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21 So what fruit did you then gain from the things of which you now are ashamed? The end of those things is death.(A)

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32 They know God’s decree, that those who practice such things deserve to die, yet they not only do them but even applaud others who practice them.(A)

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For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.(A)

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23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.(A)

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Do not be deceived; God is not mocked, for you reap whatever you sow.(A) If you sow to your own flesh, you will reap corruption from the flesh, but if you sow to the Spirit, you will reap eternal life from the Spirit.(B)

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12 There is a way that seems right to a person,
    but its end is the way to death.[a](A)

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Footnotes

  1. 14.12 Heb ways of death

28 And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming.(A)

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But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.(A)

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13 for if you live according to the flesh, you will die, but if by the Spirit you put to death the deeds of the body, you will live.(A)

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Many of those who sleep in the dust of the earth[a] shall awake, some to everlasting life and some to shame and everlasting contempt.(A)

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Footnotes

  1. 12.2 Or the land of dust

10 I the Lord test the mind
    and search the heart,
to give to all according to their ways,
    according to the fruit of their doings.(A)

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14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire,(A)

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because they shed the blood of saints and prophets,
    you have given them blood to drink.
It is what they deserve!”

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17 For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God?(A)

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20 you should know that whoever brings back a sinner from wandering will save the sinner’s[a] soul from death and will cover a multitude of sins.(A)

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Footnotes

  1. 5.20 Gk his

15 then, when desire has conceived, it engenders sin, and sin, when it is fully grown, gives birth to death.(A)

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29 How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace?(A)

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11 For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter.

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To set the mind on the flesh is death, but to set the mind on the Spirit[a] is life and peace.(A)

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Footnotes

  1. 8.6 Or spirit

17 But when he came to his senses he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.(A) 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’[a](B)

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Footnotes

  1. 15.21 Other ancient authorities add Treat me like one of your hired servants

“Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them because of the treachery that they have committed against you.(A) Open shame, O Lord, falls on us, our kings, our princes, and our ancestors because we have sinned against you.

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11 When they are ashamed of all that they have done, make known to them the plan of the temple, its arrangement, its exits and its entrances, and its whole form—all its ordinances and its entire plan and all its laws; and write it down in their sight so that they may observe and follow the entire plan and all its ordinances.(A)

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31 Then you shall remember your evil ways and your dealings that were not good, and you shall loathe yourselves for your iniquities and your abominable deeds.(A) 32 It is not for your sake that I will act, says the Lord God; let that be known to you. Be ashamed and dismayed for your ways, O house of Israel.(B)

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61 Then you will remember your ways and be ashamed when you receive your older and younger sisters and I give them to you as daughters, but not on account of my[a] covenant with you.(A) 62 I will establish my covenant with you, and you shall know that I am the Lord,(B) 63 in order that you may remember and be confounded and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord God.(C)

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Footnotes

  1. 16.61 Heb lacks my

20 Then Jeremiah said to all the people, men and women, all the people who were giving him this answer: 21 “As for the offerings that you made in the towns of Judah and in the streets of Jerusalem, you and your ancestors, your kings and your officials, and the people of the land, did not the Lord remember them? Did it not come into his mind?(A) 22 The Lord could no longer bear the sight of your evil doings, the abominations that you committed; therefore your land became a desolation and a waste and a curse, without inhabitant, as it is to this day.(B) 23 It is because you burned offerings and because you sinned against the Lord and did not obey the voice of the Lord or walk in his law and in his statutes and in his decrees that this disaster has befallen you, as is still evident today.”(C)

24 Jeremiah said to all the people and all the women, “Hear the word of the Lord, all you Judeans who are in the land of Egypt,(D)

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