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Roma 4
Ang Biblia, 2001
Roma 4
Ang Biblia, 2001
Ang Halimbawa ni Abraham
4 Ano nga ang ating sasabihin na natuklasan ni Abraham na ating ninuno ayon sa laman?
2 Sapagkat kung si Abraham ay itinuring na ganap sa pamamagitan ng mga gawa, ay mayroon sana siyang ipagmamalaki, ngunit hindi sa Diyos.
3 Sapagkat(A) ano ang sinasabi ng kasulatan? “Sumampalataya si Abraham sa Diyos, at iyon ay ibinilang sa kanya na katuwiran.”
4 Ngayon sa gumagawa, ang kabayaran ay hindi itinuturing na biyaya, kundi siyang talagang nararapat.
5 Ngunit sa kanya na hindi gumagawa, kundi sumasampalataya sa kanya na umaaring-ganap sa masamang tao, ang kanyang pananampalataya ay itinuturing na katuwiran.
6 Gaya naman ng sinasabi ni David tungkol sa pagiging mapalad ng tao na itinuturing ng Diyos na matuwid na hiwalay sa gawa:
7 “Mapapalad(B) ang mga pinatatawad sa kanilang mga masasamang gawa,
at ang mga tinakpan ang kanilang mga kasalanan.
8 Mapalad ang tao na hindi ibibilang laban sa kanya ng Panginoon ang kasalanan.”
9 Ipinahayag nga ba ang pagiging mapalad na ito sa pagtutuli, o gayundin sa di-pagtutuli? Sapagkat sinasabi natin, “Ang pananampalataya ay ibinilang na pagiging matuwid kay Abraham.”
10 Paano nga ito ibinilang? Iyon ba'y bago siya tinuli o nang tuli na siya? Iyon ay hindi pagkatapos na siya ay tuliin, kundi bago siya tinuli.
11 Tinanggap(C) niya ang tanda ng pagtutuli, na isang tatak ng pagiging matuwid sa pamamagitan ng pananampalataya na nasa kanya nang siya'y di pa tuli. Ang layunin ay upang siya'y maging ama ng mga sumasampalataya, bagaman sila'y di-tuli, at upang ang pagiging matuwid ay maibilang din sa kanila,
12 gayundin ang ama ng pagtutuli na hindi lamang sa mga pagtutuli kundi pati naman sa mga sumusunod sa mga hakbang ng pananampalataya na taglay ng ating amang si Abraham na nasa kanya bago siya tinuli.
Makakamit ang Pangako sa Pamamagitan ng Pananampalataya
13 Sapagkat(D) ang pangako na kanyang mamanahin ang sanlibutan ay hindi dumating kay Abraham o sa kanyang binhi sa pamamagitan ng kautusan kundi sa pamamagitan ng pagiging matuwid ng pananampalataya.
14 Sapagkat(E) kung silang nasa kautusan ang siyang mga tagapagmana, walang kabuluhan ang pananampalataya, at pinawawalang saysay ang pangako.
15 Sapagkat ang kautusan ay gumagawa ng galit; ngunit kung saan walang kautusan ay wala ring paglabag.
16 Dahil(F) dito, iyon ay batay sa pananampalataya, upang maging ayon sa biyaya; upang ang pangako ay maging tiyak para sa lahat ng binhi, hindi lamang sa nasa kautusan, kundi pati naman sa nasa pananampalataya ni Abraham (na ama nating lahat,
17 gaya(G) ng nasusulat, “Ginawa kitang ama ng maraming bansa”) sa harapan ng Diyos na kanyang sinampalatayanan, na nagbibigay-buhay sa mga patay, at ang mga bagay na hindi buháy noon ay binubuhay niya ngayon.
18 Umaasa(H) kahit wala nang pag-asa, siya'y sumampalataya na siya'y magiging “ama ng maraming bansa” ayon sa sinabi, “Magiging napakarami ang iyong binhi.”
19 Hindi(I) siya nanghina sa pananampalataya, itinuring niya ang sariling katawan tulad sa patay na (sapagkat siya'y may mga isandaang taon na noon), at ang pagkabaog ng bahay-bata ni Sarah.
20 Gayunman, hindi siya nag-alinlangan sa pangako ng Diyos sa pamamagitan ng di-paniniwala, kundi pinalakas siya ng pananampalataya habang niluluwalhati niya ang Diyos,
21 at lubos na naniwala na kayang gawin ng Diyos ang kanyang ipinangako.
22 Kaya't ang kanyang pananampalataya[a] ay ibinilang na katuwiran sa kanya.
23 Ngayo'y hindi lamang dahil sa kanya isinulat ang salitang, “sa kanya'y ibinilang,”
24 kundi dahil din naman sa atin, na ibibilang sa atin na mga sumasampalataya sa kanya na muling bumuhay kay Jesus na ating Panginoon mula sa mga patay,
25 na(J) ibinigay sa kamatayan dahil sa ating mga pagsuway at muling binuhay upang tayo'y ariing-ganap.
Footnotes
- Roma 4:22 Sa Griyego ay ito .
Rimljanima 4
Biblija: suvremeni hrvatski prijevod
Rimljanima 4
Biblija: suvremeni hrvatski prijevod
Abrahamov primjer
4 Što možemo reći da je o vjeri otkrio Abraham, praotac našega naroda? 2 Jer, da je Abraham bio opravdan pred Bogom svojim djelima, imao bi razloga za ponos, ali nije se mogao ponositi pred Bogom. 3 Što piše u Svetom pismu? »Abraham je povjerovao Bogu i Bog mu je tu vjeru uračunao kao pravednost.«[a]
4 Radniku se ne daje plaća kao dar, nego kao dug. 5 Čovjek se ne može opravdati pred Bogom svojim djelima, ali ako vjeruje u Boga koji opravdava grešnike, vjera će mu se uračunati kao pravednost. 6 David je govorio da je blagoslovljen onaj čovjek kojemu Bog pripisuje opravdanje neovisno o njegovim djelima:
7 »Blagoslovljeni su oni
kojima su oproštena zla djela
i čiji su grijesi pokriveni.
8 Blagoslovljeni su oni
čije grijehe Bog ne uračunava.«[b]
9 Je li ta sreća ograničena samo na obrezane ili vrijedi i za neobrezane? Naravno, vrijedi i za neobrezane jer smo već prije rekli: »Abrahamu se njegova vjera uračunala kao pravednost.«[c] 10 A kad mu se vjera pripisala kao pravednost? Dok je bio obrezan ili neobrezan? Ne kad je bio obrezan, nego dok je još bio neobrezan. 11 Primio je obrezanje kao znak, pečat svoje pravednosti, koja je rezultat vjere što ju je pokazao dok još nije bio obrezan. Zbog toga je on otac svima koji vjeruju, bez obzira na to što nisu obrezani, da bi se i njima pripisala pravednost. 12 A otac je i onima koji nisu samo obrezani nego koji slijede njegovu vjeru što ju je pokazao dok još nije bio obrezan.
Božja obećanja primaju se vjerom
13 Jer, obećanje dano Abrahamu i njegovim potomcima da će naslijediti svijet nije došlo po Zakonu, nego po pravednosti koja je rezultat vjere. 14 Ako poštujući Zakon ljudi mogu naslijediti Božja obećanja, onda je vjera postala beznačajna i obećanje ne vrijedi ništa. 15 Jer, Zakon izaziva Božji gnjev ako ga se krši, ali ako nema Zakona, nema ni kršenja Zakona.
16 Tako je i Božje obećanje rezultat vjere: ono je dar i vrijedi za sve Abrahamove potomke; ne samo za one koji su podložni Zakonu nego i za one koji imaju vjeru kao Abraham. On je otac svima nama, 17 kao što piše u Svetom pismu: »Učinio sam te ocem mnogih naroda.«[d] To je istina pred Bogom u kojeg je vjerovao Abraham. Taj Bog je onaj koji vraća mrtve u život te ono što ne postoji poziva da postoji.
18 Kad nije bilo nade da će dobiti djecu[e], Abraham je u nadi povjerovao. I postao je otac mnogim narodima prema onome što mu je rečeno: »Brojni će biti tvoji potomci«[f]. 19 Abraham je dobro znao da je prošao dob kada može imati djecu jer je imao skoro stotinu godina. Znao je isto tako da Sara ne može rađati, ali nije mu oslabjela vjera. 20 Čekao je da Bog ispuni svoje obećanje i nije sumnjao u nevjeri, nego se ojačao vjerom pa je hvalio Boga. 21 Bio je potpuno uvjeren da Bog može ispuniti ono što je obećao. 22 Zato se »njegova vjera uračunala kao pravednost«[g]. 23 No to što piše »uračunala mu se« ne piše samo za njega 24 nego i za nas. Naša će vjera biti prihvaćena da nas opravda pred Bogom. To će se dogoditi nama koji vjerujemo u Boga koji je uskrisio od mrtvih našega Gospodina Isusa. 25 On je predan da umre za naše grijehe, a uskrsnuo je radi našeg opravdanja.
Romans 4
New International Version
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Footnotes
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Romans 4
King James Version
Romans 4
King James Version
4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
Biblija: suvremeni hrvatski prijevod (SHP)
Biblija: suvremeni hrvatski prijevod (SHP) © 2019 Bible League International
New International Version (NIV) 
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