pecado.

La fe como fuente de salvación

21 Pero ahora, la fuerza salvadora de Dios de la que dan testimonio la Ley y los Profetas, se ha manifestado con independencia de la ley. 22 Fuerza salvadora de Dios que alcanza a todos los creyentes por medio de la fe en Jesucristo. A todos sin distinción, 23 puesto que todos pecaron y todos están privados de la gloria divina. 24 Pero Dios, por su benevolencia, los restablece en su amistad de forma gratuita mediante la liberación realizada por Jesucristo, 25 a quien Dios ha hecho, para quienes creen en su muerte, instrumento de perdón. Así, cuando perdonó los pecados cometidos en el pasado, puso de manifiesto su fuerza salvadora, 26 ya que es un Dios indulgente. Pero es sobre todo en el momento presente cuando despliega su fuerza salvadora al ser el Dios salvador que salva a cuantos creen en Jesús.

27 ¿Dónde queda, pues, el orgullo humano? Ha sido desmantelado. Y no por la observancia de la ley, sino en razón de la fe. 28 Sostengo, en efecto, que Dios restablece en su amistad al ser humano mediante la fe y no por la observancia de la ley. 29 ¿Acaso Dios es solamente Dios de los judíos? ¿No lo es también de los demás pueblos? Sin duda que lo es también de los demás pueblos, 30 ya que existe un solo Dios que restablece en su amistad a todos los que tienen fe, tanto circuncisos como incircuncisos. 31 Pero ¿no estaremos destruyendo el valor de la ley al dar tanta fuerza a la fe? ¡De ningún modo! Más bien estamos consolidando la ley.

God's Righteousness Upheld

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, (A)the Jews were entrusted with (B)the oracles of God. (C)What if some were unfaithful? (D)Does their faithlessness nullify the faithfulness of God? By no means! (E)Let God be true though (F)every one were a liar, as it is written,

(G)“That you may be justified in your words,
    and prevail when you (H)are judged.”

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict (I)wrath on us? ((J)I speak in a human way.) By no means! For then how could (K)God judge the world? But if through my lie God's truth abounds to his glory, (L)why am I still being condemned as a sinner? And why not (M)do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

What then? Are we Jews[a] any better off?[b] No, not at all. For we have already charged that all, both (N)Jews and (O)Greeks, are (P)under sin, 10 as it is written:

(Q)“None is righteous, no, not one;
11     no one understands;
    no one seeks for God.
12 All have turned aside; together they have become worthless;
    no one does good,
    not even one.”
13 (R)“Their throat is (S)an open grave;
    they use their tongues to deceive.”
(T)“The venom of asps is under their lips.”
14     (U)“Their mouth is full of curses and bitterness.”
15 (V)“Their feet are swift to shed blood;
16     in their paths are ruin and misery,
17 and (W)the way of peace they have not known.”
18     (X)“There is no fear of God before their eyes.”

19 Now we know that whatever (Y)the law says it speaks to those who are under the law, (Z)so that every mouth may be stopped, and (AA)the whole world may be held accountable to God. 20 For (AB)by works of the law no human being[c] will be justified in his sight, since (AC)through the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now (AD)the righteousness of God (AE)has been manifested apart from the law, although (AF)the Law and the Prophets bear witness to it— 22 the righteousness of God (AG)through faith in Jesus Christ for all who believe. (AH)For there is no distinction: 23 for (AI)all have sinned and fall short of the glory of God, 24 (AJ)and are justified (AK)by his grace as a gift, (AL)through the redemption that is in Christ Jesus, 25 whom God (AM)put forward as (AN)a propitiation (AO)by his blood, to be received by faith. This was to show God's righteousness, because in (AP)his divine forbearance he had passed over (AQ)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 (AR)Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith (AS)apart from works of the law. 29 Or (AT)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since (AU)God is one—who will justify the circumcised by faith and (AV)the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

Footnotes

  1. Romans 3:9 Greek Are we
  2. Romans 3:9 Or at any disadvantage?
  3. Romans 3:20 Greek flesh

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.