²² This righteousness^(A) is given through faith^(B) in^[a] Jesus Christ^(C) to all who believe.^(D) There is no difference between Jew and Gentile,^(E)

⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.^(A)

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(A) We have been saying that Abraham’s faith was credited to him as righteousness.^(B)

¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(A) So then, he is the father^(B) of all who believe^(C) but have not been circumcised, in order that righteousness might be credited to them.

¹³ It was not through the law that Abraham and his offspring received the promise^(A) that he would be heir of the world,^(B) but through the righteousness that comes by faith.^(C)

²² This is why “it was credited to him as righteousness.”^(A)

Israel’s Unbelief

³⁰ What then shall we say?^(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;^(B)

⁶ But the righteousness that is by faith^(A) says: “Do not say in your heart, ‘Who will ascend into heaven?’”^[a](B) (that is, to bring Christ down)