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They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;(A)

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12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(A)

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19 He declares his word to Jacob,
    his statutes and ordinances to Israel.(A)

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It is not as though the word of God has failed. For not all those descended from Israel are Israelites,(A)

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And I will make my covenant between me and you and will make you exceedingly numerous.”(A)

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39 For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.”(A)

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For you are a people holy to the Lord your God; the Lord your God has chosen you out of all the peoples on earth to be his people, his treasured possession.(A)

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22 Then you shall say to Pharaoh, ‘Thus says the Lord: Israel is my firstborn son.(A)

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The Earthly and the Heavenly Sanctuaries

Now[a] the first covenant had regulations for worship and an earthly sanctuary.

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Footnotes

  1. 9.1 Other ancient authorities add even

You said, “I have made a covenant with my chosen one;
    I have sworn to my servant David:(A)

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11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.

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The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,(A) 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham,[a] having patiently endured, obtained the promise. 16 Humans, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute among them.(B) 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(C)

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Footnotes

  1. 6.15 Gk he

15 For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption. When we cry, “Abba![a] Father!”(A)

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Footnotes

  1. 8.15 Aramaic for Father

25 You are the descendants of the prophets and of the covenant that God gave to your ancestors, saying to Abraham, ‘And in your descendants all the families of the earth shall be blessed.’(A) 26 When God raised up his servant,[a] he sent him first to you, to bless you by turning each of you from your wicked ways.”(B)

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Footnotes

  1. 3.26 Or child

17 The law indeed was given through Moses; grace and truth came through Jesus Christ.(A)

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69 He has raised up a mighty savior[a] for us
    in the house of his child David,(A)
70 as he spoke through the mouth of his holy prophets from of old,(B)
71     that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors
    and has remembered his holy covenant,(C)
73 the oath that he swore to our ancestor Abraham,
to grant us 74     that we, being rescued from the hands of our enemies,
might serve him without fear,(D) 75 in holiness and righteousness
    in his presence all our days.(E)

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Footnotes

  1. 1.69 Gk a horn of salvation

33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts, and I will be their God, and they shall be my people.(A)

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Pagan Practices Forbidden

14 “You are children of the Lord your God. You must not lacerate yourselves or shave your forelocks for the dead.(A)

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I will establish my covenant between me and you and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.(A)

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10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.(A)

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Behind the second curtain was a tent[a] called the holy of holies.(A)

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Footnotes

  1. 9.3 Or tabernacle

But Jesus[a] has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted on the basis of better promises.(A) For if that first covenant had been faultless, there would have been no need to look for a second one.(B)

God[b] finds fault with them when he says:

“The days are surely coming, says the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah,(C)
not like the covenant that I made with their ancestors
    on the day when I took them by the hand to lead them out of the land of Egypt,
for they did not continue in my covenant,
    and so I had no concern for them, says the Lord.
10 This is the covenant that I will make with the house of Israel
    after those days, says the Lord:
I will put my laws in their minds
    and write them on their hearts,
and I will be their God,
    and they shall be my people.(D)

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Footnotes

  1. 8.6 Gk he
  2. 8.8 Gk He

32 And we bring you the good news that what God promised to our ancestors(A) 33 he has fulfilled for us, their children,[a] by raising Jesus; as also it is written in the second psalm,

‘You are my Son;
    today I have begotten you.’(B)

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Footnotes

  1. 13.33 Other ancient authorities read for our children

47 When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!”(A)

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54 He has come to the aid of his child Israel,
    in remembrance of his mercy,(A)
55 according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”(B)

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