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Romans 12Douay-Rheims 1899 American Edition (DRA)

12 I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.

And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.

For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.

For as in one body we have many members, but all the members have not the same office:

So we being many, are one body in Christ, and every one members one of another.

And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;

Or ministry, in ministering; or he that teacheth, in doctrine;

He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.

Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.

10 Loving one another with the charity of brotherhood, with honour preventing one another.

11 In carefulness not slothful. In spirit fervent. Serving the Lord.

12 Rejoicing in hope. Patient in tribulation. Instant in prayer.

13 Communicating to the necessities of the saints. Pursuing hospitality.

14 Bless them that persecute you: bless, and curse not.

15 Rejoice with them that rejoice; weep with them that weep.

16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.

17 To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.

18 If it be possible, as much as is in you, have peace with all men.

19 Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.

20 But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.

21 Be not overcome by evil, but overcome evil by good.

Romans 3Douay-Rheims 1899 American Edition (DRA)

What advantage then hath the Jew, or what is the profit of circumcision?

Much every way. First indeed, because the words of God were committed to them.

For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.

But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.

But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

(I speak according to man.) God forbid: otherwise how shall God judge this world?

For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?

And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.

10 As it is written: There is not any man just.

11 There is none that understandeth, there is none that seeketh after God.

12 All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.

13 Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.

14 Whose mouth is full of cursing and bitterness:

15 Their feet swift to shed blood:

16 Destruction and misery in their ways:

17 And the way of peace they have not known:

18 There is no fear of God before their eyes.

19 Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.

20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.

21 But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.

22 Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:

23 For all have sinned, and do need the glory of God.

24 Being justified freely by his grace, through the redemption, that is in Christ Jesus,

25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

26 Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.

27 Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.

28 For we account a man to be justified by faith, without the works of the law.

29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.

30 For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.

31 Do we, then, destroy the law through faith? God forbid: but we establish the law.

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