19 I am using an example from everyday life(A) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(B) leading to holiness.

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As a result, they do not live the rest of their earthly lives for evil human desires,(A) but rather for the will of God. For you have spent enough time in the past(B) doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.(C) They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you.(D)

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Put to death,(A) therefore, whatever belongs to your earthly nature:(B) sexual immorality,(C) impurity, lust, evil desires and greed,(D) which is idolatry.(E) Because of these, the wrath of God(F) is coming.[a] You used to walk in these ways, in the life you once lived.(G)

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Footnotes

  1. Colossians 3:6 Some early manuscripts coming on those who are disobedient

13 Do not offer any part of yourself to sin as an instrument of wickedness,(A) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(B)

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in which you used to live(A) when you followed the ways of this world(B) and of the ruler of the kingdom of the air,(C) the spirit who is now at work in those who are disobedient.(D) All of us also lived among them at one time,(E) gratifying the cravings of our flesh[a](F) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

But if our unrighteousness brings out God’s righteousness more clearly,(A) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(B)

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11 And that is what some of you were.(A) But you were washed,(B) you were sanctified,(C) you were justified(D) in the name of the Lord Jesus Christ and by the Spirit of our God.

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16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(A)—whether you are slaves to sin,(B) which leads to death,(C) or to obedience, which leads to righteousness? 17 But thanks be to God(D) that, though you used to be slaves to sin,(E) you have come to obey from your heart the pattern of teaching(F) that has now claimed your allegiance.

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The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.

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15 See to it that no one falls short of the grace of God(A) and that no bitter root(B) grows up to cause trouble and defile many.

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15 For we do not have a high priest(A) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(B)—yet he did not sin.(C)

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16 Avoid godless chatter,(A) because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus(B) and Philetus,

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Do I say this merely on human authority? Doesn’t the Law say the same thing?

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Your boasting is not good.(A) Don’t you know that a little yeast(B) leavens the whole batch of dough?(C)

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15 We who are strong ought to bear with the failings of the weak(A) and not to please ourselves.

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26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(A) himself intercedes for us(B) through wordless groans.

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32 If I fought wild beasts(A) in Ephesus(B) with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”[a](C)

33 Do not be misled:(D) “Bad company corrupts good character.”[b](E)

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Footnotes

  1. 1 Corinthians 15:32 Isaiah 22:13
  2. 1 Corinthians 15:33 From the Greek poet Menander

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