Romanos 11
Reina Valera Contemporánea
El remanente de Israel
11 Por lo tanto, pregunto: ¿Acaso Dios desechó a su pueblo? ¡De ninguna manera! Porque también yo soy israelita, descendiente de Abrahán y de la tribu de Benjamín.(A) 2 Dios no desechó a su pueblo, al cual conoció desde un principio. ¿No saben ustedes lo que dice la Escritura acerca de Elías, de cómo invocó a Dios contra Israel, cuando dijo: 3 «Señor, han dado muerte a tus profetas, y han derribado tus altares. Sólo yo he quedado, y procuran matarme»?(B) 4 ¿Y cuál fue la respuesta divina? «Me he reservado siete mil hombres, que no han doblado la rodilla delante de Baal.»(C) 5 De la misma manera, aun en este tiempo ha quedado un remanente escogido por gracia. 6 Y si es por gracia, ya no es por obras; de otra manera la gracia ya no sería gracia. Y si fuera por obras, ya no sería gracia; de otra manera la obra ya no es obra.
7 ¿Entonces, qué? Israel no ha alcanzado lo que buscaba, pero los escogidos sí lo han alcanzado, y los demás fueron endurecidos. 8 Como está escrito: «Dios les dio un espíritu de estupor, y así son hasta el día de hoy. Tienen ojos que no ven y oídos que no oyen.»(D) 9 Y David dice:
«Que sus banquetes se conviertan en trampa y en red,
En tropezadero y en retribución;
10 Que sus ojos se nublen para que no vean,
Y sus espaldas se encorven para siempre.»(E)
La salvación de los no judíos
11 Pregunto entonces: «¿Será que los de Israel tropezaron para caer?» ¡De ninguna manera! Más bien, su transgresión redundó en la salvación de los no judíos, para que los israelitas se pongan celosos. 12 Pues si su transgresión ha enriquecido al mundo, y su fracaso ha enriquecido a los no judíos, ¡mucho más será lo que logre su plena restauración!
13 Ahora les hablo a ustedes, a los que no son judíos. Por cuanto yo soy el apóstol de ustedes, honro mi ministerio. 14 Yo quisiera poner celosos a los de mi sangre, y de esa manera salvar a algunos de ellos. 15 Porque si su exclusión trajo como resultado la reconciliación del mundo, ¿qué resultará de su admisión, sino vida de entre los muertos? 16 Si la primera parte de la masa es santa, también lo es la masa restante; y si la raíz es santa, también lo son las ramas.
17 Si algunas de las ramas fueron cortadas, y tú, que eras un olivo silvestre, fuiste injertado en su lugar y has venido a participar de la raíz y de la rica savia del olivo, 18 no te jactes contra las ramas; y si te jactas, conviene que sepas que no eres tú el que sustenta a la raíz, sino que es la raíz la que te sustenta a ti. 19 Tal vez digas: «Las ramas fueron cortadas para que yo fuera injertado.» 20 De acuerdo. Pero ellas fueron cortadas por su incredulidad, y tú te mantienes firme por la fe. Por lo tanto, no seas soberbio, sino temeroso. 21 Porque si Dios no perdonó a las ramas naturales, tampoco a ti te perdonará. 22 Por lo tanto, toma en cuenta la bondad y la severidad de Dios; severidad para con los que cayeron, pero bondad para contigo, si permaneces en esa bondad, pues de otra manera también tú serás cortado. 23 Y aun ellos pueden ser injertados, si no permanecen en su incredulidad, pues Dios es poderoso para volver a injertarlos. 24 Porque si tú, que por naturaleza eras un olivo silvestre, contra la naturaleza fuiste cortado e injertado en el buen olivo, ¡con más razón éstos, que son las ramas naturales, serán injertados en su propio olivo!
La restauración de Israel
25 Hermanos, no quiero que ignoren este misterio, para que no se vuelvan arrogantes. Parte de Israel se ha endurecido, y esto será así hasta que se haya incorporado la totalidad de los no judíos; 26 y después de eso todo Israel será salvo. Como está escrito:
«El Libertador vendrá de Sión,
y apartará de Jacob la impiedad.(F)
27 Y éste será mi pacto con ellos,
cuando yo quite sus pecados.»(G)
28 Así que, en cuanto al evangelio, son enemigos por causa de ustedes; pero en cuanto a la elección, son amados por causa de sus antepasados. 29 Porque los dones y el llamamiento de Dios son irrevocables. 30 Así como en otro tiempo ustedes eran desobedientes a Dios, pero ahora han alcanzado misericordia por la desobediencia de ellos, 31 así también éstos han sido desobedientes ahora, para que por la misericordia concedida a ustedes también ellos alcancen misericordia. 32 Porque Dios sujetó a todos a la desobediencia, para tener misericordia de todos.
33 ¡Qué profundas son las riquezas de la sabiduría y del conocimiento de Dios! ¡Cuán incomprensibles son sus juicios, e inescrutables sus caminos! 34 Porque ¿quién ha entendido la mente del Señor? ¿O quién ha sido su consejero?(H) 35 ¿O quién le dio a él primero, para que él tenga que devolverlo?(I) 36 Ciertamente, todas las cosas son de él, y por él, y para él. ¡A él sea la gloria por siempre! Amén.
Romans 11
Common English Bible
Israel and God’s faithfulness
11 So I ask you, has God rejected his people? Absolutely not! I’m an Israelite, a descendant of Abraham, from the tribe of Benjamin. 2 God hasn’t rejected his people, whom he knew in advance. Or don’t you know what the scripture says in the case of Elijah, when he pleads with God against Israel? 3 Lord, they have killed your prophets, and they have torn down your altars. I’m the only one left, and they are trying to take my life.[a] 4 But what is God’s reply to him? I have kept for myself seven thousand people who haven’t bowed their knees to Baal.[b] 5 So also in the present time there is a remaining group by the choice of God’s grace. 6 But if it is by grace, it isn’t by what’s done anymore. If it were, God’s grace wouldn’t be grace.
7 So what? Israel didn’t find what it was looking for. Those who were chosen found it, but the others were resistant. 8 As it is written, God gave them a dull spirit, so that their eyes would not see and their ears not hear, right up until the present day.[c] 9 And David says,
Their table should become a pitfall and a trap,
a stumbling block and payback to them for what they have done.
10 Their eyes should be darkened so they can’t see,
and their backs always bent.[d]
11 So I’m asking you: They haven’t stumbled so that they’ve fallen permanently, have they? Absolutely not! But salvation has come to the Gentiles by their failure, in order to make Israel jealous. 12 But if their failure brings riches to the world, and their defeat brings riches to the Gentiles, how much more will come from the completion of their number! 13 I’m speaking to you Gentiles. Considering that I’m an apostle to the Gentiles, I publicize my own ministry 14 in the hope that somehow I might make my own people jealous and save some of them. 15 If their rejection has brought about a close relationship between God and the world, how can their acceptance mean anything less than life from the dead?
16 But if part of a batch of dough is offered to God as holy, the whole batch of dough is holy too. If a root is holy, the branches will be holy too. 17 If some of the branches were broken off, and you were a wild olive branch, and you were grafted in among the other branches and shared the root that produces the rich oil of the olive tree, 18 then don’t brag like you’re better than the other branches. If you do brag, be careful: it’s not you that sustains the root, but it’s the root that sustains you. 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Fine. They were broken off because they weren’t faithful, but you stand only by your faithfulness.[e] So don’t think in a proud way; instead be afraid. 21 If God didn’t spare the natural branches, he won’t spare you either. 22 So look at God’s kindness and harshness. It’s harshness toward those who fell, but it’s God’s kindness for you, provided you continue in his kindness; otherwise, you could be cut off too. 23 And even those who were cut off will be grafted back in if they don’t continue to be unfaithful, because God is able to graft them in again. 24 If you were naturally part of a wild olive tree and you were cut off from it, and then, contrary to nature, you were grafted into the cultivated olive tree, won’t these natural branches stand an even better chance of being grafted back onto their own olive tree?
All Israel will be saved
25 I don’t want you to be unaware of this secret,[f] brothers and sisters. That way you won’t think too highly of yourselves. A part of Israel has become resistant until the full number of the Gentiles comes in. 26 In this way, all Israel will be saved, as it is written:
The deliverer will come from Zion.
He will remove ungodly behavior from Jacob.
27 This is my covenant with them,
when I take away their sins.[g]
28 According to the gospel, they are enemies for your sake, but according to God’s choice, they are loved for the sake of their ancestors. 29 God’s gifts and calling can’t be taken back. 30 Once you were disobedient to God, but now you have mercy because they were disobedient. 31 In the same way, they have also been disobedient because of the mercy that you received, so now they can receive mercy too. 32 God has locked up all people in disobedience, in order to have mercy on all of them.
33 God’s riches, wisdom, and knowledge are so deep! They are as mysterious as his judgments, and they are as hard to track as his paths!
34 Who has known the Lord’s mind?
Or who has been his mentor?[h]
35 Or who has given him a gift
and has been paid back by him?[i]
36 All things are from him and through him and for him.
May the glory be to him forever. Amen.
Footnotes
Romans 11
Living Bible
11 I ask then, has God rejected and deserted his people the Jews? Oh no, not at all. Remember that I myself am a Jew, a descendant of Abraham and a member of Benjamin’s family.
2-3 No, God has not discarded his own people whom he chose from the very beginning. Do you remember what the Scriptures say about this? Elijah the prophet was complaining to God about the Jews, telling God how they had killed the prophets and torn down God’s altars; Elijah claimed that he was the only one left in all the land who still loved God, and now they were trying to kill him too.
4 And do you remember how God replied? God said, “No, you are not the only one left. I have seven thousand others besides you who still love me and have not bowed down to idols!”[a]
5 It is the same today. Not all the Jews have turned away from God; there are a few being saved as a result of God’s kindness in choosing them. 6 And if it is by God’s kindness, then it is not by their being good enough. For in that case the free gift would no longer be free—it isn’t free when it is earned.
7 So this is the situation: Most of the Jews have not found the favor of God they are looking for. A few have—the ones God has picked out—but the eyes of the others have been blinded. 8 This is what our Scriptures refer to when they say that God has put them to sleep, shutting their eyes and ears so that they do not understand what we are talking about when we tell them of Christ. And so it is to this very day.
9 King David spoke of this same thing when he said, “Let their good food and other blessings trap them into thinking all is well between themselves and God. Let these good things boomerang on them and fall back upon their heads to justly crush them. 10 Let their eyes be dim,” he said, “so that they cannot see, and let them walk bent-backed forever with a heavy load.”
11 Does this mean that God has rejected his Jewish people forever? Of course not! His purpose was to make his salvation available to the Gentiles, and then the Jews would be jealous and begin to want God’s salvation for themselves. 12 Now if the whole world became rich as a result of God’s offer of salvation, when the Jews stumbled over it and turned it down, think how much greater a blessing the world will share in later on when the Jews, too, come to Christ.
13 As you know, God has appointed me as a special messenger to you Gentiles. I lay great stress on this and remind the Jews about it as often as I can, 14 so that if possible I can make them want what you Gentiles have and in that way save some of them. 15 And how wonderful it will be when they become Christians! When God turned away from them it meant that he turned to the rest of the world to offer his salvation; and now it is even more wonderful when the Jews come to Christ. It will be like dead people coming back to life. 16 And since Abraham and the prophets are God’s people, their children will be too. For if the roots of the tree are holy, the branches will be too.
17 But some of these branches from Abraham’s tree, some of the Jews, have been broken off. And you Gentiles who were branches from, we might say, a wild olive tree, were grafted in. So now you, too, receive the blessing God has promised Abraham and his children, sharing in God’s rich nourishment of his own special olive tree.
18 But you must be careful not to brag about being put in to replace the branches that were broken off. Remember that you are important only because you are now a part of God’s tree; you are just a branch, not a root.
19 “Well,” you may be saying, “those branches were broken off to make room for me, so I must be pretty good.”
20 Watch out! Remember that those branches, the Jews, were broken off because they didn’t believe God, and you are there only because you do. Do not be proud; be humble and grateful—and careful. 21 For if God did not spare the branches he put there in the first place, he won’t spare you either.
22 Notice how God is both kind and severe. He is very hard on those who disobey, but very good to you if you continue to love and trust him. But if you don’t, you too will be cut off. 23 On the other hand, if the Jews leave their unbelief behind them and come back to God, God will graft them back into the tree again. He has the power to do it.
24 For if God was willing to take you who were so far away from him—being part of a wild olive tree—and graft you into his own good tree—a very unusual thing to do—don’t you see that he will be far more ready to put the Jews back again, who were there in the first place?
25 I want you to know about this truth from God, dear brothers, so that you will not feel proud and start bragging. Yes, it is true that some of the Jews have set themselves against the Gospel now, but this will last only until all of you Gentiles have come to Christ—those of you who will. 26 And then all Israel will be saved.
Do you remember what the prophets said about this? “There shall come out of Zion a Deliverer, and he shall turn the Jews from all ungodliness. 27 At that time I will take away their sins, just as I promised.”
28 Now many of the Jews are enemies of the Gospel. They hate it. But this has been a benefit to you, for it has resulted in God’s giving his gifts to you Gentiles. Yet the Jews are still beloved of God because of his promises to Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn; he will never go back on his promises. 30 Once you were rebels against God, but when the Jews refused his gifts God was merciful to you instead. 31 And now the Jews are the rebels, but some day they, too, will share in God’s mercy upon you. 32 For God has given them all up to sin[b] so that he could have mercy upon all alike.
33 Oh, what a wonderful God we have! How great are his wisdom and knowledge and riches! How impossible it is for us to understand his decisions and his methods! 34 For who among us can know the mind of the Lord? Who knows enough to be his counselor and guide? 35 And who could ever offer to the Lord enough to induce him to act? 36 For everything comes from God alone. Everything lives by his power, and everything is for his glory. To him be glory evermore.
Footnotes
- Romans 11:4 bowed down to idols, see 1 Kings 19:18.
- Romans 11:32 has given them all up to sin, literally, “shut up all unto disobedience.”
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Copyright © 2011 by Common English Bible
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.