Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.

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10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C)

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Footnotes

  1. Galatians 3:10 Deut. 27:26

The mind governed by the flesh is hostile to God;(A) it does not submit to God’s law, nor can it do so.

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Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a](A)

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Footnotes

  1. Romans 10:5 Lev. 18:5

21 So I find this law at work:(A) Although I want to do good, evil is right there with me. 22 For in my inner being(B) I delight in God’s law;(C) 23 but I see another law at work in me, waging war(D) against the law of my mind and making me a prisoner of the law of sin(E) at work within me.

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But now, by dying to what once bound us, we have been released from the law(A) so that we serve in the new way of the Spirit, and not in the old way of the written code.(B)

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10 For whoever keeps the whole law and yet stumbles(A) at just one point is guilty of breaking all of it.(B) 11 For he who said, “You shall not commit adultery,”[a](C) also said, “You shall not murder.”[b](D) If you do not commit adultery but do commit murder, you have become a lawbreaker.

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Footnotes

  1. James 2:11 Exodus 20:14; Deut. 5:18
  2. James 2:11 Exodus 20:13; Deut. 5:17

19 “For through the law I died to the law(A) so that I might live for God.(B)

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11 For sin, seizing the opportunity afforded by the commandment,(A) deceived me,(B) and through the commandment put me to death.

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So, my brothers and sisters, you also died to the law(A) through the body of Christ,(B) that you might belong to another,(C) to him who was raised from the dead, in order that we might bear fruit for God.

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circumcised(A) on the eighth day, of the people of Israel,(B) of the tribe of Benjamin,(C) a Hebrew of Hebrews; in regard to the law, a Pharisee;(D) as for zeal,(E) persecuting the church;(F) as for righteousness based on the law,(G) faultless.

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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The Parable of the Pharisee and the Tax Collector

To some who were confident of their own righteousness(A) and looked down on everyone else,(B) Jesus told this parable: 10 “Two men went up to the temple to pray,(C) one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself(D) and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast(E) twice a week and give a tenth(F) of all I get.’

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21 “All these I have kept since I was a boy,” he said.

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29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.

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The Parable of the Good Samaritan(A)

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”(B)

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a];(C) and, ‘Love your neighbor as yourself.’[b](D)

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”(E)

29 But he wanted to justify himself,(F) so he asked Jesus, “And who is my neighbor?”

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Footnotes

  1. Luke 10:27 Deut. 6:5
  2. Luke 10:27 Lev. 19:18

You have let go of the commands of God and are holding on to human traditions.”(A)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[a] your own traditions!(B) 10 For Moses said, ‘Honor your father and mother,’[b](C) and, ‘Anyone who curses their father or mother is to be put to death.’[c](D) 11 But you say(E) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(F) by your tradition(G) that you have handed down. And you do many things like that.”

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Footnotes

  1. Mark 7:9 Some manuscripts set up
  2. Mark 7:10 Exodus 20:12; Deut. 5:16
  3. Mark 7:10 Exodus 21:17; Lev. 20:9

20 “All these I have kept,” the young man said. “What do I still lack?”

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Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

12 For troubles(A) without number surround me;
    my sins have overtaken me, and I cannot see.(B)
They are more than the hairs of my head,(C)
    and my heart fails(D) within me.

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For God said, ‘Honor your father and mother’[a](A) and ‘Anyone who curses their father or mother is to be put to death.’[b](B) But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition.

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Footnotes

  1. Matthew 15:4 Exodus 20:12; Deut. 5:16
  2. Matthew 15:4 Exodus 21:17; Lev. 20:9

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