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The Law and Sin

What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(A)

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20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(A)

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But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law sin lies dead.(A)

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21 “ ‘Neither shall you covet your neighbor’s wife.

“ ‘Neither shall you desire your neighbor’s house, or field, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.’ ”(A)

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17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, male or female slave, ox, donkey, or anything that belongs to your neighbor.”(A)

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15 For the law brings wrath, but where there is no law, neither is there transgression.(A)

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56 The sting of death is sin, and the power of sin is the law.(A)

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The commandments, “You shall not commit adultery; you shall not murder; you shall not steal; you shall not covet,” and any other commandment, are summed up in this word, “You shall love your neighbor as yourself.”(A)

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But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)(A)

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The law of the Lord is perfect,
    reviving the soul;
the decrees of the Lord are sure,
    making wise the simple;(A)
the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is clear,
    enlightening the eyes;(B)
the fear of the Lord is pure,
    enduring forever;
the ordinances of the Lord are true
    and righteous altogether.(C)
10 More to be desired are they than gold,
    even much fine gold;
sweeter also than honey
    and drippings of the honeycomb.(D)

11 Moreover, by them is your servant warned;
    in keeping them there is great reward.(E)
12 But who can detect one’s own errors?
    Clear me from hidden faults.(F)

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15 Do not love the world or the things in the world. The love of the Father is not in those who love the world,(A) 16 for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world.

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not with lustful passion, like the gentiles who do not know God;

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Put to death, therefore, whatever in you is earthly: sexual immorality, impurity, passion, evil desire, and greed (which is idolatry).(A)

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Renounce Pagan Ways

But sexual immorality and impurity of any kind or greed must not even be mentioned among you, as is proper among saints.(A)

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13 Did what is good, then, bring death to me? By no means! It was sin that was working death in me through what is good, in order that it might be shown to be sin, so that through the commandment sin might become sinful beyond measure.

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11 For sin, seizing an opportunity in the commandment, deceived me and through it killed me.

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For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.(A)

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Slaves of Righteousness

15 What then? Should we sin because we are not under law but under grace? By no means!

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The Example of Abraham

What then are we to say was gained by[a] Abraham, our ancestor according to the flesh?

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Footnotes

  1. 4.1 Other ancient authorities read say about

33 I coveted no one’s silver or gold or clothing.(A)

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15 And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.”(A)

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28 But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.(A)

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They covet fields and seize them,
    houses and take them away;
they oppress householder and house,
    people and their inheritance.(A)

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96 I have seen a limit to all perfection,
    but your commandment is exceedingly broad.

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Naboth’s Vineyard

21 Later the following events took place: Naboth the Jezreelite had a vineyard in Jezreel beside the palace of King Ahab of Samaria.(A) And Ahab said to Naboth, “Give me your vineyard, so that I may have it for a vegetable garden, because it is near my house; I will give you a better vineyard for it, or, if it seems good to you, I will give you its value in money.”(B) But Naboth said to Ahab, “The Lord forbid that I should give you my ancestral inheritance.”(C) Ahab went home resentful and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you my ancestral inheritance.” He lay down on his bed, turned away his face, and would not eat.(D)

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