Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus.[a] For the law of (A)the Spirit of life (B)has set you[b] free in Christ Jesus from the law of sin and death. For (C)God has done what the law, (D)weakened by the flesh, (E)could not do. (F)By sending his own Son (G)in the likeness of sinful flesh and (H)for sin,[c] he condemned sin in the flesh, in order that (I)the righteous requirement of the law might be fulfilled in us, (J)who walk not according to the flesh but according to the Spirit.

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Footnotes

  1. Romans 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)
  2. Romans 8:2 Some manuscripts me
  3. Romans 8:3 Or and as a sin offering

Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin

29 For those whom he (A)foreknew he also (B)predestined (C)to be conformed to the image of his Son, in order that he might be (D)the firstborn among many brothers.

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29 For those God foreknew(A) he also predestined(B) to be conformed to the image of his Son,(C) that he might be the firstborn(D) among many brothers and sisters.

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30 And those whom he predestined he also called, and those whom he called he also (A)justified, and those whom he justified he also (B)glorified.

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30 And those he predestined,(A) he also called;(B) those he called, he also justified;(C) those he justified, he also glorified.(D)

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But what does it say? (A)“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if (B)you confess with your mouth that Jesus is Lord and (C)believe in your heart (D)that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, (E)“Everyone who believes in him will not be put to shame.” 12 (F)For there is no distinction between Jew and Greek; (G)for the same Lord is Lord of all, (H)bestowing his riches on all who call on him. 13 For (I)“everyone who calls on the name of the Lord will be saved.”

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But what does it say? “The word is near you; it is in your mouth and in your heart,”[a](A) that is, the message concerning faith that we proclaim: If you declare(B) with your mouth, “Jesus is Lord,”(C) and believe(D) in your heart that God raised him from the dead,(E) you will be saved.(F) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[b](G) 12 For there is no difference between Jew and Gentile(H)—the same Lord is Lord of all(I) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(J) will be saved.”[c](K)

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Footnotes

  1. Romans 10:8 Deut. 30:14
  2. Romans 10:11 Isaiah 28:16 (see Septuagint)
  3. Romans 10:13 Joel 2:32