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The law of Moses was unable to save us because of the weakness of our sinful nature.[a] So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

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Footnotes

  1. 8:3 Greek our flesh; similarly in 8:4, 5, 6, 7, 8, 9, 12.

39 Everyone who believes in him is made right in God’s sight—something the law of Moses could never do.

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18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

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But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[a]

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Footnotes

  1. 4:5 Greek sons; also in 4:6.

21 For God made Christ, who never sinned, to be the offering for our sin,[a] so that we could be made right with God through Christ.

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Footnotes

  1. 5:21 Or to become sin itself.

13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[a]

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Footnotes

  1. 3:13 Deut 21:23 (Greek version).

14 For by that one offering he forever made perfect those who are being made holy.

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24 He personally carried our sins
    in his body on the cross
so that we can be dead to sin
    and live for what is right.
By his wounds
    you are healed.

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We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.

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Christ’s Sacrifice Once for All

10 The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. If they could have provided perfect cleansing, the sacrifices would have stopped, for the worshipers would have been purified once for all time, and their feelings of guilt would have disappeared.

But instead, those sacrifices actually reminded them of their sins year after year. For it is not possible for the blood of bulls and goats to take away sins. That is why, when Christ[a] came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.
    But you have given me a body to offer.
You were not pleased with burnt offerings
    or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
    as is written about me in the Scriptures.’”[b]

First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. 10 For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.

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Footnotes

  1. 10:5 Greek he; also in 10:8.
  2. 10:5-7 Ps 40:6-8 (Greek version).

21 Is there a conflict, then, between God’s law and God’s promises?[a] Absolutely not! If the law could give us new life, we could be made right with God by obeying it.

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Footnotes

  1. 3:21 Some manuscripts read and the promises?

Living for God

So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin.[a] You won’t spend the rest of your lives chasing your own desires, but you will be anxious to do the will of God.

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Footnotes

  1. 4:1 Or For the one [or One] who has suffered physically has finished with sin.

32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?

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20 For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

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14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had[a] the power of death.

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Footnotes

  1. 2:14 Or has.

Instead, he gave up his divine privileges[a];
    he took the humble position of a slave[b]
    and was born as a human being.
When he appeared in human form,[c]

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Footnotes

  1. 2:7a Greek he emptied himself.
  2. 2:7b Or the form of a slave.
  3. 2:7c Some English translations put this phrase in verse 8.

10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.

11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.

13 And God has given us his Spirit as proof that we live in him and he in us. 14 Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world.

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12 But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand.

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15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.

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17 Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters,[a] so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.

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Footnotes

  1. 2:17 Greek like the brothers.

for my people, my Jewish brothers and sisters.[a] I would be willing to be forever cursed—cut off from Christ!—if that would save them.

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Footnotes

  1. 9:3 Greek my brothers.

When we were controlled by our old nature,[a] sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death. But now we have been released from the law, for we died to it and are no longer captive to its power. Now we can serve God, not in the old way of obeying the letter of the law, but in the new way of living in the Spirit.

God’s Law Reveals Our Sin

Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[b] But sin used this command to arouse all kinds of covetous desires within me! If there were no law, sin would not have that power. At one time I lived without understanding the law. But when I learned the command not to covet, for instance, the power of sin came to life, 10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me.

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Footnotes

  1. 7:5 Greek When we were in the flesh.
  2. 7:7 Exod 20:17; Deut 5:21.

14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.[a]

16 “For this is how God loved the world: He gave[b] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

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Footnotes

  1. 3:15 Or everyone who believes will have eternal life in him.
  2. 3:16 Or For God loved the world so much that he gave.

14 So the Word became human[a] and made his home among us. He was full of unfailing love and faithfulness.[b] And we have seen his glory, the glory of the Father’s one and only Son.

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Footnotes

  1. 1:14a Greek became flesh.
  2. 1:14b Or grace and truth; also in 1:17.

24 So for the second time they called in the man who had been blind and told him, “God should get the glory for this,[a] because we know this man Jesus is a sinner.”

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Footnotes

  1. 9:24 Or Give glory to God, not to Jesus; Greek reads Give glory to God.

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