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Romanos 2
Nueva Biblia de las Américas
Romanos 2
Nueva Biblia de las Américas
Con Dios no hay parcialidad
2 Por lo cual no tienes excusa(A), oh hombre, quienquiera que seas tú que juzgas, pues al juzgar a otro, a ti mismo te condenas, porque tú que juzgas practicas las mismas cosas(B). 2 Sabemos que el juicio de Dios justamente cae sobre[a] los que practican tales cosas. 3 ¿Y piensas esto, oh hombre, tú que condenas a los que practican tales cosas y haces lo mismo(C), que escaparás del juicio de Dios? 4 ¿O tienes en poco las riquezas(D) de Su bondad(E) y tolerancia(F) y paciencia(G), ignorando que la bondad de Dios te guía al arrepentimiento(H)?
5 Pero por causa de[b] tu terquedad y de tu corazón no arrepentido, estás acumulando(I) ira para ti en el día de la ira y de la revelación del justo juicio de Dios(J). 6 Él pagará a cada uno conforme a sus obras(K): 7 a los que por la perseverancia en hacer el bien(L) buscan gloria, honor(M) e inmortalidad(N): vida eterna(O); 8 pero a los que son ambiciosos(P) y no obedecen a la verdad(Q), sino que obedecen a la injusticia: ira e indignación. 9 Habrá tribulación y angustia(R) para[c] toda alma humana que hace lo malo, del judío primeramente(S) y también del griego; 10 pero gloria y honor(T) y paz para todo el que hace lo bueno, al judío primeramente, y también al griego(U).
11 Porque en Dios no hay acepción de personas(V). 12 Pues todos los que han pecado sin la ley[d], sin la ley[e] también perecerán; y todos los que han pecado bajo la ley[f], por la ley[g] serán juzgados(W). 13 Porque no son los oidores de la ley los justos ante Dios, sino los que cumplen la ley; esos serán justificados(X).
14 Porque cuando los gentiles, que no tienen la ley[h], cumplen por instinto[i] los dictados de la ley(Y), ellos, no teniendo la ley[j], son una ley para sí mismos. 15 Porque muestran la obra de la ley escrita en sus corazones(Z), su conciencia dando testimonio, y sus pensamientos acusándolos unas veces y otras defendiéndolos, 16 el día en que, según mi evangelio(AA), Dios juzgará los secretos de los hombres mediante Cristo Jesús(AB).
La ley y el pueblo judío
17 Pero si tú, que llevas el nombre de judío y te apoyas en la ley; que te glorías en Dios(AC) 18 y conoces Su voluntad; que apruebas las cosas que son esenciales[k](AD), siendo instruido por la ley, 19 y te confías en que eres guía de los ciegos, luz de los que están en tinieblas, 20 instructor[l] de los necios, maestro de los faltos de madurez[m]; que tienes en la ley la expresión misma del conocimiento y de la verdad(AE), 21 tú, pues, que enseñas a otro, ¿no te enseñas a ti mismo? Tú que predicas[n] que no se debe robar, ¿robas(AF)? 22 Tú que dices que no se debe cometer adulterio, ¿adulteras? Tú que abominas a los ídolos, ¿saqueas templos?[o](AG) 23 Tú que te jactas(AH) de la ley, ¿violando la ley deshonras a Dios? 24 Porque tal como está escrito: «El nombre de Dios es blasfemado entre los gentiles(AI) por causa de ustedes(AJ)».
25 Pues ciertamente la circuncisión es de valor si tú practicas la ley, pero si eres transgresor de la ley(AK), tu circuncisión(AL) se ha vuelto incircuncisión. 26 Por tanto, si el incircunciso[p](AM) cumple los requisitos de la ley(AN), ¿no se considerará su incircuncisión como circuncisión(AO)? 27 Y si el que es físicamente incircunciso guarda la ley, ¿no te juzgará a ti(AP), que aunque tienes[q] la letra de la ley y eres circuncidado[r](AQ), eres transgresor de la ley?
28 Porque no es judío el que lo es exteriormente(AR), ni la circuncisión es la externa, en la carne. 29 Pues es judío el que lo es interiormente, y la circuncisión es la del corazón, por el Espíritu(AS), no por la letra; la alabanza del cual no procede de los hombres, sino de Dios(AT).
Footnotes
- 2:2 Lit. es conforme a la verdad contra.
- 2:5 O de acuerdo con.
- 2:9 Lit. sobre.
- 2:12 O sin ley.
- 2:12 O sin ley.
- 2:12 O bajo ley.
- 2:12 O por ley.
- 2:14 O no tienen ley.
- 2:14 Lit. hacen por naturaleza.
- 2:14 O no teniendo ley.
- 2:18 O distingues entre cosas que son diferentes.
- 2:20 O corrector.
- 2:20 Lit. niños.
- 2:21 O proclamas.
- 2:22 O ¿cometes sacrilegio?
- 2:26 Lit. la incircuncisión.
- 2:27 Lit. por medio de.
- 2:27 Lit. y la circuncisión.
Romains 2
Louis Segond
Romains 2
Louis Segond
2 O homme, qui que tu sois, toi qui juges, tu es donc inexcusable; car, en jugeant les autres, tu te condamnes toi-même, puisque toi qui juges, tu fais les mêmes choses.
2 Nous savons, en effet, que le jugement de Dieu contre ceux qui commettent de telles choses est selon la vérité.
3 Et penses-tu, ô homme, qui juges ceux qui commettent de telles choses, et qui les fais, que tu échapperas au jugement de Dieu?
4 Ou méprises-tu les richesses de sa bonté, de sa patience et de sa longanimité, ne reconnaissant pas que la bonté de Dieu te pousse à la repentance?
5 Mais, par ton endurcissement et par ton coeur impénitent, tu t'amasses un trésor de colère pour le jour de la colère et de la manifestation du juste jugement de Dieu,
6 qui rendra à chacun selon ses oeuvres;
7 réservant la vie éternelle à ceux qui, par la persévérance à bien faire, cherchent l'honneur, la gloire et l'immortalité;
8 mais l'irritation et la colère à ceux qui, par esprit de dispute, sont rebelles à la vérité et obéissent à l'injustice.
9 Tribulation et angoisse sur toute âme d'homme qui fait le mal, sur le Juif premièrement, puis sur le Grec!
10 Gloire, honneur et paix pour quiconque fait le bien, pour le Juif premièrement, puis pour le Grec!
11 Car devant Dieu il n'y a point d'acception de personnes.
12 Tous ceux qui ont péché sans la loi périront aussi sans la loi, et tous ceux qui ont péché avec la loi seront jugés par la loi.
13 Ce ne sont pas, en effet, ceux qui écoutent la loi qui sont justes devant Dieu, mais ce sont ceux qui la mettent en pratique qui seront justifiés.
14 Quand les païens, qui n'ont point la loi, font naturellement ce que prescrit la loi, ils sont, eux qui n'ont point la loi, une loi pour eux-mêmes;
15 ils montrent que l'oeuvre de la loi est écrite dans leurs coeurs, leur conscience en rendant témoignage, et leurs pensées s'accusant ou se défendant tour à tour.
16 C'est ce qui paraîtra au jour où, selon mon Évangile, Dieu jugera par Jésus Christ les actions secrètes des hommes.
17 Toi qui te donnes le nom de Juif, qui te reposes sur la loi, qui te glorifies de Dieu,
18 qui connais sa volonté, qui apprécies la différence des choses, étant instruit par la loi;
19 toi qui te flattes d'être le conducteur des aveugles, la lumière de ceux qui sont dans les ténèbres,
20 le docteur des insensés, le maître des ignorants, parce que tu as dans la loi la règle de la science et de la vérité;
21 toi donc, qui enseignes les autres, tu ne t'enseignes pas toi-même! Toi qui prêches de ne pas dérober, tu dérobes!
22 Toi qui dis de ne pas commettre d'adultère, tu commets l'adultère! Toi qui as en abomination les idoles, tu commets des sacrilèges!
23 Toi qui te fais une gloire de la loi, tu déshonores Dieu par la transgression de la loi!
24 Car le nom de Dieu est à cause de vous blasphémé parmi les païens, comme cela est écrit.
25 La circoncision est utile, si tu mets en pratique la loi; mais si tu transgresses la loi, ta circoncision devient incirconcision.
26 Si donc l'incirconcis observe les ordonnances de la loi, son incirconcision ne sera-t-elle pas tenue pour circoncision?
27 L'incirconcis de nature, qui accomplit la loi, ne te condamnera-t-il pas, toi qui la transgresses, tout en ayant la lettre de la loi et la circoncision?
28 Le Juif, ce n'est pas celui qui en a les dehors; et la circoncision, ce n'est pas celle qui est visible dans la chair.
29 Mais le Juif, c'est celui qui l'est intérieurement; et la circoncision, c'est celle du coeur, selon l'esprit et non selon la lettre. La louange de ce Juif ne vient pas des hommes, mais de Dieu.
Romans 2
New International Version
Romans 2
New International Version
God’s Righteous Judgment
2 You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. 6 God “will repay each person according to what they have done.”[a](J) 7 To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) 8 But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) 9 There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)
25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)
Footnotes
- Romans 2:6 Psalm 62:12; Prov. 24:12
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
Romans 2
King James Version
Romans 2
King James Version
2 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Nueva Biblia de las Américas (NBLA) 
Nueva Biblia de las Américas™ NBLA™ Copyright © 2005 por The Lockman Foundation
Louis Segond (LSG)
New International Version (NIV) 
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