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Perciò, o uomo, chiunque tu sia che, giudichi, sei inescusabile perché in quel che giudichi l'altro, condanni te stesso, poiché tu che giudichi fai le medesime cose.

Or noi sappiamo che il giudizio di Dio è secondo verità su coloro che fanno tali cose.

E pensi forse, o uomo che giudichi coloro che fanno tali cose e tu pure le fai, di scampare al giudizio di Dio?

Ovvero disprezzi le ricchezze della sua benignità, della sua pazienza e longanimità, non conoscendo che la bontà di Dio ti spinge al ravvedimento?

Ma tu, per la tua durezza ed il cuore impenitente, ti accumuli un tesoro d'ira, per il giorno dell'ira e della manifestazione del giusto giudizio di Dio,

che renderà a ciascuno secondo le sue opere:

la vita eterna a coloro che cercano gloria, onore e immortalità, perseverando nelle opere di bene

a coloro invece che contendono e non ubbidiscono alla verità, ma ubbidiscono all'ingiustizia, spetta indignazione ed ira.

Tribolazione e angoscia spetta ad ogni anima d'uomo che fa il male del Giudeo prima e poi del Greco;

10 ma gloria, onore e pace a chiunque fa il bene, al Giudeo prima e poi al Greco.

11 Perché presso Dio non v'è parzialità.

12 Infatti tutti quelli che hanno peccato senza la legge, periranno pure senza la legge; e tutti quelli che hanno peccato sotto la legge, saranno giudicati secondo la legge,

13 perché non coloro che odono la legge sono giusti presso Dio, ma coloro che mettono in pratica la legge saranno giustificati.

14 Infatti quando i gentili, che non hanno la legge, fanno per natura le cose della legge, essi, non avendo legge, sono legge a se stessi;

15 questi dimostrano che l'opera della legge è scritta nei loro cuori per la testimonianza che rende la loro coscienza, e perché i loro pensieri si scusano o anche si accusano a vicenda,

16 nel giorno in cui Dio giudicherà i segreti degli uomini per mezzo di Gesú Cristo, secondo il mio evangelo.

17 Ecco, tu ti chiami Giudeo, ti fondi sulla legge e ti glori in Dio,

18 conosci la sua volontà e distingui le cose importanti, essendo ammaestrato dalla legge,

19 e sei convinto di essere guida di ciechi, luce di quelli che sono nelle tenebre,

20 istruttore degli insensati, insegnante dei bambini, avendo la forma della conoscenza e della verità nella legge.

21 Tu dunque che insegni agli altri, non insegni a te stesso? Tu che predichi che non si deve rubare, rubi?

22 Tu che dici che non si deve commettere adulterio, commetti adulterio? Tu che hai in abominio gli idoli, ne derubi i templi?

23 Tu che ti glori nella legge, disonori Dio trasgredendo la legge?

24 Infatti: «Per causa vostra, come sta scritto, il nome di Dio è bestemmiato fra i gentili».

25 Perché la circoncisione, è vantaggiosa se tu osservi la legge, ma se sei trasgressore della legge, la tua circoncisione diventa incirconcisione.

26 Perciò se un incirconciso osserva gli statuti della legge, non sarà la sua incirconcisione reputata circoncisione?

27 E se colui che per natura è incirconciso adempie la legge, non giudicherà egli te che con la lettera e la circoncisione sei trasgressore della legge?

28 Infatti il Giudeo non è colui che appare tale all'esterno, e la circoncisione non è quella visibile nella carne;

29 ma Giudeo è colui che lo è interiormente, e la circoncisione è quella del cuore, nello spirito, e non nella lettera; e d'un tal Giudeo la lode non proviene dagli uomini, ma da Dio.

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. We know that the judgment of God is according to truth against those who practice such things. Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God? Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God, who “will pay back to everyone according to their works:”(A) to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation, oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek. 11 For there is no partiality with God. 12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law. 13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified 14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves, 15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

17 Indeed you bear the name of a Jew, rest on the law, glory in God, 18 know his will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? 22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who glory in the law, do you dishonor God by disobeying the law? 24 For “the name of God is blasphemed among the Gentiles because of you,” (B) just as it is written. 25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision? 27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law? 28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; 29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

God’s Righteous Judgment

Therefore you are (A)inexcusable, O man, whoever you are who judge, (B)for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? Or do you despise (C)the riches of His goodness, (D)forbearance, and (E)longsuffering, (F)not knowing that the goodness of God leads you to repentance? But in accordance with your hardness and your [a]impenitent heart (G)you are [b]treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who (H)“will render to each one according to his deeds”: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and (I)do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew (J)first and also of the [c]Greek; 10 (K)but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For (L)there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for (M)not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the (N)work of the law written in their hearts, their (O)conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 (P)in the day when God will judge the secrets of men (Q)by Jesus Christ, (R)according to my gospel.

The Jews Guilty as the Gentiles

17 [d]Indeed (S)you are called a Jew, and (T)rest[e] on the law, (U)and make your boast in God, 18 and (V)know His will, and (W)approve the things that are excellent, being instructed out of the law, 19 and (X)are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, (Y)having the form of knowledge and truth in the law. 21 (Z)You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, (AA)do you rob temples? 23 You who (AB)make your boast in the law, do you dishonor God through breaking the law? 24 For (AC)“the name of God is (AD)blasphemed among the Gentiles because of you,” as it is written.

Circumcision of No Avail

25 (AE)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, (AF)if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, (AG)judge you who, even with your [f]written code and circumcision, are a transgressor of the law? 28 For (AH)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew (AI)who is one inwardly; and (AJ)circumcision is that of the heart, (AK)in the Spirit, not in the letter; (AL)whose [g]praise is not from men but from God.

Footnotes

  1. Romans 2:5 unrepentant
  2. Romans 2:5 storing
  3. Romans 2:9 Gentile
  4. Romans 2:17 NU But if
  5. Romans 2:17 rely
  6. Romans 2:27 Lit. letter
  7. Romans 2:29 A play on words—Jew is literally praise.