20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B)

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At one time(A) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness(B) and love of God our Savior(C) appeared,(D) he saved us,(E) not because of righteous things we had done,(F) but because of his mercy.(G) He saved us through the washing(H) of rebirth and renewal(I) by the Holy Spirit, whom he poured out on us(J) generously through Jesus Christ our Savior, so that, having been justified by his grace,(K) we might become heirs(L) having the hope(M) of eternal life.(N)

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Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B)

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14 For sin shall no longer be your master,(A) because you are not under the law,(B) but under grace.(C)

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11 For the sake of your name,(A) Lord,
    forgive(B) my iniquity,(C) though it is great.

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19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D) 20 A mediator,(E) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(F) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(G) 22 But Scripture has locked up everything under the control of sin,(H) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(I) under the law, locked up until the faith that was to come would be revealed.(J) 24 So the law was our guardian until Christ came(K) that we might be justified by faith.(L) 25 Now that this faith has come, we are no longer under a guardian.(M)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J)

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

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10 The thief comes only to steal and kill and destroy; I have come that they may have life,(A) and have it to the full.(B)

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to the praise of his glorious grace,(A) which he has freely given us in the One he loves.(B) In him we have redemption(C) through his blood,(D) the forgiveness of sins, in accordance with the riches(E) of God’s grace that he lavished on us. With all wisdom and understanding,

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The Greater Glory of the New Covenant

Now if the ministry that brought death,(A) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(B) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(C) was glorious, how much more glorious is the ministry that brings righteousness!(D)

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18 Who is a God(A) like you,
    who pardons sin(B) and forgives(C) the transgression
    of the remnant(D) of his inheritance?(E)
You do not stay angry(F) forever
    but delight to show mercy.(G)
19 You will again have compassion on us;
    you will tread our sins underfoot
    and hurl all our iniquities(H) into the depths of the sea.(I)

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18 “Come now, let us settle the matter,”(A)
    says the Lord.
“Though your sins are like scarlet,
    they shall be as white as snow;(B)
though they are red as crimson,
    they shall be like wool.(C)

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22 If I had not come and spoken to them,(A) they would not be guilty of sin; but now they have no excuse for their sin.(B)

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13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](A) For I have not come to call the righteous, but sinners.”(B)

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Footnotes

  1. Matthew 9:13 Hosea 6:6

25 I will sprinkle(A) clean water on you, and you will be clean; I will cleanse(B) you from all your impurities(C) and from all your idols.(D) 26 I will give you a new heart(E) and put a new spirit in you; I will remove from you your heart of stone(F) and give you a heart of flesh.(G) 27 And I will put my Spirit(H) in you and move you to follow my decrees(I) and be careful to keep my laws.(J) 28 Then you will live in the land I gave your ancestors; you will be my people,(K) and I will be your God.(L) 29 I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine(M) upon you. 30 I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine.(N) 31 Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices.(O) 32 I want you to know that I am not doing this for your sake, declares the Sovereign Lord. Be ashamed(P) and disgraced for your conduct, people of Israel!(Q)

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60 Yet I will remember the covenant(A) I made with you in the days of your youth,(B) and I will establish an everlasting covenant(C) with you. 61 Then you will remember your ways and be ashamed(D) when you receive your sisters, both those who are older than you and those who are younger. I will give them to you as daughters,(E) but not on the basis of my covenant with you. 62 So I will establish my covenant(F) with you, and you will know that I am the Lord.(G) 63 Then, when I make atonement(H) for you for all you have done, you will remember and be ashamed(I) and never again open your mouth(J) because of your humiliation, declares the Sovereign Lord.(K)’”

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52 Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous(A) than you. So then, be ashamed and bear(B) your disgrace, for you have made your sisters appear righteous.

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24 You have not bought any fragrant calamus(A) for me,
    or lavished on me the fat(B) of your sacrifices.
But you have burdened me with your sins
    and wearied(C) me with your offenses.(D)

25 “I, even I, am he who blots out
    your transgressions,(E) for my own sake,(F)
    and remembers your sins(G) no more.(H)

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But Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.(A)

10 The Lord spoke to Manasseh and his people, but they paid no attention. 11 So the Lord brought against them the army commanders of the king of Assyria, who took Manasseh prisoner,(B) put a hook(C) in his nose, bound him with bronze shackles(D) and took him to Babylon. 12 In his distress he sought the favor of the Lord his God and humbled(E) himself greatly before the God of his ancestors. 13 And when he prayed to him, the Lord was moved by his entreaty and listened to his plea; so he brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God.

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13 Even though I was once a blasphemer and a persecutor(A) and a violent man, I was shown mercy(B) because I acted in ignorance and unbelief.(C) 14 The grace of our Lord was poured out on me abundantly,(D) along with the faith and love that are in Christ Jesus.(E)

15 Here is a trustworthy saying(F) that deserves full acceptance: Christ Jesus came into the world to save sinners(G)—of whom I am the worst. 16 But for that very reason I was shown mercy(H) so that in me, the worst of sinners, Christ Jesus might display his immense patience(I) as an example for those who would believe(J) in him and receive eternal life.(K)

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Or do you not know that wrongdoers will not inherit the kingdom of God?(A) Do not be deceived:(B) Neither the sexually immoral nor idolaters nor adulterers(C) nor men who have sex with men[a](D) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(E) will inherit the kingdom of God. 11 And that is what some of you were.(F) But you were washed,(G) you were sanctified,(H) you were justified(I) in the name of the Lord Jesus Christ and by the Spirit of our God.

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Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.

For when we were in the realm of the flesh,[a](A) the sinful passions aroused by the law(B) were at work in us,(C) so that we bore fruit for death.(D) But now, by dying to what once bound us, we have been released from the law(E) so that we serve in the new way of the Spirit, and not in the old way of the written code.(F)

The Law and Sin

What shall we say, then?(G) Is the law sinful? Certainly not!(H) Nevertheless, I would not have known what sin was had it not been for the law.(I) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](J) But sin, seizing the opportunity afforded by the commandment,(K) produced in me every kind of coveting. For apart from the law, sin was dead.(L) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(M) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(N) deceived me,(O) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(P)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(Q) to bring about my death,(R) so that through the commandment sin might become utterly sinful.

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Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21

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