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For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh and to deal with sin,[a] he condemned sin in the flesh,(A)

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Footnotes

  1. 8.3 Or and as a sin offering

39 by this Jesus[a] everyone who believes is set free from all those sins[b] from which you could not be freed by the law of Moses.(A)

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Footnotes

  1. 13.39 Gk this
  2. 13.39 Gk all

18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(A) 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.(B)

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But when the fullness of time had come, God sent his Son, born of a woman, born under the law,(A) in order to redeem those who were under the law, so that we might receive adoption as children.(B)

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21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(A)

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13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(A)

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14 For by a single offering he has perfected for all time those who are sanctified.

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

We know that our old self was crucified with him so that the body of sin might be destroyed, so we might no longer be enslaved to sin.(A)

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Christ’s Sacrifice Once for All

10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A) Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? But in these sacrifices there is a reminder of sin year after year.(B) For it is impossible for the blood of bulls and goats to take away sins.(C) Consequently, when Christ[b] came into the world, he said,

“Sacrifices and offerings you have not desired,
    but a body you have prepared for me;(D)
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘See, I have come to do your will, O God’
    (in the scroll of the book[c] it is written of me).”(E)

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[d] that we have been sanctified through the offering of the body of Jesus Christ once for all.(F)

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Footnotes

  1. 10.1 Other ancient authorities read they
  2. 10.5 Gk he
  3. 10.7 Meaning of Gk uncertain
  4. 10.10 Gk by that will

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.

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Good Stewards of God’s Grace

Since, therefore, Christ suffered in the flesh,[a] arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin),(A) so as to live for the rest of your time in the flesh no longer by human desires but by the will of God.(B)

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Footnotes

  1. 4.1 Other ancient authorities add for us or for you

32 He who did not withhold his own Son but gave him up for all of us, how will he not with him also give us everything else?

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20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(A)

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14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,(A)

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but emptied himself,
    taking the form of a slave,
    assuming human likeness.
And being found in appearance as a human,(A)

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10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.(A) 11 Beloved, since God loved us so much, we also ought to love one another.(B) 12 No one has ever seen God; if we love one another, God abides in us, and his love is perfected in us.(C)

13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and do testify that the Father has sent his Son as the Savior of the world.

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12 But when Christ[a] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,”

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Footnotes

  1. 10.12 Gk this one

15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested[a] as we are, yet without sin.(A)

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Footnotes

  1. 4.15 Or tempted

17 Therefore he had to become like his brothers and sisters in every respect, so that he might become a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.(A)

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For I could wish that I myself were accursed and cut off from Christ for the sake of my own brothers and sisters, my own flesh and blood.(A)

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For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.(A) But now we are discharged from the law, dead to that which held us captive, so that we are enslaved in the newness of the Spirit and not in the oldness of the written code.(B)

The Law and Sin

What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(C) But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law sin lies dead.(D) I was once alive apart from the law, but when the commandment came, sin revived 10 and I died, and the very commandment that promised life proved to be death to me.(E) 11 For sin, seizing an opportunity in the commandment, deceived me and through it killed me.

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14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,(A) 15 that whoever believes in him may have eternal life.[a](B)

16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.(C)

17 “Indeed, God did not send the Son into the world to condemn the world but in order that the world might be saved through him.(D)

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Footnotes

  1. 3.15 Some interpreters hold that the quotation concludes with 3.15

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son,[a] full of grace and truth.(A)

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Footnotes

  1. 1.14 Or the Father’s only Son

24 So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.”(A)

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