Is this blessedness only for the circumcised, or also for the uncircumcised?(A) We have been saying that Abraham’s faith was credited to him as righteousness.(B)

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Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

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Abraham Justified Before Circumcision

Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

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Is this blessing then only for (A)the circumcised, or also for the uncircumcised? (B)For we say that faith was counted to Abraham as righteousness.

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